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Theological Anthropology at the Beginning of the Third Millennium is the third volume of the Theology at the Beginning of the Third Millennium series. Bringing together Catholic and Orthodox scholars of diverse disciplines, this work sheds new light on the question "what does it mean to be a human person?" Beginning with an overview on the state of the discipline in our time, the book brings theological anthropology into dialogue with epistemology, Christology, science, spiritual theology, and pedagogy. It explores how human persons--who are created in God's image and likeness--can come to knowledge of the self and the other, such that the individual person can know, love, and be united to the God and Father of Jesus Christ.
The Holy Spirit who worked on the first Christian Pentecost continues to work in the church and the world today. This being so, the field of pneumatology--the theology of the Holy Spirit--should pique the interest of both the "average" Christian and the academic theologian, perhaps more than it has in recent times. This collection of chapters brings pneumatology into conversation with a wide variety of disciplines, including scripture, patristic and medieval theology, and history. The result is a scholarly monograph that enriches both pneumatology and the fields with which each contributor engages. Furthermore, with its attention on the work of the Spirit in the sacraments and the life of the church, Pneumatology at the Beginning of the Third Millennium will help pastors and catechists in their ministries to understand more deeply the riches of the theology of the Third Person of the Trinity.
Since the Second Vatican Council the place of Mary in theology and generally in the life of the Church has been at times muted. This is perhaps understandable given the debates concerning Mary's "place" in the documents of Vatican II. In an ecumenical age, it was argued, the church needed a less triumphalist Mariology and piety with a greater focus on Mary as model disciple. In certain respects this has led to a dichotomy between the continued Marian piety of many faithful (and, truth be told, the piety of the post-conciliar popes) and a theological timidity concerning Mary. This collection of chapters seeks to address the current situation of Mariology. Taken as a whole these chapters represent a welcome call for renewal and reawakening in Mariology. The collection is also delightfully eclectic, both in terms of topics covered and in terms of the denominational and academic backgrounds of the authors.
Born from the side of Jesus, pierced on the cross, the church is the living body of Christ. Like Jesus himself, it is both eternal and temporal, spiritual and material, spotless and wounded. Constituted as an integrated, living body, the church is the sacrament of Christ; that is, it reveals Christ to the world and makes him present in the world. It exists in order to evangelize and does this most effectively when its diverse members are united in love. This collection of chapters from scholars from diverse fields offers a fresh approach to Catholic ecclesiology. It is hoped that the reader of this book will discover anew the beauty of the church, a living body always old and ever new.
Amos Yong has stated that Veli-Matti Kärkkäinen has become “one of the more important theologians to be reckoned with in our time.” This becoming has developed over the course of many decades with prolific contributions in essays, monographs, lectures, and other mediums. The goal of this book, then, is to offer a curated selection of Kärkkäinen’s essays for both new and established reader of Kärkkäinen. This volume offers an accessible introduction to Kärkkäinen’s diverse contribution for readers who are only familiar with his popular survey texts or are new to his work overall. And yet, for those familiar with his theology, this volume provides insights into the journey his theological contributions have taken over the last fifteen years and serves as a kind of intellectual storyboard leading into his five-volume constructive systematics. In sum, this book seeks to offer a wide-ranging taste of Kärkkäinen’s trajectory that will inspire more research into his work and ever more attention to his important constructive contributions to global twenty-first-century theology.
The third installment in a wide and deep constructive theology for our time This third volume of Veli-Matti Karkkainen’s ambitious five volume theology project develops a Christian theology of creation and humanity (theological anthropology) in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths -- Judaism, Islam, Buddhism, and Hinduism. In constructing his theology of creation and humanity, Karkkainen uniquely engages the natural sciences, including physical, cosmological, and neuroscientific theories. He devotes particular attention to the topics of divine action in a world subjected to scientific study, environmental pollution, human flourishing, and the theological implications of evolutionary theory -- with regard to both cosmos and humanity.
