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Classical work, with English translation on Hindu rituals.
Three thousand years ago, deep inside the forests of India, a great 'thought revolution' was brewing. In those forest labs, the brightest thinker–philosophers contemplated the universe, reflected on ancient texts called the Vedas and came up with startling insights into questions we still don't have final answers to, like: • What is the universe made of? • How do I know I'm looking at a tree when I see one? • Who am I? And where did they put those explosive findings? In a sprawling body of goosebumpy and fascinating oral literature called the Upanishads! Intimidated? Don't be! For this joyful, fun guide to some of India's longest-lasting secular wisdoms, reinterpreted for first-time explorers by Roopa Pai, is guaranteed to keep you turning the pages.
Hinduism is ancient. Considered as one religion, it is the oldest religion on Earth. Modern scientific understanding, in contrast, is relatively very recent. It is only in this very recent mode of understanding that we have come to understand the basic material structure of the human brain is that of a supremely complex network. We don't find anything in the Hindu corpus that refers to this, or to the modern scientific fact that our experience of self and world as human beings, is a construct of the functioning of this supremely complex network. And yet Hinduism itself contains, expressed through a cultural fabric, the representation of a supreme understanding, through which the most fundamental fact of modern brain science comes into focus. The point of Hinduism, like that of any of the great religions, is the discovery of God, whether as Brahman or Krishna, and not merely the provision of entertaining stories about our origins. With this in mind, this book contains a steep but fast shortcut into the core content behind the cultural fabric, in such a way that is compatible with Western inquiry, whilst giving full due regard to the profound and spiritual nature of the corpus. It is all too easy to regard the pantheon of Hinduism as proof of its estrangement and disconnection from a religion such as Christianity, which amongst the religions predominates in the West. But such a judgement would be to overlook the one thing that all cultures and all religions have in common, and on which they depend for their expression, in the first place. Which is none other than human brain function. In these pages the deeper content of the Hindu corpus and the single most fundamental fact of modern neuroscience, come together. They are exposed together, for anyone who is interested, to show how in a very 21st-century way, as well as in an ancient Hindu way, we are what Hinduism may might regard as Śiva's brainchild.
A new edition of the bestselling classic – published with a special introduction to mark its 10th anniversary This pioneering account sets out to understand the structure of the human brain – the place where mind meets matter. Until recently, the left hemisphere of our brain has been seen as the ‘rational’ side, the superior partner to the right. But is this distinction true? Drawing on a vast body of experimental research, Iain McGilchrist argues while our left brain makes for a wonderful servant, it is a very poor master. As he shows, it is the right side which is the more reliable and insightful. Without it, our world would be mechanistic – stripped of depth, colour and value.
In this collection of thirty of the best of Swami Abhayananda's illuminating talks and inspirational meditations on the spiritual life, the author explains the philosophy and tradition of God-knowledge which originated in the Upanishads of India and culminates in the universally recognized perennial philosophy of modern mysticism.
The Katha Upanishad embraces the key ideas of Indian mysticism in a mythic story we can all relate to – the quest of a young hero, Nachiketa, who ventures into the land of death in search of immortality. But the insights of the Katha are scattered, hard to understand. Easwaran presents them systematically, and practically, as a way to explore deeper and deeper levels of personality, and to answer the age-old question, “Who am I?” Easwaran grew up in India, learned Sanskrit from a young age, and became a professor of English literature before coming to the West. His translation of The Upanishads is the best-selling edition in English. For students of philosophy and of Indian spirituality, and readers of wisdom literature everywhere, Easwaran’s interpretation of this classic helps us in our own quest into the meaning of our lives. (Previously published as: Dialogue With Death)