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This study approaches the religion of ancient Egypt from a theological stance, treating the mythic corpus of Egypt not as a mere collection of legends and traditions about the gods, but rather as a carefully constructed system of mythic symbolism. The author demonstrates that the mythic system of ancient Egypt was an articulation of a highly sophisticated and intellectual theological insight into the nature of the universe, an insight which produced an integrated perception of reality and expressed the basic order and unity apparent to the Egyptian mind in all levels of existence. The result is a work which shows Egyptian religion as a unified statement about the universe rather than a haphazard mass of mythic material.
Contends that the roots of Christian belief come not from Judaea but from Egypt • Shows that the Romans fabricated their own version of Christianity and burned the Alexandrian library as a way of maintaining political power • Builds on the arguments of the author's previous books The Hebrew Pharaohs of Egypt, Moses and Akhenaten, and Jesus in the House of the Pharaohs In Christianity: An Ancient Egyptian Religion author Ahmed Osman contends that the roots of Christian belief spring not from Judaea but from Egypt. He compares the chronology of the Old Testament and its factual content with ancient Egyptian records to show that the major characters of the Hebrew scriptures--including Solomon, David, Moses, and Joshua--are based on Egyptian historical figures. He further suggests that not only were these personalities and the stories associated with them cultivated on the banks of the Nile, but the major tenets of Christian belief--the One God, the Trinity, the hierarchy of heaven, life after death, and the virgin birth--are all Egyptian in origin. He likewise provides a convincing argument that Jesus himself came out of Egypt. With the help of modern archaeological findings, Osman shows that Christianity survived as an Egyptian mystery cult until the fourth century A.D., when the Romans embarked on a mission of suppression and persecution. In A.D. 391 the Roman-appointed Bishop Theophilus led a mob into the Serapeum quarter of Alexandria and burned the Alexandrian library, destroying all records of the true Egyptian roots of Christianity. The Romans' version of Christianity, manufactured to maintain political power, claimed that Christianity originated in Judaea. In Christianity: An Ancient Egyptian Religion Osman restores Egypt to its rightful place in the history of Christianity.
Three-fourths of the monuments of ancient Egypt are directly concerned with the religious beliefs of this enigmatic people. Alan W. Shorter discusses the most important facts about the Egyptian gods, their mythology, and more. Includes an expanded bibliography by Bonnie L. Petry.
This book offers a comprehensive, self-contained introduction to one of the oldest known recorded languages—Hieroglyphic Egyptian. Unlike other approaches, it is geared toward learning to read one of the masterpieces of Middle Egyptian literature, the story “Shipwrecked Sailor,” written around 2200 bce. The text’s eighteen lessons–organized around such topics as the body, flora, fauna, titles, administration, religion, sexuality, and warfare—cover all the basic grammar and syntax of Middle Egyptian. The book includes exercises for each chapter, sign lists, Egyptian/English and English/Egyptian dictionaries defining all the words and phrases used in the lessons, and a new edition of the tale “Shipwrecked Sailor” with facing commentary. Although the overall approach is literary, Hieroglyphic Egyptian can also be used as an introduction to reading other material, such as biographical inscriptions, religious texts, historical annals, and mathematical or medical papyri. The text is suitable for classroom use, as well as for those who want to learn independently.
First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
This book is the second of two volumes collecting together Michael C. Rea's most substantial work in analytic theology. The first volume focuses on the nature of God and our ability to talk and discover truths about God, whereas this volume contains essays focused more on questions about humanity, the human condition, and how human beings relate to God. Part one of Volume II considers on the doctrines of the incarnation, original sin, and atonement. Part two examines the problem of evil, the problem of divine hiddenness, and a theological problem that arises in connection with the idea God not only tolerates but validates a response of angry protest in the face of these problems.
An A-Z reference providing concise and accessible information on Ancient Egypt from its predynastic cultures to the suicide of Cleopatra and Mark Anthony in the face of the Roman conquest. Annotation. Bunson (an author of reference works) has revised her 1991 reference (which is appropriate for high school and public libraries) to span Egypt's history from the predynastic period to the Roman conquest. The encyclopedia includes entries for people, sites, events, and concepts as well as featuring lengthy entries or inset boxes on major topics such as deities, animals, and the military. A plan and photograph are included for each of the major architectural sites.
Patriarchal religion was distinct from both ancient Near Eastern and Israelite religions, and compatible only with the patriarchal lifestyle portrayed in Genesis. Since Wellhausen, the study of patriarchal religion has been chiefly confined either to the divine names or to the social and legal practices attested in Genesis and has neglected the patriarchal cultic practices-altars, pillars, tithes, vows and purifications-frequently attested there. In this study, Pagolu investigates such aspects in the light of second-millennium ancient Near Eastern and Israelite parallels, concluding that the patriarchal practices bore no comparison to those of the ancient Near East or of Israel, in that the patriarchs themselves offered sacrifices, conducted prayer, raised pillars and offered worship, all without the aid of an established cult. Thus patriarchal religion was distinct both from ancient Near Eastern religions and from the religion of Israel itself. It is peculiar to the world of Genesis.
This collection of essays honors James C. VanderKam on the occasion of his sixty-fifth birthday and twentieth year on the faculty of the University of Notre Dame. An international group of scholars including peers specializing in Second Temple Judaism and Biblical Studies, colleagues past and present, and former students offers essays that interact in various ways with ideas and themes important in VanderKam's own work. The collection is divided into five sections spanning two volumes. The first volume includes essays on the Hebrew Bible and ancient Near East along with studies on Qumran and the Dead Sea Scrolls. Essays in the second volume address topics in early Judaism, Enoch traditions and Jubilees, and the New Testament and early Christianity.