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As environmental destruction begins to seriously affect humans, it has become increasingly relevant to reflect on the essential elements of the Jewish and Christian theologies of creation. The essays in this volume explore key aspects of creation theology, which poses the question of the origin of the world and of man. Creation theology is rooted in the concept of man who owes his existence to God and who is placed in a cosmos which God created as "good". At the same time, the essays show that even back in antiquity, the creation discussion held high potential for ideological criticism.
As environmental destruction begins to seriously affect humans, it has become increasingly relevant to reflect on the essential elements of the Jewish and Christian theologies of creation. The essays in this volume explore key aspects of creation theology, which poses the question of the origin of the world and of man. Creation theology is rooted in the concept of man who owes his existence to God and who is placed in a cosmos which God created as “good”. At the same time, the essays show that even back in antiquity, the creation discussion held high potential for ideological criticism.
As environmental destruction begins to seriously affect humans, it has become increasingly relevant to reflect on the essential elements of the Jewish and Christian theologies of creation. The essays in this volume explore key aspects of creation theology, which poses the question of the origin of the world and of man. Creation theology is rooted in the concept of man who owes his existence to God and who is placed in a cosmos which God created as good . At the same time, the essays show that even back in antiquity, the creation discussion held high potential for ideological criticism."
This book asks: How might the earliest gospel have been heard by those first followers of Jesus who were religious Jews? Assuming that the earliest Jesus traditions took their shape from forms familiar to Judaism, Sabin sets the composition of Mark in the context of the theological discourse of first-century Judaism. In that context, she notes, all theology was biblical. It took the form of an exchange between current events and Scripture: contemporary persons and happenings were understood through the lens of the Hebrew Bible, while at the same time, the biblical word was reopened--that is, reinterpreted--so as to reveal its relevance to the present faith-community. Applying this kind of compositional process to the Gospel of Mark, Sabin uncovers a fresh reading of the seed, fig tree, and vineyard parables; of the various Temple scenes; of the foolish disciples and the wise women; and of the controversial ending. She highlights the results of her findings by juxtaposing them with interpretations of the same passages given by various church fathers such as Origen, Irenaeus, and Bede, as well as by readings from the twentieth century. The results are provocative. Sabin sees Mark as an original theologian shaping his material out of two primary Jewish traditions: the Wisdom traditions, with their emphasis on God's presence in daily life, and Creation theology, which imagined the End Time not as a catastrophe but as a return to the Garden. She thus offers a new way of understanding Mark's use of Scripture, his eschatology, and his presentation of Jesus. In conclusion, she argues that retrieving Mark's voice in the context of Early Judaism brings with it insights much needed in our day: of God's presence in the ordinary; of God's image reflected in female as well as male; of watchfulness as the way of wisdom; of God's revelation as ongoing.
Contemporary Jews. The book is at once a beginner's invitation to the profundity of Jewish spirituality and a rich rethinking of texts and positions for those who have already walked some distance along the Jewish path.
In this volume Jewish and Christian perspectives on creation of the Bible, with contemporary theological, philosophical and political issues are raised by the Biblical-Jewish-Christian concepts of creation.
Ancient Readers and their Scriptures explores the ways that ancient Jews and Christians interpreted the Hebrew Bible in antiquity, focusing on the processes of reading that are preserved in the textual and material record of the corpora that engage Jewish scripture.
Othmar Keel has become well known as the author of masterly studies on the iconography and texts of the ANE and their relationship to the text of the Hebrew Bible. In this volume, he partners with Silvia Schroer to assemble ANE texts and art that bears on the idea of creation. The result is a convenient assemblage of texts and iconographical data that may be studied in concert, often leading to being able to see old texts in new ways. As with much of this Swiss scholar’s work, this new volume will prove to be a resource for all who wish to study the biblical theology of creation against its wider background.
The Spirit Says offers a stunning collection of articles by an influential assemblage of scholars, all of whom lend considerable insight to the relationship between inspiration and interpretation. They address this otherwise intractable question with deft and occasionally daring readings of a variety of texts from the ancient world, including—but not limited to—the scriptures of early Judaism and Christianity. The thrust of this book can be summed up not so much in one question as in four: o What is the role of revelation in the interpretation of Scripture? o What might it look like for an author to be inspired? o What motivates a claim to the inspired interpretation of Scripture? o Who is inspired to interpret Scripture? More often than not, these questions are submerged in this volume under the tame rubrics of exegesis and hermeneutics, but they rise in swells and surges too to the surface, not just occasionally but often. Combining an assortment of prominent voices, this book does not merely offer signposts along the way. It charts a pioneering path toward a model of interpretation that is at once intellectually robust and unmistakably inspired.
This volume contains essays by some of the leading scholars in the study of the Jewish religious ideas in the Second Temple period, that led up to the development of early forms of Rabbinic Judaism and Christianity. Close attention is paid to the cosmological ideas to be found in the Ancient Near East and in the Hebrew Bible and to the manner in which the translators of the Hebrew Bible into Greek reflected the creativity with which Judaism engaged Hellenistic ideas about the cosmos and the creation. The concepts of heaven and divine power, human mortality, the forces of nature, combat myths, and the philosophy of wisdom, as they occur in 2 Maccabees, Ben Sira, Wisdom of Solomon and Tobit, are carefully analysed and compared with Greek and Roman world-views. There are also critical examinations of Dead Sea scroll texts, early Jewish prayers and Hebrew liturgical poetry and how they these adopt, adapt and alter earlier ideas. The editors have included appreciations of two major figures who played important roles in the study of the Second Temple period and in the history and development of the ISDCL, namely, Otto Kaiser and Alexander Di Lella, who died recently and are greatly missed by those in the field.