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Theodore Parker, a great orator of the mid-19th century, was a Unitarian clergyman who directed much of his oratory towards ecclesiastical and social reform. Parker challenged slavery and other social ills. As a volume in the Great American Orators series, the focus is on Parker's oratory and its effect on theology and the social structures of the mid-19th century. Biographical information pertains to those aspects of Parker's life that influenced and shaped his elocution and ideas. Parker's rhetoric and rhetorical techniques are examined. Three of Parker's important speeches are included, each with an introduction that places it in its proper context. This study will appeal to students of rhetoric, theology, and mid-nineteenth-century American religious history. The book is divided into two sections. The first concentrates on Parker's life, his role as an abolitionist, social reformer, and public order. Part Two scrutinizes three of Parker's most famous discourses. The author establishes Parker's place among mid-19th-century preachers.
On the cusp of the American Civil War, a new generation of reformers, including Theodore Parker, Frederick Douglass, Harriet Beecher Stowe, Martin Robison Delany and Thomas Wentworth Higginson, took the lead in the antislavery struggle. Frustrated by political defeats, a more aggressive Slave Power, and the inability of early abolitionists like William Lloyd Garrison to rid the nation of slavery, the New Romantics crafted fresh, often more combative, approaches to the peculiar institution. Contrary to what many scholars have argued, however, they did not reject Romantic reform in the process. Instead, the New Romantics roamed widely through Romantic modes of thought, embracing not only the immediatism and perfectionism pioneered by Garrisonians but also new motifs and doctrines, including sentimentalism, self-culture, martial heroism, Romantic racialism, and Manifest Destiny. This book tells the story of how antebellum America's most important intellectual current, Romanticism, shaped the coming and course of the nation's bloodiest - and most revolutionary - conflict.
Excerpt from Theodore Parker: Preacher and Reformer There have been of late various signs of fresh interest in Theodore Parker, and there is this further justification for another life of him after those of Weiss and Frothingham, that the former is out of print and its plates have been destroyed, while the latter, though not so large and expensive as its predecessor, is larger and more expensive than our busier and less-moneyed people can afford to buy and read. Happy are those who have these books in their possession and have read them carefully! Should any of them propose reading the book which I have written, they must not expect to find in it so much as in their greater bulk. But I have had in mind others who are less fortunate than these. I have hoped to make Parker a reality for a generation of readers born since he died, to many of whom he is little known, or mis-known, which is worse. To compress the story of his life into four hundred pages, and those little ones, has been no easy matter. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This text identifies the indigenous roots of American liberal theology and uncovers a wider, longer-running tradition than has been thought. Taking a narrative approach the text provides a biographical reading of important religious thinkers of the time.
Theodore Parker was one of the most controversial theologians and social activists in pre-Civil War America. A vocal critic of traditional Christian thought and a militant opponent of American slavery, he led a huge congregation of religious dissenters in the very heart of Boston, Massachusetts, during the 1840s and 1850s. This book argues that Parker’s radical vision and contemporary appeal stemmed from his abiding faith in the human conscience and in the principles of the American revolutionary tradition. A leading figure in Boston’s resistance to the Fugitive Slave Law, Parker became a key supporter of John Brown’s dramatic but ill-fated raid on Harper’s Ferry in 1859. Propelled by a revolutionary conscience, Theodore Parker stood out as one of the most fearless religious reformers and social activists of his generation.