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Prepares non-native English speakers to study theology in English at an advanced level. Lessons cover the major theological genres and practical exercises develop reading, listening, speaking, and writing skills.
This is an ESL/EFL textbook designed for high-intermediate to advanced learners of English, whether studying at an academic institution or independently. It is written from an evangelical view of Christianity. Each chapter has five or six sections presenting information and/or exercises to help the student acquire key reading skills.
It is no easy task to move from a general proficiency in English to navigating the specialized English so often used in theological resources. In addition to linguistic challenges, theology students with English as a second language encounter difficult concepts and different ways of thinking. In response, Exploring Parables in Luke aims to help such students engage with theological literature more effectively. Chapter by chapter, as students work through the theologically rich explorations of Jesus’ parables, they will grow in their proficiency of both English and theology. As a result, students will not only have a greater ability to access English language theological libraries, but also contribute to them.
Students with a basic English proficiency struggle to benefit from the wealth of English language theological resources. This textbook bridges the gap between intermediate English and theological English by providing an overview of evangelical Christian doctrine that couples language instruction with theological education. The reading passages and learning activities, which focus upon particular doctrinal topics, guide students through content designed to grow their theological English proficiency. Discipline-specific language is highlighted in each chapter, and the range of tasks engages learners in critical thinking and application. As a result, students will improve their ability to interact with a much greater range of theological materials, while progressing in their English language skills.
Attention to embodiment and the religious significance of bodies is one of the most significant shifts in contemporary theology. In the midst of this, however, experiences of disability have received little attention. This book explores possibilities for theological engagement with disability, focusing on three primary alternatives: challenging existing theological models to engage with the disabled body, considering possibilities for a disability liberation theology, and exploring new theological options based on an understanding of the unsurprisingness of human limits. The overarching perspective of this book is that limits are an unavoidable aspect of being human, a fact we often seem to forget or deny. Yet not only do all humans experience limits, most of us also experience limits that take the form of disability at some point in our lives; in this way, disability is more "normal" than non-disability. If we take such experiences seriously and refuse to reduce them to mere instances of suffering, we discover insights that are lost when we take a perfect or generic body as our starting point for theological reflections. While possible applications of this insight are vast, this work focuses on two areas of particular interest: theological anthropology and metaphors for God. This project challenges theology to consider the undeniable diversity of human embodiment. It also enriches previous disability work by providing an alternative to the dominant medical and minority models, both of which fail to acknowledge the full diversity of disability experiences. Most notably, this project offers new images and possibilities for theological construction that attend appropriately and creatively to diversity in human embodiment.
We tend to look for God in the grand and spectacular, but most of our lives are filled with ordinary moments and routines: drinking coffee, reading a book, driving to work. Can we find God in the banalities of everyday life? In Finding God in the Ordinary, the author shows that we can, and that we must. Our world is not an ordinary world. Because it was spoken into being and maintained by the word of God's power (Heb 1:3), everything around us is always revealing the nature and character of the triune God. Our world is extraordinarily ordinary, always calling our attention to the God of glory and his work in the commonplace.
Type Logical Grammar is a framework that emerged from the synthesis of two traditions: Categorial Grammar from formal linguistics and substructural logics from logic. Grammatical composition is conceived as resource conscious logical deduction. Such a grammar is necessarily surface oriented and lexicalistic. The Curry-Howard correspondence supplies an elegant compositional mapping from syntax to semantics. Anaphora does not seem to fit well into this framework. In type logical deductions, each resource is used exactly once. Anaphora, however, is a phenomenon where semantic resources are used more than once. Generally admitting the multiple use of lexical resources is not possible because it would lead to empirical inadequacy and computational intractability. This book develops a hybrid architecture that allows to incorporate anaphora resolution into grammatical deduction while avoiding these consequences. To this end, the grammar logic is enriched with a connective that specifically deals with anaphora. After giving a self-contained introduction into Type Logical Grammar in general, the book discusses the formal properties of this connective. In the sequel, Jäger applies this machinery to numerous linguistic phenomena pertaining to the interaction of pronominal anaphora, VP ellipsis and quantification. In the final chapter, the framework is extended to indefiniteness, specificity and sluicing.
The intertwinement of EC law and national law may create unforeseeability in situations where EC law invades the national cases. This study contributes to the contemporary discussion, which wrestles with questions such as: What have been the visions and objectives for European integration in the last decades? How to describe European Union as a political entity and a legal system? What is the relationship between legal certainty, rule of law, various general principles and human rights?
The Trinity is a speaking God: three divine persons who share the same essence and commune with each other in love and glory. How does this truth shape the way we view the world and our place in it? The Speaking Trinity and His Worded World explores these questions by presenting all of life through the lens of language. Understood as communion behavior, language has its roots in God himself. What’s more, God has used language not only to create our world, but to sustain and direct it. Because of this biblical fact, we live in a place that always and everywhere reveals the trinitarian God whose speech upholds it. All things “speak” of God by revealing aspects of his character (Romans 1). We live in a worded world, a world that was spoken and speaks of God. Thus, language is far more than a means of human communication; it is at the center of who God is, who we are, and what our world is like. Join the author as he walks through redemptive history and points out not only how all things can be perceived through the lens of language, but what this means for us practically in our use of language.