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Theologizing in the Corinthian Conflict is a collection of twenty exegetical studies on 2 Corinthians. Most of the texts were originally presented as papers during the annual meetings of the European Association of Biblical Studies. Some of the literary-critical issues of 2 Corinthians are touched upon in several contributions. Other essays focus on a variety of theological and interpretive questions: hermeneutics, the narrative and social world, revelation terminology, Paul's theology of God and Christ, the understanding of the Spirit, the letter and the Spirit, conflict and reconciliation, poverty and wealth, debt theology and the collection, identity formation, synagogue beatings, parental beneficence, new creation and righteousness of God, dying for and being raised for, life after death, eschatology and new covenant, mysticism. In their diversity, the contributions of this book have in common that they are concerned with theological topics in exegetical perspective using a variety of approaches and methodologies. The goal of this book is not to reconstruct the theology of Paul, but to gain a deeper understanding of Paul's theologizing in the Corinthian context of conflict and reconciliation.
Euichang Kim focuses upon the phrase “the fear of God”, drawn from 2 Corinthians' exhortation to reconcile with God. As opposed to these words appearing from no particular source, Kim points to the wider contexts of Old Testament passages quoted by Paul, and demonstrates that God's eschatological promises – in particular his coming judgment, his promise to redeem his people, and the prospect of a new covenant – are intertwined with this motif of “fear”. Beginning with an analysis of the meaning of fear in both the Old Testament and the New, Kim proceeds to the context of fear within 2 Corinthians, Scripture, the writings of Second Temple Judaism and the very eschatology of Paul, suggesting that it stems from an awareness of God's judgment to come and serves to motivate righteous behavior. Kim finally argues that, in the context of 2 Corinthians, the “fear of God” functions as the proper response to God's saving acts in Christ, and provides motivation for believers to pursue a holy life in anticipation of the eschatological judgment to come.
The social and religious phenomenon popularly known as the “prosperity gospel” has made huge inroads in sub-Saharan Africa and raises many questions surrounding Christian giving. In this book, Dr Habarurema applies biblical scholarship, historical enquiry and contemporaneous analysis to generosity and financial reward in 2 Corinthians 8–9, as well as to the prosperity gospel movement. With a clear focus on the concepts of divine charis and autarkeia, this study provides insight into the apostle Paul’s exhortations to care for the poor and vulnerable in society as a manifestation by the church of God’s compassion and grace. The author concludes with a series of hermeneutical and theological recommendations to promote a reading which is faithful to Paul’s thoughts in 2 Corinthians 8–9, fully integrated in Paul’s overall theology, and welcoming insights provided by Pentecostal hermeneutics.
Looking at Paul’s writing through a feminist lens, this volume asks questions focused around science and philosophy. Antoinette Clark Wire specifically explores the reality of all bodies and beings in the ecosystem, not excluding whatever these beings produce, including the speed of light, the webs of spiders, and the culture of humans, so the broadest focus includes the specific. This focus could be too broad for Paul’s letters, blind as he seems to be about where food comes from, why families nurture children, or how water sustains life. Yet Wire shows the reader how he grapples again and again with the limits of his body and the threat of death and finds in Jesus’s dying and rising a way out of fear toward what he calls ‘a new creation.’
One can hardly ignore the significance of suffering in Paul’s letters. Respected scholars (e.g., Scott Hafemann, Christiaan Beker, and Ann Jervis) have demonstrated the indispensable role of suffering in Paul’s teaching. Despite that, the topic does not often “hit the headlines” in Pauline studies. Meanwhile, Christians around the world testify to the encouragement and comfort Paul gives them in times of pain and distress. The purpose of this book is to arouse interest in Pauline scholarship on the topic and provide a resource for educators, theological students, and thoughtful pastors. New Testament scholars in five countries across three continents contribute to this volume. They study the texts, intertexts, and the language of suffering in Paul. They explore the notion of participation in Christ’s suffering and glory, and examine the significance of identity formation and solidarity in the Christ community. In addition, the authors reflect on the implications for the church today from different social locations and cultural backgrounds. The result is an exegetical and critical reflection that invites the church to seriously engage with Paul on the topic. Contributors: Sunny Chen, Roy Ciampa, Timothy Gombis, Sanyu Iralu, Haley Goranson Jacob, Kar Yong Lim, David Starling, Sean Winter, Siu Fung Wu, and Xiaxia Xue.
Questions of purity are dealt with in a variety of ways in ancient texts. A key to understanding lies in the significance purity has for the construction, description and maintenance of social identity and how this affects representations of purity. Reinheitsfragen werden in antiken Texten vielfältig verhandelt. Ein Schlüssel zum Verständnis liegt dabei in der Frage, welche Bedeutung Reinheit für die Konstruktion, Beschreibung und den Erhalt sozialer Identität hat und wie sich dies auf Reinheitsdarstellungen auswirkt.
In this thoroughly revised and updated edition of a classic reference work, topics like Christology, justification, and hermeneutics receive careful treatment by trusted specialists. New topics like politics, patronage, and different cultural perspectives expand the volume's breadth and usefulness for scholars, pastors, and students today.
Pairing depth of scholarship with contemporary application, the authors of From Pentecost to Patmos have produced a unique introductory New Testament textbook. Craig Blomberg and Darlene Seal provide the context and clarity that readers need to better understand Acts through Revelation, showcasing the historical, linguistic, and theological implications found in each book. This second edition includes expanded footnotes and a lengthier, up-to-date introduction to Paul. Newly added review questions, maps, and diagrams enhance the scholarship and make the resource truly user-friendly.
In the context of growing inequality in the twenty-first century, That There May Be Equality seeks to give new audibility to Paul’s appeal to the principle of “equality” in the collection for the poor. L.L. Welborn traces the history of the concept of “equality” in Greek history in order to convey the potency of the idea which Paul invokes. He analyzes the structural inequality of the Roman economy, particularly that of Roman Corinth, and traces the emergence of Paul’s concern about inequality in the ekklēsia of Christ believers at Corinth. Welborn then analyzes Paul’s invocation of the principle of “equality” in his appeal for partnership in the collection for the poor in 2 Corinthians 8 and 9, bringing Paul’s appeal to “equality” into the present-day crisis of global inequality.
At the heart of Paul’s Corinthian correspondence is a historical puzzle. How did the relative calm of 1 Corinthians deteriorate into the chaos of 2 Corinthians, and what role did the so-called Jewish “super-apostles” play in that conflict? This book proposes a new solution: it was Paul, not his rivals, who shot the first volley in the Corinthian conflict. Paul’s claims of unique authority—for instance, as the architect atop whose foundation all others must build (1 Cor 3:10) and the Corinthians’ father while others are mere pedagogues (4:15)—would relegate other leaders to lesser positions. His contention that accepting financial support put an obstacle before the gospel (9:12) would jeopardize the livelihood of apostles who relied on such support. Finally, Paul’s claim that he becomes “lawless to the lawless” (9:21) or that “circumcision is nothing” (7:19) could throw into question Paul’s own Jewishness (cf. 2 Cor 11:22). By reading the Corinthian correspondence against the grain—imagining how Paul’s letter might have backfired for an audience who did not yet take him as scripture—this book explores how misunderstandings and misinterpretations can fracture church communities and cause a ripple effect of conflict and accusation.