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"That the God of Israel makes doers of us through the Torah is, in my view, the most beautiful thing we can thank him for: Every lethargy, every melancholy, indifference and moroseness is ended . . . Wherever the Torah claims us as doers, it confronts the nihilism that exclaims: There's nothing I can do. The Torah opposes anti-revolutionary laziness" (F.-W. Marquardt). This anthology contains a selection of essays by Friedrich-Wilhelm Marquardt (1928-2002), former professor of systematic theology at the Free University of Berlin, Germany. As a student of Karl Barth in the fifties, Marquardt became one of the most influential pioneers in renewing the relationship between Christians and Jews in Germany after the Shoah, as well as a Barth scholar proposing a new perspective on Barth's theology and political radicalism. Accordingly the essays contained in this volume deal with the two main areas of interest in Marquardt's theological journey: Part 1 presents essays dealing with new perspectives in the relationship between Christians and Jews after the Shoah, promoting for example the significance of "the Jewish No" to the Messiahship of Jesus for Christian theology, and the relevance of Talmudic studies for Christians. Part 2 presents examples of Marquardt's approach to Barth's theology, emphasizing the relevance of connecting the theological and the political spheres in general, and the socialist horizon in particular in Barth's theological framework. This perspective is supported by an abundance of historical evidence and by deciphering Barth's unpublished "Socialist Speeches" from the Safenwil period.
This book examines the role of the New Testament concept of the 'principalities and powers' in the thought of Karl Barth and John Howard Yoder, showing how this biblical concept of power is central to the fundamental theological convictions of each thinker. Prather offers a scholarly account of the underexplored theological and ethical import of a major biblical theme and the book addresses questions and concerns from a wide range of academic and lay theological interest. He brings Barth and Yoder into dialogue here and examines the three crucial areas: the 'confessional' distinction of church and world; the demonization of political power; and the intrinsic relation between the political and economic powers. While other theologians have rightly identified a 'christocentric' connection between the thought of Barth and Yoder, no attempt has been made to bring them together through the sustained analysis of a single doctrinal or ethical issue - this book does just that.
This book is the dogmatic sequel to Levering’s Engaging the Doctrine of Marriage, in which he argued that God’s purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people’s relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.
Reclaiming Mission as Constructive Theology offers a compelling case for the need to integrate God's mission and missional church conversation with a public and post-colonial study of World Christianity. Driven by a commitment to publicly engaged theology that takes seriously the reality of Global Christianity, Paul Chung presents a vital new model for understanding the mission of God as a dynamic word-event. This is argued in conversation with contemporary missional theology and analysis of the development of Global Christianity, and as such brings important transcultural issues to bear on contemporary American conversations about the missional church. All of this serves to innovatively stimulate this missional church conversation and more directly address the various questions that arise in pursuing mission in a multiculuralized American society.
In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time ‘after Christendom’. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world?
Gathers essays by the Jewish scholar, activist, and theologian about Judaism, Jewish heritage, social justice, ecumenism, faith, and prayer.
This volume puts Barth and liberation theologies in critical and constructive conversation. With incisive essays from a range of noted scholars, it forges new connections between Barth's expansive corpus and the multifaceted world of Christian liberation theology. It shows how Barth and liberation theologians can help us to make sense of – and perhaps even to respond to – some of the most pressing issues of our day: race and racism in the United States; changing understandings of sex, gender, and sexuality; the ongoing degradation of the ecosphere; the relationship between faith, theological reflection, and the arts; the challenge of decolonizing Christian thought; and ecclesial and political life in the Global South.
"Hermeneutical Theology and the Imperative of Public Ethics is a groundbreaking attempt to present constructive missional theology in an integrative and interdisciplinary framework as it provocatively utilizes and contextualizes Reformation theology and hermeneutics concerning ethical theology embedded within the wider horizon of World Christianity. Mission as constructive theology is explored and refined in an hermeneutical and interdisciplinary fashion, underlying a new horizon of postcolonial theology and mission in light of God's act of speech. Missional church founded up God's grace of justification and Christ's diakonia of reconciliation becomes ethically oriented public church as it is engaged in mutireligious diversity of people's lives and lifeworld in the postcolonial context of World Christianity. "
Postcolonial Public Theology is a tour de force, a study in theological reflection in conversation with the most compelling intellectual discourses of our time that offers prophetic challenge to the hegemony of economic globalisation. While evolutionary science searches for an ethically responsible practice of rationality, and inter-religious engagement forces Christians to grapple with the realities of cultural hybridity, Postcolonial Public Theology makes the case for public theology to turn toward postcolonial imagination, demonstrating a fresh rethinking of the public and global issues that continue to emerge in the aftermath of colonialism. Paul S. Chung provides students and scholars with a fascinating framework for imagining a polycentric Christianity as well as for discussing the continuing importance of Christian theology in the public arena.
This book presents a heuristic and critical study of comparative theology in engagement with phenomenological methodology and sociological inquiry. It elucidates a postcolonial study of religion in the context of multiple modernities.