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Beverly was first settled by five men known as the Old Planters and was incorporated as a town in 1668. Its first minister, Rev. John Hale, was the author of an important work on the Salem witch hysteria. In 1775, the schooner Hannah, the first commissioned military vessel, sailed from Beverly Harbor. Privateers also sailed from here for their raids on enemy ships. In the 19th century, Beverlys Lucy Larcom wrote about life working in the cotton mills. The early 20th century attracted a wave of immigrants for the construction of the United Shoe Machinery Corporation and the development of the estates, beaches, and gardens of Beverlys Gold Coast. President Taft vacationed at present-day Lynch Park, and many visitors have come to Beverly for the North Shore Music Theatre and Le Grand David.
True stories about the connections between Beverly, Massachusetts and the Salem witchcraft hysteria.
Colossal military blunders, home invasion and kidnapping, animal cruelty, theft by trusted servants, family members quarreling over inheritances. Headlines in today's news? Perhaps, but they were also part of life in colonial Beverly.
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Tituba, a young house servant from the West Indies, allegedly influenced and encouraged occult activities among teenage girls in 17th century Massachusetts, which led to the infamous witch hunts of Salem. This book offers "an imaginative reconstruction of what might have been Tituba's past".--TIMES LITERARY SUPPLEMENT. "A valuable probe of how myths can feed hysteria".--THE WASHINGTON POST BOOK WORLD. 15 photos.
Presents an historical analysis of the Salem witch trials, examining the factors that may have led to the mass hysteria, including a possible occurrence of ergot poisoning, a frontier war in Maine, and local political rivalries.
Award-winning historian Mary Beth Norton reexamines the Salem witch trials in this startlingly original, meticulously researched, and utterly riveting study. In 1692 the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian attacks had all but emptied the northern frontier of settlers, and many traumatized refugees—including the main accusers of witches—had fled to communities like Salem. Meanwhile the colony’s leaders, defensive about their own failure to protect the frontier, pondered how God’s people could be suffering at the hands of savages. Struck by the similarities between what the refugees had witnessed and what the witchcraft “victims” described, many were quick to see a vast conspiracy of the Devil (in league with the French and the Indians) threatening New England on all sides. By providing this essential context to the famous events, and by casting her net well beyond the borders of Salem itself, Norton sheds new light on one of the most perplexing and fascinating periods in our history.
Salem Story engages the story of the Salem witch trials by contrasting an analysis of the surviving primary documentation with the way events of 1692 have been mythologised by our culture. Resisting the temptation to explain the Salem witch trials in the context of an inclusive theoretical framework, the book examines a variety of individual motives that converged to precipitate the witch-hunt. Of the many assumptions about the Salem witch trials, the most persistent is that they were instigated by a circle of hysterical girls. Through an analysis of what actually happened - by perusal of the primary materials with the 'close reading' approach of a literary critic - a different picture emerges, one where 'hysteria' inappropriately describes the logical, rational strategies of accusation and confession followed by the accusers, males and females alike.