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Sleep occupies around one third of a person's life and is the subject of research across many disciplines. In this groundbreaking new monograph, Andrew Bishop explores sleep by creatively drawing on resources of the Christian tradition. Sleep is a subject which demands theological attention, because of the central place it occupies in contemporary reflection on what it is to be human. Offering original research, this book investigates sleep for the first time from a theological position, looking at all key questions that a theological treatment of sleep raises, including issues of identity and personhood, sleep and mortality, resurrection, and renewal and healing.
The consideration of the person of Christ is often disentangled from his 'work.' But this doctrinal tidying can be misleading and theologically dangerous. Christians contend that humans need to be rescued from an inescapable and uncontrollable plight that distorts and threatens to destroy their creaturely well-being under God. But how can a God who became flesh, taking on the form of one of God's own creatures and dwelling among us humanly, also be the salvation of humankind? The history of Christian doctrine reveals a remarkable variety and diversity of answers to this question. First, the biblical text itself offers a striking kaleidoscope of metaphors in its attempts to make sense of and develop the gospel message that salvation is at hand. Second, these images have, in turn, been taken up, interpreted, and developed within a vast range of different social and historical contexts, each bringing its distinctive questions, concerns, and expectations to bear upon the text. Finally, the christological identification of Jesus as God incarnate has been permitted varying degrees of purchase on the ways in which these images are unfolded and their entailments explored. In Him Was Life: The Person and Work of Christ is concerned with a series of core questions that arise when Christology and soteriology are deliberately brought together. How should we imagine and speak of what the intrinsically negative image "salvation" finally means in positive terms if in Jesus God has, as various theologians over the centuries have dared to suggest, effected a marvelous exchange in which God has become what we are so that we in turn might share in God's own life? What does all this mean for our understanding of who God is, of our own creaturely nature and capacities, and of God's ways of relating to us and realizing God's own creative purposes? And what might Christology itself have to say about the nature, possibilities, and constraints of theology itself? Trevor Hart addresses these current and contemporary questions through a series of incisive engagements with Christian theologians spanning both centuries and ecclesial traditions, including Irenaeus, Clement of Alexandria, Athanasius, Anselm, John Calvin, P. T. Forsyth, Karl Barth, J. A. T. Robinson, and T. F. Torrance.
The sublime evokes our awe, our terror, and our wonder. Applied first in ancient Greece to the heights of literary expression, in the 18th-century the sublime was extended to nature and to the sciences, enterprises that viewed the natural world as a manifestation of God's goodness, power, and wisdom. In The Scientific Sublime, Alan Gross reveals the modern-day sublime in popular science. He shows how the great popular scientists of our time--Richard Feynman, Stephen Hawking, Steven Weinberg, Brian Greene, Lisa Randall, Rachel Carson, Stephen Jay Gould, Steven Pinker, Richard Dawkins, and E. O. Wilson--evoke the sublime in response to fundamental questions: How did the universe begin? How did life? How did language? These authors maintain a tradition initiated by Joseph Addison, Edmund Burke, Immanuel Kant, and Adam Smith, towering 18th-century figures who adapted the literary sublime first to nature, then to science--though with one crucial difference: religion has been replaced wholly by science. In a final chapter, Gross explores science's attack on religion, an assault that attempts to sweep permanently under the rug two questions science cannot answer: What is the meaning of life? What is the meaning of the good life?
An exposition on the common phrase "science and religion". Science has something to say about every aspect of human experience, and religion is, broadly speaking, the attempt by people to find and assert meaningfulness.
Ravi Zacharias and Vince Vitale defend the absolute claims of Christ against modern belief in the "secular gods" of atheism, scientism, relativism, and more. The rise of these secular gods presents the most serious challenge to the absolute claims of Christ since the founding of Christianity itself. The Christian worldview has not only been devalued and dismissed by modern culture, but its believers are openly ridiculed as irrelevant. In Jesus Among Secular Gods, Ravi Zacharias and Vince Vitale challenge the popular "isms" of the day, skillfully pointing out the fallacies in their claims and presenting compelling evidence for revealed absolute truth as found in Jesus. This book is fresh, insightful, and important, and faces head on today's most urgent challenges to Christian faith. It will help seekers to explore the claims of Christ and will provide Christians with the knowledge to articulate why they believe that Jesus stands tall above all other gods.
The majority Evangelical view is that once someone has accepted Christ as Saviour they are guaranteed salvation. But is it safe to assume that once we are saved, we are saved for always? David Pawson investigates this through biblical evidence, historical figures such as Augustine, Luther and Wesley, and evangelical assumptions about grace and justification, divine sovereignty and human responsibility. He asks whether something more than being born again is required so that our inheritance is not lost. This book helps us decide whether ‘once saved, always saved’ is real assurance or a misleading assumption. The answer will have profound effects on the way we live and disciple others.
This paperbook collection of his prose writings reveals the extent to which Thomas Merton moved from the other-worldly devotion of his earlier work to a direct, deeply engaged, often militant concern with the critical situation of man in the world.
“Attractive, artistic, informative, engaging, and lucidly written . . . Mendelson provides an excellent introduction to sleep science and sleep medicine.” —Sleep and Vigilance We often hear that humans spend one third of their lives sleeping—and most of us would up that fraction if we could. Whether we’re curling up for a brief lunchtime catnap, catching a doze on a sunny afternoon, or clocking our solid eight hours at night, sleeping is normally a reliable way to rest our heads and recharge our minds. And our bodies demand it: without sufficient sleep, we experience changes in mood, memory loss, and difficulty concentrating. Symptoms of sleep deprivation can be severe, and we know that sleep is essential for restoring and rejuvenating muscles, tissue, and energy. And yet, although science is making remarkable inroads into the workings and functions of sleep, many aspects still remain a mystery. In The Science of Sleep, sleep expert Wallace B. Mendelson explains the elements of human sleep states and explores the variety of sleep disorders afflicting thousands of people worldwide. Mendelson lays out the various treatments that are available today and provides a helpful guide for one of life’s most important activities. By offering the first scientific yet accessible account of sleep science, Mendelson allows readers to assess their personal relationships with sleep and craft their own individual approaches to a comfortable and effective night’s rest. Addressing one of the major public health issues of the day with cutting-edge research and empathetic understanding, The Science of Sleep is the definitive illustrated reference guide to sleep science.
In this repackaged edition of God Has Spoken, late theologian J. I. Packer mounts a formative defense of the inerrancy of the Bible, calling readers to reclaim the unity between inspiration (how God has spoken) and revelation (what God has spoken).