What is Catholicism? And where is the Catholic Church headed in the third millennium? These two questions provide the structure for Thomas Rausch's Catholicism in the Third Millennium. Here Rausch combines a faithful presentation of the tradition with a critical theological reflection and interpretation of where the Church is today and where it might be moving. Catholicism in the Third Millennium offers an appreciation of the forces and movements that have shaped, and continue to influence, the ongoing change and development of Roman Catholicism. Chief among these is the influence of the Second Vatican Council (1962-1965) in reshaping Catholicism. This revised edition includes updated text from Rausch's Catholicism at the Dawn of the Third Millennium particularly the final chapter on "The Unfinished Agenda" of Vatican II. Each chapter concludes with focus questions developed by Catherine E. Clifford of St. Paul's University, Ottawa. This experience of guided reading provides readers with a broad survey of Roman Catholic faith and practice in its contemporary context. For readers who wish to compare particular passages of this volume with the Catechism of the Catholic Church, an outline is provided in an appendix, with references to the appropriate sections of the Catechism. A second appendix offers a glossary of terms used in the book, while a third appendix lists a number of basic works for further investigation of Catholic faith and life. Chapters are "The Church and the Council," "Faith and the Believing Community," "A Visible Church," "A Living Tradition," "Sacraments and Christian nitiation," "Christian Life and Discipleship," "Sin, Forgiveness, and Healing," "Sexual Morality and Social Justice," "Prayer and Spirituality," "The Fullness of Christian Hope," and "The Unfinished Agenda." Includes Appendix I: Outlook of Book, with References to the Catechism of the Catholic Church, Appendix II: Glossary of Terms, and Appendix III: Basic Reference Works on Catholicism. An Index of Names, and an Index of Subjects are also included. Thomas P. Rausch, SJ, PhD, is professor of theology at Loyola Marymount University in Los Angeles. He is the author of Catholicism at the Dawn of the Third Millennium, Reconciling Faith and Reason, and editor of the bestselling The College Student's Introduction to Theology published by Liturgical Press. Catherine E. Clifford, PhD, is a professor of theology at St. Paul's University in Ottawa, Ontario.
The contributors to this volume offer a bold re-reading of Hebrews and 1 Peter from the perspective of the Global South. The chapters provide enriching new hermeneutical and theological insights, revealing facets of the text that may not at first be apparent to readers within a Eurocentric context. The volume is thus able to explore topics ranging from the authorship of Hebrews in the Ethiopian Orthodox tradition and the Batak reading of Christus Victor, to a Xhosa perception of the solidarity and sacrifice of Jesus, and intercultural readings of Christian identity in the context of persecution. With an introduction and final response by scholars from the Global North, this volume encourages awareness of how the Global South contributes to world Christianity.
Who was Tertullian, and what can we know about him? This work explores his social identities, focusing on his North African milieu. Theories from the discipline of social/cultural anthropology, including kinship, class and ethnicity, are accommodated and applied to selections of Tertullian’s writings. In light of postcolonial concerns, this study utilizes the categories of Roman colonizers, indigenous Africans and new elites. The third category, new elites, is actually intended to destabilize the other two, denying any “essential” Roman or African identity. Thereafter, samples from Tertullian’s writings serve to illustrate comparisons of his own identities and the identities of his rhetorical opponents. The overall study finds Tertullian’s identities to be manifold, complex and discursive. Additionally, his writings are understood to reflect antagonism toward Romans, including Christian Romans (which is significant for his so-called Montanism), and Romanized Africans. While Tertullian accommodates much from Graeco-Roman literature, laws and customs, he nevertheless retains a strongly stated non-Roman-ness and an African-ity, which is highlighted in the present monograph.
This volume of essays, sponsored by the Newman Association of America, serves to identify, preserve, and promote the legacy of John Henry Newman. It argues that eleven major elements of Newman’s life and work speak to us today, and, in fact, are very important resources for believers in their confrontation with the challenges of an increasingly secular world. They also resonate loudly to a church in crisis both internally and externally in its confrontation with that world. Ten authors, included among them some of the world’s most noted Newman scholars, as well as several emerging ones, address various aspects of Newman’s legacy on a host of subjects. These include the nature and challenges of faith both for believers and contemporary “nones” with no religious affiliations, an analysis of what and how we know things, particularly bearing on religious matters, the experience of conversions, the place and meaning of relationships in our search for God, especially those of family, home, and friendships, the indispensable role of the church in our drive for holiness, the nature and importance of education and its personal dimension, and the correct application of history in studying and learning from Newman’s legacy. Those who have questions and who think about these subjects, academics and non-academics alike, will find much to ponder in these essays.