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In this provocative study, Dr Moltmann develops his interest in political theology with particular reference to the questions of liberation, joy and the glory of God. How, he asks, can we laugh and rejoice when there are still so many tears to be wiped away and when new tears are being added every day? He cites the recent musical Fiddler on the Roof. Are the Jewish congregation here singing just to forget, or is there really such a thing as freedom in the midst of slavery, joy in the midst of suffering ? The rest of his extended essay investigates the possibility that in playing we can anticipate our liberation and with laughter rid ourselves of the bonds which alienate us from real life. David Jenkins, who writes an extended introduction and comment, takes up two points from Dr Moltmann's work. Moltmann argues that instead of using God to enjoy the world, men can now use the world to enjoy God. Furthermore, this development liberates the concept of 'God' to become what it really is, free and sovereign, instead of an idea enmeshed in our own plans and purposes.
“My vocation was supposed to be joy, and I was speaking at funerals.” Shortly after being hired by Yale University to study joy, Angela Gorrell got word that a close family member had died by suicide. Less than a month later, she lost her father to a fatal opioid addiction and her nephew, only twenty-two years old, to sudden cardiac arrest. The theoretical joy she was researching at Yale suddenly felt shallow and distant—completely unattainable in the fog of grief she now found herself in. But joy was closer at hand than it seemed. As she began volunteering at a women’s maximum-security prison, she met people who suffered extensively yet still showed a tremendous capacity for joy. Talking with these women, many of whom had struggled with addiction and suicidal thoughts themselves, she realized: “Joy doesn’t obliterate grief. . . . Instead, joy has a mysterious capacity to be felt alongside sorrow and even—sometimes most especially—in the midst of suffering.” This is the story of Angela’s discovery of an authentic, grounded Christian joy. But even more, it is an invitation for others to seize upon this more resilient joy as a counteragent to the twenty-first-century epidemics of despair, addiction, and suicide—a call to action for communities that yearn to find joy and are willing to “walk together through the shadows” to find it.
Joy is crucial to human life and central to God’s relationship to the world, yet it is remarkably absent from contemporary theology and, increasingly, from our own lives! This collection remedies this situation by considering the import of joy on human flourishing. These essays—written by experts in systematic and pastoral theology, Christian ethics, and biblical studies—demonstrate the promise of joy to throw open new theological possibilities and cast fresh light on all dimensions of human life. With contributions from Jurgen Moltmann, N. T. Wright, Marianne Meye Thompson, Mary Clark Moschella, Charles Mathewes, and Miroslav Volf, this volume puts joy at the heart of Christian faith and life, exploring joy’s biblical, dogmatic, ecclesiological, and ethical dimensions in concert with close attention to the shifting tides of culture. Convinced of the need to offer to the world a compelling Christian vision of the good life, the authors treat the connections between joy and themes of creation, theodicy, politics, suffering, pastoral practice, eschatology, and more, driven by the conviction that vital relationship with the living God is integral to our fullest flourishing as human creatures.
Join New Testament scholar Thomas Schreiner as he explores the meaning and purpose of the book of Revelation. The book of Revelation can feel more intimidating to read than other books of the Bible. It invites readers into a world that seems confusing and sometimes even strange: golden lampstands, seven seals, a dragon, and a rider on a white horse. But at its core, Revelation is a message of hope written to Christians facing hardship, and it's worth the effort to read it and understand it. In this first volume in the New Testament Theology series, trusted scholar Thomas Schreiner walks step-by-step through the book of Revelation, considering its many themes—the opposition believers face from the world; the need for perseverance; God as sovereign Creator, Judge, and Savior—as well as its symbolic imagery and historical context. The Joy of Hearing brings clarity to the content and message of Revelation and explores its relevance for the church today.
A life of consecration prefigures what Christians hope for by calling into question the value of power, sexuality, and material possessions. Religious life challenges the idea that these things alone bring happiness and shows that we can be more fulfilled, happier, and more whole without being attached to them. Furthermore, detaching ourselves from these desires allows others to live with more dignity and greater ease, as well. Consecrated life, then, is a prophetic witness to the joy of the eschatological call of Christianity. In the words of Pope Francis to religious men and women leading up to the Year of Consecrated Religious, “Wake up the world! Be witnesses of a different way of doing things, of acting, of living!”
