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The treatise by the Pseudo-Dionysius De Mystica Theologia was translated into Latin in the ninth century, but it had to await the first decades of the thirteenth to receive interpretation and commentary. Thomas Gallus, a member of the Victorine School at Paris, glossed the Latin version of Iohannes Sarracenus in 1233. This new, critical edition and translation are based upon all five manuscripts, two of which are recent discoveries. The commentary by Bishop Grosseteste was made at Lincoln around 1242. It was based upon his new version of the Greek text. Both are published here with a translation. These earliest Latin commentators ventured a full-scale reappropriation of the contents of The Mystical Theology. They explored the trans-conceptual ecstasy of the individual soul that passes through purification and illumination to union with God by means of an exceptional grace of divine love. Between them they provided the context which not only the later mystical theology of monastery and university but also the actual spiritual experience of countless souls was formed.
This textbook is a systematic guide to the extensive field of spirituality. Kees Waaijman charts the multiform phenomenon of spirituality: the spirituality of ordinary people, the great spiritual traditions and the force of counter-movements. From the foundation of this survey he answers questions like: What exactly is spirituality? What forms can a scholarly approach take? Finally, the book provides methodic access to the study of spirituality, focusing on the following questions: Which are the different forms of spirituality and how can we describe them? How can spiritual texts be given a reliable reading? Which themes can be distinguished in the field of spirituality and what would be a meaningful way to address them? What do we mean by spiritual guidance and what can we learn from it? This textbook has no equal. It is indispensable to scholars wishing to study the subject, but also to others who want to learn about spirituality.
Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.
The Columbia Series in Reformed Theology represents a joint commitment on the part of Columbia Theological Seminary and Westminster John Knox Press to provide theological resources from the Reformed tradition for the church today. The Reformed tradition seeks to discern what the living God revealed in Scripture is saying and doing in every new time and situation. This series intends to be a part of that ongoing tradition by examining theological and ethical issues that confront church and society in our particular time and place. Volumes in this series are intended for scholars, professional theologians, and for pastors and lay people who are committed to faith in search of understanding.
With its innovative studies and its extensive catalogue of texts erroneously attributed to Paracelsus (1493/4-1541), this volume explores largely overlooked aspects of the Paracelsian movement in Renaissance and early modern medicine, science, natural philosophy, theology and religion.
The treatises and letters of Dionysius the Areopagite blended Neoplatonic philosophy with Christian theology and mystical experience. Their exploration of the nature and results of contemplative prayer exercised a lasting influence.
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