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Experience the hidden byways of America's prairies, steppes, and grasslands through the unerring eye of landscape photographer and educator David Skernick. Covering Kansas, Oklahoma, Nebraska, and the Dakotas, these unforgettable panoramic images place the viewer directly into our country's vast interior, containing wild bison, longhorn cattle, freight trains, abandoned homesteads, and agricultural patterns with startling geometries. The journey also passes through parts of the iconic Route 66 that most travelers never see. Skernick, who leads photography workshops nationwide, lets us in on his camera strategies, with an appendix listing exposure, equipment, and panorama statistics for each image--enough to satisfy even the most technology-minded photographer.
Churches of the High Plains is a 120 page, hardcover, coffee table book featuring photos of churches, both active and abandoned, across the High Plains of North and South Dakota, Nebraska, Minnesota, and Manitoba. Churches of the High Plains is part travelogue, part photo essay, and all history appreciation, and includes comments from the photographers, historical tidbits, stories from current and former church members and staff, and a lot more. A wide variety of faiths are represented in this volume, including Catholic, Lutheran, Congregational, Methodist, Seventh Day Adventist, Greek and Ukrainian Orthodox Churches, and more.
Content warning: Some illustrations and stories depict racist stereotypes to describe Native Americans. Stanford Libraries collects and makes these materials available to facilitate scholarly research and education, and does not endorse the viewpoints within. Our collections may contain language, images, or content that are offensive or harmful.
2021 Scholarly Writing Award in the Saskatchewan Book Awards This book presents two of the most important traditions of the Dakota people, the Red Road and the Holy Dance, as told by Samuel Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada. Their accounts of these central spiritual traditions and other aspects of Dakota life and history go back seven generations and help to illuminate the worldview of the Dakota people for the younger generation of Dakotas, also called the Santee Sioux. "The Good Red Road," an important symbolic concept in the Holy Dance, means the good way of living or the path of goodness. The Holy Dance (also called the Medicine Dance) is a Dakota ceremony of earlier generations. Although it is no longer practiced, it too was a central part of the tradition and likely the most important ceremonial organization of the Dakotas. While some people believe that the Holy Dance is sacred and that the information regarding its subjects should be allowed to die with the last believers, Mniyo believed that these spiritual ceremonies played a key role in maintaining connections with the spirit world and were important aspects of shaping the identity of the Dakota people. In The Red Road and Other Narratives of the Dakota Sioux, Daniel Beveridge brings together Mniyo and Goodvoice's narratives and biographies, as well as songs of the Holy Dance and the pictographic notebooks of James Black (Jim Sapa), to make this volume indispensable for scholars and members of the Dakota community.