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A pithy account of theological rationality, justification and knowledge that avoids the twin pitfalls of modern rationalism and postmodern irrationalism. This lively and accessible survey debates with the ideas of key theological and philosophical thinkers, past and present, providing a fresh understanding of theology as a discipline.
In the history of Western thought, Christian theology was once considered to be 'the Queen of Sciences'. Today it has been marginalised by a prevailing scepticism. Randal Rauser confronts the problem of developing a public voice for the theologian as engaged in true theological science while not compromising the commitment to the Christian community of faith. This book posits a viable account of theological rationality, justification, and knowledge that avoids the twin pitfalls of modern rationalism and postmodern irrationalism. Theology is freshly understood as a rigorous and rational truth-seeking discipline that seeks theoretical understanding of divine reality. Throughout the modern era the predominant epistemological position has been classical foundationalism, a position now widely rejected by philosophers and theologians alike. Philosophers recognize that it fails to achieve a plausible account of rationality, justification or knowledge, while theologians recognize the extent to which classical foundationalist strictures have distorted Christian doctrine. In its place many philosophers and theologians alike have adopted a nonfoundationalist epistemology, which is in turn often associated with a problematic alethic and metaphysical antirealism. Engaging with the ideas of key thinkers from Descartes, Locke, and Kant, to Bruce Marshall and Alvin Plantinga, Rauser provides an accessible and provocative survey of the theological terrain of the modern - and postmodern - era, arguing in favour of a return to a moderate foundationalism.
Guarino argues in this book that the doctrinal form of the Christian faith, in its essential characteristics, calls for certain theoretical exigencies. This is to say that the proportion and beauty of the form is not served or illuminated by simply any presuppositions. Rather, a determinate understanding of first philosophy, of the nature of truth, of hermeneutical theory, of the predication of language and mutual correlation is required if Christian faith and doctrine are to maintain a recognizable and suitably mediative form. Failing to adduce specific principles will lead either to a simple assertion of Christian truth, in which case the form of Christianity becomes less intelligible and attractive-or one will substitute a radically changed form, which is itself inappropriate for displaying the fundamental revelatory narrative of faith. The house of Christian faith possesses a certain proportion of structure; the form will sag badly if one removes an undergirding item, or if one beam is replaced with another of variable shape or size. The form's beauty will either be obscured, no longer clearly visible, or the form will become something quite different, no longer architectonically related to what was originally the case. The intention of this book is to discuss those doctrinal characteristics considered fundamental to the Christian faith, as protective of its revelatory form and, concomitantly, to examine the theoretical principles required if such form is to remain both intelligible and beautiful.
Only when we understand developments in English theology during the first two decades of this century can we really understand recent happenings in both English and American theology. In Search of Foundations focuses on this significant period of cultural and theological change in English life. Thomas A. Langford sets the stage for this informative theological study and catches the spirit of the age with a historical introduction. Next, he explores the cultural transformation--in literature, art, economic and political theory, social changes, and intellectual ferment--dominating English life at the turn of the century. Within this framework he considers specific theological issues--questions of biblical and ecclesiastical authority, and Christology--and includes viewpoints from Anglicanism and the Free Churches. By placing theological ideas in their cultural context, Dr. Langford injects theology with a welcome dose of vitality as he provides the perspective for understanding current directions and developments. -Publisher
Here, a team of award-winning teaching scholars has come together to create an introductory text that offers a truly unique and innovative contribution to the discipline of theological studies. This "first book" provides students of any religious tradition with the foundational skills, vocabulary, conceptual understanding, and research abilities that they need to succeed in theology and religious studies. Theological Foundationsprovides the following: Ten chapters that introduce the major sub-disciplines of theology creating a well-rounded source for understanding the discipline as a whole Contributions that are clear, accessible, and steeped in content A strong basis for vigorous intellectual and personal exploration of life and our relation to God Flexibility that allows the instructor to assign readings in any order that fits his or her syllabus A one-of-a-kind, integrated library research component, "From the Reference Librarian," which teaches students the foundational skills needed for successful study in theology and in any academic discipline
A unique comprehensive textbook of the distinctives of the Pentecostal movement.
In one systematic volume, James Montgomery Boice provides a readable overview of Christian theology. With scholarly rigor and a pastor's heart, Boice carefully opens the topics of the nature of God, the person and work of Christ, the work of the Holy Spirit in justification and sanctification, and ecclesiology and eschatology. This updated edition includes a foreword by Philip Ryken and a section-by-section study guide.
Drawing from Genesis 1:1 and subsequent biblical revelation, Lane Tipton argues that before creating the visible world, the immutable triune God created a heavenly temple dwelling, filled that heavenly dwelling with the unchanging glory of his Spirit, and sanctified that heavenly dwelling as the realm of everlasting Sabbath Rest. Adam, as the created image of God and federal head of his posterity, could have advanced through perfect covenantal obedience beyond probation on the mountain of God in earthly Eden into the heavenly dwelling of God in Sabbath Rest. This God-centered and heaven-focused theological backdrop enriches our understanding of the person and work of Jesus Christ, as the second and last Adam in the covenant of grace, who in his humiliation and exaltation has opened the gates of heavenly paradise for his church.
The pastoral ministry is in danger of losing its focus, say the authors of this perceptive and timely study. Specialization in preaching, counseling, evangelism, administration, and education has diffused the impact of practical theology. And because of competing ideas as to what now is central, the very image of ministry may be breaking down. Foundations for a Practical Theology of Ministry responds to the problem by introducing a specific method for doing practical theology which will be welcomed by concerned church leaders everywhere. Presenting a realistic, workable answer to those who call for a revival of this vital discipline, Drs. James N. Poling and Donald E. Miller propose that the unifying image for ministry becomes the formation of the community of faith. After developing this as the most appropriate base for the practice of theology, they carefully outline their method and show how it will work by demonstrating its success in the actual experiences of typical congregations. For Christian leaders who seek to renew the integrity of ministry and restore the character of pastoral leadership, this significant book will provide a solid foundation. And for individuals interested or involved in education for the future of the church, this important resource will prove invaluable.