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A genealogical work covering the origins of one Texas family; Clois Miles Rainwater and Nancy Jane McIlhaney. Includes genealogical research, historical photos, personal anecdotes, and register reports.
Probably the finest genealogical record ever compiled on the people of ancient Mecklenburg County, North Carolina, this work consists of extensive source records and documented family sketches. Collectively, what is presented here is a veritable history of a people--a "tribe" of people--who settled in the valley between the Yadkin and Catawba rivers more than two hundred years ago. The object of the book is to show where these people originated and what became of them and their descendants. Included among the source records are the various lists of the Signers of the Mecklenburg Declaration; Abstracts of Some Ancient Items from Mecklenburg County Records; Marriage Records and Relationships of Mecklenburg People; List of Public Officials of Mecklenburg County, 1775-1785; First U.S. Census of 1790 by Districts; Tombstone Inscriptions; and Sketches of the Mecklenburg Signers. The work concludes with indexes of subjects and places, as well as a name index of 5,000 persons. (Part III of "Lost Tribes of North Carolina.")
The family and descendants of Col. James Martin (1742-1834) of Stokes County, North Carolina and his sister Martha [Martin] Rogers (1744-1825) of Rockingham County, North Carolina and Williamson & Montgomery Counties, Tennessee and the allied families of Henderson, Searcy, Hunter, Bradley, Alexander, Hughes, Dearing and Scales.
North Carolina sent over 125,000 men and boys to service in the Civil War. It is estimated that about 40,000 lost their lives through disease, accidents, or on the battlefield during the four war years. Previous to the war, death was a more private affair, with family and friends there to comfort the dying and bid him or her farewell. Burials took place in the community in a churchyard or in a selected place where generations of a family lay. But with the war, what would happen to the bodies of their loved ones-fathers, husbands, sons, brothers, and other relatives so far away from home? This book, a compilation of obituaries written in NC newspapers, seeks to answer that question-what happened to a loved one? There are approximately 1200 names in this collection.
At the tender age of fifteen, author A. M. Wadkins embarked on a journey that would last her a lifetime. A promise is simple enough on the surface, but in this case, that promise was the driving force that would see a young girl through lifes trials and tribulations. Each day, whether met with happiness or tears, diligence was always the key. It this book, meet the author and learn about the promise she made on a mountaintop in Virginia so long ago. Then travel back through the grains of time with the author asthrough her researchshe meets the people that helped shape the United States. Witness their struggles in defining not only who they would become, but who this country would become. Be there as men are sent off to war to fight for either the North or South. Then continue on through the turning of century, when life seemed golden. Take a walk through history with the people who lived it and get to know the faces that made it possible.
How far can Jewish life in the South during Reconstruction (1863–1877) be described as German in a period of American Jewry traditionally referred to as ‘German Jewish’ in historiography? To what extent were Jewish immigrants in the South acculturated to Southern identity and customs? Anton Hieke discusses the experience of Jewish immigrants in the Reconstruction South as exemplified by Georgia and the Carolinas. The book critically explores the shifting identities of German Jewish immigrants, their impact on congregational life, and of their identity as ‘Southerners’. The author draws from demographic data of six thousand individuals representing the complete identifiable Jewish minority in Georgia, South and North Carolina from 1860 to 1880. Reconstruction, it is concluded, has to be seen as a formative period for the region’s Jewish congregations and Reform Judaism. The study challenges existing views that are claiming German Jews were setting the standard for Jewish life in this period and were perceived as distinct from Jews of another background. Rather Hieke arrives at a conclusion that takes into consideration the migratory movement between North and South.