What are the poetics of everyday life ? What can they teach us about God? Art, music, dance, and writing can certainly be poetic, but so can such diverse pastimes as fishing, skiing, or attending sports events. Any and all activities that satisfy our fundamental need for play, for celebration, and for ritual, says William Dyrness, are inherently poetic and in Poetic Theology he demonstrates that all such activities are places where God is active in the world. All of humanity s creative efforts, Dyrness points out, testify to our intrinsic longing for joy and delight and our deep desire to connect with others, with the created order, and especially with the Creator. This desire is rooted in the presence and calling of God in and through the good creation. With extensive reflection on aesthetics in spirituality, worship, and community development, Dyrness s Poetic Theology will be useful for all who seek fresh and powerful new ways to communicate the gospel in contemporary society. William Dyrness s bold invitation to a poetic theology shaped by Scripture, tradition, and imagination one luring us toward a fuller participation in beauty than argument or concept alone allow reminds us that truth itself is beautiful to behold and poetic to the core. . . . If poetry is in its deepest reflex an intensification of life, then Dyrness s call for a poetic theology is one we ignore at our peril, reminding us that faithful living is not only about proper thinking but also and, perhaps, more properly about the texture of our living and the quality of our loving. Mark S. Burrows Andover Newton Theological School Makes a strong case for aesthetics as one of the avenues used by God to draw human beings near to him and his glory. . . . A wonderful journey through Reformed spirituality and a wake-up call for Reformed theology. Cornelius van der Kooi Free University, Amsterdam
MAXIMUM JOY Anyone who has raised a child understands the difference between relationship and fellowship. A parent has a permanent relationship with his/her child. But fellowship with a child means the parent and the child are enjoying their relationship. And though their relationship is eternal, their fellowship is not. A father and his son have a permanent relationship, but unless they spend time together sharing with one another, they will not have much fellowship. The apostle John wrote one book about how to have an eternal relationship with God the Gospel of John (John 20:31). And he wrote another book about how to enjoy that relationship, or how to have fellowship with God First John (1 John 1:3-4). Dr. Anderson explains that First John is not about whether one has an eternal relationship with God, but it is about how to enjoy that relationship by having fellowship with God. And enjoying fellowship with God is what Dr. Anderson calls MAXIMUM JOY.
The quest for joy is as universal as it is elusive. Happiness is that which all human beings desire; yet only few ever discover it in deeply personal and lasting experiences. Among the theologians and philosophers who sought to apprehend a personal experience of joy, the great colonial thinker Jonathan Edwards (1703-1758) stands out as a brilliant voice from the past, speaking boldly on what constitutes the true nature of joy, as well as identifying the sad and deceiving counterfeits to real happiness. In A Theology of Joy: Jonathan Edwards and Eternal Happiness in the Holy Trinity, Reformed pastor and Edwards scholar Matthew Everhard studies the primary works of the puritan sage, combing through his many sermons, manuscripts, and major treatises to uncover and systematize the primary concepts, images, and motifs related to joy. This book works through such important pieces as Edwards' The Religious Affections, The End for Which God Created the World, and The Miscellanies; as well as some of Edwards lesser-known writings such as his "Treatise on Grace" and his "Essay on the Trinity." These literature studies identify important strands of Edwards' public teaching and private musings on the concept of happiness. As the book progresses, Everhard begins to group together Edwards' thoughts on joy and happiness into several major categories; especially as they relate to the doctrine of the Trinity, salvation, the holy life, and the believer's final estate in Heaven. Concluding the study, Everhard makes several practical applications that are especially relevant to ministers of the gospel, as well as to all Christians generally.
Do you ever wonder whether God even cares if we’re happy? This world can be so hard, and we aren’t promised an easy road. But that’s not the whole story. The Bible is filled with verses that prove that ours is a God who not only loves celebrations but also desperately wants his children to experience happiness. Why else would he go to the lengths he did to ensure our eternal happiness in his presence? We know that we will experience unimaginable joy and happiness in heaven, but that doesn’t mean we can’t also experience joy and happiness here on earth. In Happiness, noted theologian Randy Alcorn (bestselling author of Heaven) dispels centuries of misconceptions about happiness, including downright harmful ideas like the prosperity gospel, and provides indisputable proof that God not only wants us to be happy, he commands it. Randy covers questions like: How can I cultivate happiness in my life? What’s the difference between joy and happiness? Can good things become idols that steal our happiness? Is seeking happiness selfish? How can I achieve happiness through gratitude? What does it look like to receive God’s grace? The most definitive study on the subject of happiness to date, this book is a paradigm-shifting wake-up call for the church and Christians everywhere.