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A novel that revolves around a Christian family, The Thirteenth Year tells the story of identical twins who lost both their parents when they were thirteen years old. The two leave their village for town, where they go to live with their uncle. Theirs was not a smooth road, as their aunt mistreated one of the twins. Despite all their difficulties, the twins excelled in school and reached a high status. Their story tells of the domestic challenges they experienced on a daily basis, as well as the love, education, faith, and crime that were part of their lives. This compelling tale is a learning tool that was written to be used in schools to teach English as a second language.
After leading a regional office in Africa that studied ticks and tick-borne diseases, Rupert Pegram received a call in 1994 that changed his life. His higher ups wanted him to lead a new program in the Caribbean. The Caribbean Amblyomma Program, known as the CAP, sought to eliminate the Amblyomma tick from the Caribbean region. The stakes were high because ticks transmit terrible diseases. Today, the tropical pest introduced from Africa threatens to invade large areas of the south and central parts of North America. By learning about the progress, setbacks, political and financial constraints, and final heartbreak of failure in the Caribbean, the rest of world can discover how to fight the growing problem. Learn why the CAP program failed and how the Caribbean farmers who were let down by the program suffered. This history and analysis conveys the need to re-establish vigorous research to eradicate tick-borne illnesses. Ticks are invading the larger world, and there are serious implications. They found much of their strength during Thirteen Years of Hell in Paradise.
They came by boat from a starving land—and by the Underground Railroad from Southern chains—seeking refuge in a crowded, filthy corner of hell at the bottom of a great metropolis. But in the terrible July of 1863, the poor and desperate of Paradise Alley would face a new catastrophe—as flames from the war that was tearing America in two reached out to set their city on fire.
This classic work describes shamanic figures surviving in Japan today, their initiatory dreams, ascetic practices, the supernatural beings with whom they communicate, and the geography of the other world in myth and legend.
This book delivers an introduction to the theory programme called structure-genetic sociology. I developed this theory programme in the past 30 years. In the meantime, I have written ten books and numerous articles about the subject. The programme mainly bases on developmental psychology and has worked it out to a theory of the evolution of humankind. It encompasses a theory of social change and social evolution, a theory of the development of economy, society, culture, sciences, religion, morals, law, and manners. The fact of the anthropological evolution of humankind from lower, childlike anthropological stages to more elaborated stages is the most groundbreaking and fascinating fact in all social sciences and humanities. It is the only phenomenon within humanities and social sciences whose relevance and importance corresponds to the fact of biological evolution provided by Darwin ́s evolutionary theory. This fact forms the kernel of the entire theory programme. Structure-genetic sociology is the theoretical heir of the outstanding classical approaches such as the classical sociologies, the classical British anthropology, the ethnology of Lucien Lévy-Bruhl, the developmental psychology of Jean Piaget, and the philosophy of symbolic forms of Ernst Cassirer. We can understand these classical achievements only against the background of the more elaborated empirical foundations and theoretical structures of my structure-genetic sociology. It helps to verify, to correct, to develop, and to improve the best traditions of social sciences and humanities. Structure-genetic sociology formulates the essence of three hundred years of social sciences and humanities.
After being diagnosed with end-stage liver cirrhosis and faced with the bitter truth of such terminal illness?about only a year to live?Eladio Elizondo embarked on a furious mission to save his life. In this book, he particularly emphasizes on the monumental efforts required from anyone who has been thrown into the abyss of a fatal disease, and he celebrates how each one of these efforts can help a person overcome a terminal diagnosis. This book is more than a diary. In addition to being a testimony of what happened, it is mainly a retrospective on how the disease affected several of the author?s intrinsic facets. ? Physiological facet From being a healthy, strong man to becoming the morbid, skeletal shadow of a dying man, with massive abdominal ascites, severe portal hypertension, and traumatic encephalopathy. ? Psychological facet From the understandable yet exhausting distress and denial of being revealed a terminal disease, to the disturbing, terrifying phobias of an uncontrolled mind. From unbearably painful, anxious, and restless nights in Florida, to comatose, delirious, and excruciating days in a hospital in Costa Rica. ? Philosophical facet From asking what pain is, to understanding it and learning from it. From asking what victory is and requires, to becoming victorious. From asking what action is, to surviving a secure death. This book is also a manual where lessons are carefully engraved so that readers can use them, so that they can adopt them to their particular situation, and adapt their particular situation to them.
In the midst of life and at the point of real happiness in the South of Spain, I am being separated unexpectedly in the cruelest way from my son and this dream life. A trip to Brazil ends in a nightmare of prison with my arrest due to a trap I ran into. For months, I live in a state of shock and cannot cope with the terrible prison conditions. I find out that I had been betrayed and have to realize that I have lost my son forever. My boyfriend Luciano lets me down as well as my own family. Only my father is full of grief, he passes away because his heart breaks knowing me being in prison. My pleadings not to tell him anything are being ignored. I decide to end my life, which is not a dignified life anymore in this hell of a prison where I am locked up in a small space with about 160 other women crowded together.