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This is a print on demand book and is therefore non- returnable. Hals analyzes in detail the structure and intention of the unusually long prophecies of Ezekiel. Because this prophet genuinely qualifies for the designation "theologian," Hals devotes much attention to examining Ezekiel's theological perspective and style. He argues that Ezekiel, despite his proclamations of judgment, is not a prophet of despair. Rather, Ezekiel affirms the stubborn grace of Israel's sovereign Lord -- the God who follows his people into the death of exile and loss of nationhood and promises them life out of death via a new exodus, a new "peoplehood," and a new temple.
How do we make sense of Ezekiel 40-48? Ezekiel's temple vision has long mystified Bible readers and scholars. Is this a temple that is going to be built in the future? Or is this merely symbolic? Why so many details? Is there any relevance to this section of the Old Testament at all? This book addresses these important questions, showing how Ezekiel's temple is more than just symbolic. Yet its ultimate fulfillment is not in any physical building, but, according to the New Testament, in Jesus and the new heavens and new earth. Not only will this book illuminate Ezekiel 40-48 for you, it will also help you understand important issues of interpretation in our day, such as typology, the role of the temple in biblical theology, and the New Testament use of the Old Testament. You will learn that yes, in fact, Ezekiel 40-48 is very relevant to the Bible's storyline.
This book contains a collection of nineteen essays by Marvin A. Sweeney, some previously unpublished, that focus on the role of literary form and intertextuality in the study of prophetic and apocalyptic literature. The volume includes five major parts: Isaiah; Jeremiah; Ezekiel; The Book of the Twelve Prophets; and Apocalyptic Literature. Selected topics include the Book of Isaiah as Prophetic Torah; the role of Isaiah 65-66 as conclusion of the Book of Isaiah; the interpretation of the Masoretic and Septuagint forms of the book of Jeremiah; Jeremiah 2-6 and 30-31 in relation to Josiah's reform; Ezekiel's role as Zadokite priest and visionary prophet; the problems of theodicy and holiness in Ezekiel 8-11 and 33-39; the interpretation of the Masoretic and Septuagint sequences of the Book of the Twelve; and others.
Ezekiel's prophecy was written 400 BC and was fulfilled in our time exactly as it was written;however, God sealed this prophecy until it was revealed to me and shared in this book. God put His will in the hearts and minds of His chosen people and they did everything according to His will. Ezekiel's prophecy and many others tell us that the Bible is the word of God, written by God, and we can trust every word in the Bible.
In Revelation 21-22, John offered a resplendent portrayal of a new Jerusalem without a temple, in which he seemed to reference the final chapters of Ezekiel. The puzzling issue for interpreters is why John chose to utilize Ezekiel's temple vision if he wanted to dispense with the temple. Andrea Robinson delves into the complex relationship between these two visions of heaven and earth, examining parallels between Revelation 21-22 and Ezekiel 40-48. In the process, Robinson also explores a variety of apocalyptic works from the Second Temple period to determine the tenor of thought in regard to the concepts of the temple and the messiah in John's day. Ultimately, she helps readers understand how John utilizes Ezekiel's imagery to portray Jesus Christ as the eschatological temple--the place where heaven and earth unite. By uncovering how original hearers would have understood John's visions, Robinson's insightful study helps modern readers appropriate the same hope of a glorious future with the Messiah.
In the early Achaemenid Persian period, the Jews returned to Jerusalem to rebuild the temple of Yahweh. This volume investigates issues surrounding the rebuilding of this temple, focusing on the timing and purpose of the project, and the social and political circumstances in which it was undertaken. The study reflects on certain passages from the Old Testament, such as Ezra 1-6, Haggai, and Zechariah 1-8; early Achaemenid Persian administrative practices; and Judean hopes for restoration in order to question the contention that the Jerusalem temple was established as an economic and administrative centre around which competing groups struggled for socio-economic and political power.