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Karl Barth and Alvin Plantinga are not thought of as theological allies. Barth is famous for his opposition to philosophy's role in theology, while Plantinga is famous for his emphasis on warranted belief. Kevin Diller argues that they actually offer a unified response to the central epistemological dilemma in theology.
Karl Barth was well-known for his criticism of German nationalism as a corrupting influence on the German protestant churches in the Nazi era. Carys Moseley traces how Barth reconceived nationhood in the light of a lifelong interest in the exegesis and preaching of the Pentecost narrative in Acts 2.
In this volume, leading systematic theologians and New Testament scholars working today undertake a fresh and constructive interdisciplinary engagement with key eschatological themes in Christian theology in close conversation with the work of Karl Barth.
Karl Barth's attitude toward the Jews, despite some admittedly unfortunate elements, still has much to commend it and the essays in this volume discuss this matter. The contributors examine numerous topics: the extent to which Barth compares favorably with recent post-Holocaust theologies, Barth's position on the Jews during the Third Reich, his critique of the German-Christian Völkish church on ethical grounds. The discussion tackles Barth dialectical “Yes” to Israel's christological “No”, it unpacks his ground-breaking exegesis of Rom. 9-11; as well as examines Barth's rejection of the 1933 Aryan Law that formed the basis for excluding baptized Jews from Christian communities during the Third Reich. The essays also examine Barth's later worries about Nostra Aetate, Vatican II's landmark “Declaration on the Relation of the Church to Non-christian Religions”. This is followed by an in-depth explanation how Barth's theology differentiated the question of religious pluralism from church's relationship with Judaism. This inspiring volume concludes by taking up the neglected question of Barth's place in modern European history.
Despite famously small numbers, Christians have had a distinctive presence in modern Japan, particularly for their witness on behalf of democracy and religious freedom. A translation of Ken'i to Fukujū: Kindai Nihon ni okeru Rōma-sho Jūsan-sho (2003), Authority and Obedience is «a personal pre-history» of the postwar generation of Japanese Christian intellectuals deeply committed to democracy. Using Japanese Christians' commentary on Paul's injunction in Romans 13: 1-7, the counsel to «let every person be subject to the governing authorities; for there is no authority except from God...», Miyata offers an intellectual history of how Japanese Christians understood the emperor-focused modern state from the time of the first Protestant missionaries in the mid-nineteenth century through the climax and demise of fascism during the Pacific War. Stressing verse 5's admonition to «conscience» as the reason for obedience, Miyata provides a clear and political perspective grounded in his lifelong engagement with German political thought and theology, particularly that of Karl Barth and Dietrich Bonhoeffer, as he calls for a conscientious citizenry in his modern society. Showing both Christians' complicity with the state and the empire - including the formation of a unified church, the Nihon Kirisuto Kyōdan - and their attitude toward Christians in Asia, and the complexity of the critical voices of Christians like Uchimura Kanzō, Kashiwagi Gien, Nanbara Shigeru, and many others less well known - Miyata's work aims not at exposing cultural particularity but at showing how the modern Japanese Christian experience can give meaning to a theology and a political theory of how to live within the «freedom of religious belief».
"That the God of Israel makes doers of us through the Torah is, in my view, the most beautiful thing we can thank him for: Every lethargy, every melancholy, indifference and moroseness is ended . . . Wherever the Torah claims us as doers, it confronts the nihilism that exclaims: There's nothing I can do. The Torah opposes anti-revolutionary laziness" (F.-W. Marquardt). This anthology contains a selection of essays by Friedrich-Wilhelm Marquardt (1928-2002), former professor of systematic theology at the Free University of Berlin, Germany. As a student of Karl Barth in the fifties, Marquardt became one of the most influential pioneers in renewing the relationship between Christians and Jews in Germany after the Shoah, as well as a Barth scholar proposing a new perspective on Barth's theology and political radicalism. Accordingly the essays contained in this volume deal with the two main areas of interest in Marquardt's theological journey: Part 1 presents essays dealing with new perspectives in the relationship between Christians and Jews after the Shoah, promoting for example the significance of "the Jewish No" to the Messiahship of Jesus for Christian theology, and the relevance of Talmudic studies for Christians. Part 2 presents examples of Marquardt's approach to Barth's theology, emphasizing the relevance of connecting the theological and the political spheres in general, and the socialist horizon in particular in Barth's theological framework. This perspective is supported by an abundance of historical evidence and by deciphering Barth's unpublished "Socialist Speeches" from the Safenwil period.
In recognition of Karl Barth’s stature as a theologian and public figure in the life of Europe and the West, Swiss publisher Theologischer Verlag Zurich (TVZ) published Conversations, a collection of correspondence, articles, interviews, and other short-form writings by Barth. Collected in three volumes, Conversationsreveals the depth and breadth of Barth’s theological thought as well as his humor and humanity. Now, for the first time in English, the third and final volume is offered here. Volume 3 covers the period from 1964 to 1968, the year of Barth’s death. As such, it represents the culmination of the great theologian’s thoughts on a broad range of subjects, from the challenges of living as the church in an increasingly secular world to the distinctive joys and challenges of the pastoral vocation.
'The Oxford Handbook of Karl Barth' is an expansive guide to Barth's work. Comprising over forty original chapters, each of which is written by an expert in the field, the handbook provides rich analysis of Barth's life and context.