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The Survivors, their members known only by the order in which they joined, live alone in a rural Colorado mansion. They believe that sickness bears honesty, and that honesty bears change. Fueled by the ritualized Cytoxan treatments that leave them on the verge of death, they instigate the Day of Gifts, a day that spells shocking violence and the group's demise. Enter Mason Hues, formerly known as Thirty-Seven, the group's final member and the only one both alive and free. Eighteen years old and living in a spartan apartment after his release from a year of intensive mental health counseling, he takes a job at a thrift shop and expects to while away his days as quietly and unobtrusively as possible. But when his enigmatic boss Talley learns his secret, she comes to believe that there is still hope in the Survivor philosophy. She pushes Mason to start the group over again--this time with himself as One. PartFight Club, partThe Girls, and entirely unlike anything you've ever experienced, Peter Stenson's Thirty-Seven is an audacious and austere novel that explores our need to belong. Our need to be loved. Our need to believe in something greater than ourselves, and ultimately our capacity for self-delusion.
A fresh translation and commentary to Tibet's most famous text on living like a bodhisattva Who are bodhisattvas and what do they practice? In the fourteenth century, the Tibetan Buddhist master Gyalse Tokmé Zangpo answered these questions in a now classic teaching called the Thirty-Seven Practices of a Bodhisattva. This text, consisting of inspiring verses distilling the entire Mahayana path of compassion, continues to inspire modern-day Buddhist masters, including His Holiness the Dalai Lama. One of the most important commentaries on the Thirty-Seven Practices is by the twentieth-century master Dzatrul Ngawang Tenzin Norbu, known as the Buddha of Dza Rongphu, and is translated here along with associated meditation instructions for the first time. Dzogchen Ponlop Rinpoche, who requested this translation by Christopher Stagg, provides an informative overview to the history of the text and commentary, introducing the reader to the world of one of Tibet's most widely studied texts.
Jerry Rubin, co-founder of the Yippie movement and a member of the Chicago Seven, traces his personal odyssey from radical activist of the 60’s to a practitioner in the growth potential movements of the 70’s—'Working to change in me the things I opposed externally in the streets.' Finding himself categorized by the press as ‘erstwhile’ and ‘aging’ at thirty-four and oppressed by his own lack of inner peace, Jerry Rubin turned his energy inward, seeking a self redefinition through various forms of New Consciousness. Growing (Up) at Thirty-Seven is a very personal and candid account of his experiences with est, rolfing, acupuncture and other forms of therapy—a unique journey to self awareness in which he tells of the person he was and the person he has become; how the originator of the slogan ‘Kill Your Parents!’ finally learned to love his own parents; and how his new personal philosophy relates to his political views. This is a sensitive psychological self-evaluation—a male confessional that lays bare Jerry Rubin’s struggle to find himself as a man in the aftermath of the aborted Youth Revolution.
Quintus Curtius is an attorney, writer, translator, and former Marine officer. Expertly blending history, biography, philosophy, and the author's personal experience, this penetrating collection of essays achieves what one reviewer called “a perfect fluency in [a] dialogue with truth.” The unifying theme of the book is the nature of masculine identity, and how that identity has been manifested. The range of topics explored is diverse: the nature of human wisdom, courage in adversity, redemption through suffering, the endurance of hardships, educational development, character in history, the mystical experience, the fickleness of Fate, and the necessity of myths. Drawing on examples from history and using sources in their original languages, Quintus Curtius's soaring vision combines lucid explanation with a passionate intensity like few other writers. Erudite, thoughtful, and frequently moving, this unique book has been described as "inexplicably inspiring."
Noda has never wanted to be a source of disappointment or shame to his family. Raised in a pious, conservative household, he knew he had certain expectations to meet. Get a job, find a wife, have children- these were to be his destiny. But Noda has a secret. 10 years ago, he had a torrid sexual affair with an acquaintance, a male acquaintance. Noda had kept himself from getting to know Wakasugi too well, hoping to distance himself from emotional entanglements. After all, it had to end sometime s two men couldn't carry on a forever type of relationship. When it got too personal, Noda pushed Wakasugi out of his life. Now, Noda is all alone in his newly built house. His wife has left him, and they've had no children together. Then came the unexpected phone call from Wakasugi. Feelings buried for ten long years were given an opportunity to be laid to rest. But the outcome was not as either man expected, as passions that had simmered for ten long, lonely years insist upon a reckoning. Is Wakasugi ready to risk his heart again, and can Noda find the courage to step out of the closet he has locked himself and his emotions into? Two hearts reach across time and emotional distance to feed the fever that burns...
We are pleased to present a bi-lingual rendering of The Thirty-Seven practices of All Buddha’s’ Sons (Rgyal-sras lag-len so-bdun-ma) by Thogme Zangpo (Thogs-med bzang-po, 1295-1369) in response to persistent demand. The first English translation of this pithy Mahayana Text was published by us in 1975, and a revised edition was published in 1985 and reprinted in 1989. In this edition we have retained the original translation which is more a commentary in the form of poetry than a literal rendition for the benefit of the general readers.
Conveys the quintessence of the Mahayana path to perfection.
In 1971, Lee Myonghi, aged five, was taken from her family and placed in a Korean orphanage. Six months later, she was flown to the United States, where she and two other Korean girls were adopted by a Minnesota couple. They renamed her Kelly Jean. Eleven years later, Kelly found herself at the doorstep of a Minnesota agency, although this time as a teen mother giving her own child up for adoption. Kelly later married and had two more children. Then, in 2007, Kelly's husband found her original, Korean family, and so began a journey that reunited Kelly with the family whom she thought had abandoned her, and brought her face to face with the daughter she herself had lost twenty-five years before. Told with refreshing honesty, Songs of My Families is a moving story of two generations of women forced to make agonizing choices as they coped with harsh economic realities and personal crises. It is also an affirmation of the strength of family, the importance of one's cultural heritage, and the enduring power of love.
The book consists of excerpts from interviews of senior members of State College Friends Meeting. The narrators who lived through the Great Depression tell of their difficult childhoodand yet in most cases one they regarded as happy. Some of the conscientious objectors during WWII tell of life in CPS camps; others speak of using nonviolent methods with mental patients, while still others relate the story of the human guinea experiments some of them participated in. Of those who did relief work after the war overseas, probably the most exciting tales are told by the four who worked with the Friends Ambulance Unit in China. They happened to be located close to where the Nationalists and the Communists were fighting.