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Theodicy in the Christian Tradition: A History By: Stephen Vicchio Theodicy in the Christian Tradition: A History is an examination of what is called the Problem of Evil. If God is All Good, All-Knowing, and All-Powerful, then why is there so much evil and suffering in the world? This book analyzes perspectives from Ireanaus, in the second century to two prominent thinkers in the late twentieth century, John Hick and Alvin Plantinga. Between these two chapters, views are examined from the fourth century to the nineteenth century.
Throughout the two-thousand-year span of Christian history, believers in Jesus have sought to articulate their faith and their understanding of how God works in the world. How do we, as we examine the vast and varied output of those who came before us, understand the unity and the diversity of their thinking? How do we make sense of our own thought in light of theirs? The Christian Understandings series offers to help. In this exciting volume, Charlene Burns offers a brief but thorough tour through more than two millennia of thought on the nature of evil. Starting with the contexts of the Hebrew Bible and moving forward, Burns outlines the many ways that Christian thought has attempted to deal with the reality of evil and suffering. From a personal Satan and demonic activity, to questions of free will and autonomy, to the nature of God and God’s role in suffering, Burns offers a clear and compelling overview.
Freshly updated for this second edition with considerable new material, this authoritative introduction to the history of Christian theology covers its development from the beginnings of the Patristic period just decades after Jesus's ministry, through to contemporary theological trends. A substantially updated new edition of this popular textbook exploring the entire history of Christian thought, written by the bestselling author and internationally-renowned theologian Features additional coverage of orthodox theology, the Holy Spirit, and medieval mysticism, alongside new sections on liberation, feminist, and Latino theologies, and on the global spread of Christianity Accessibly structured into four sections covering the Patristic period, the Middle Ages and Renaissance, the reformation and post-reformation eras, and the modern period spanning 1750 to the present day, addressing the key issues and people in each Includes case studies and primary readings at the end of each section, alongside comprehensive glossaries of key theologians, developments, and terminology Supported by additional resources available on publication at www.wiley.com/go/mcgrath
Distinguished Scholars Explore Early Christian Views on the Problem of Evil What did the early church teach about the problem of suffering and evil in the world? In this volume, distinguished historians and theologians explore a range of ancient Christian responses to this perennial problem. The ecumenical team of contributors includes John Behr, Gary Anderson, Brian Daley, and Bishop Kallistos Ware, among others. This is the fourth volume in Holy Cross Studies in Patristic Theology and History, a partnership between Baker Academic and the Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology. The series is a deliberate outreach by the Orthodox community to Protestant and Catholic seminarians, pastors, and theologians.
The question of God's relationship to evil is a long-running one in the history of Christianity, and the term often deployed for this task has been theodicy. The way theodicy has historically been pursued, however, has been problematic on a number of counts. Most significantly, these efforts have generally been insufficiently theological. This work hopes to subvert and reconfigure the theodical task in a way that can be accessible to nonspecialists. Overall, the book hopes to cast the "god" of theodicy as the triune God of Christian confession, a move that shapes and alters distinctly all that follows in what has traditionally been considered a philosophical matter.
"Theodicy" is a book of philosophy by the German polymath Gottfried Leibniz published in 1710, whose optimistic approach to the problem of evil is thought to have inspired Voltaire's "Candide". Much of the work consists of a response to the ideas of the French philosopher Pierre Bayle, with whom Leibniz carried on a debate for many years. The "Theodicy" tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by an all powerful and all knowing God, who would not choose to create an imperfect world if a better world could be known to him or possible to exist. In effect, apparent flaws that can be identified in this world must exist in every possible world, because otherwise God would have chosen to create the world that excluded those flaws. Leibniz distinguishes three forms of evil: moral, physical, and metaphysical. Moral evil is sin, physical evil is pain, and metaphysical evil is limitation. God permits moral and physical evil for the sake of greater goods, and metaphysical evil is unavoidable since any created universe must necessarily fall short of God's absolute perfection.
"This excellent, balanced, comprehensive, representative, and scholarly useful text lives up to the expectations of those acquainted with Anthony Pinn's work and will impress others who might be coming to the subject matter of African-American religious thought and issues of theodicy in the black tradition for the first time."--Sandy Dwayne Martin, University of Georgia This book, a collection of nineteenth- and twentieth-century documents by African-Americans, traces the progression of black Christian theology's dominant response to the dilemma of evil in a God-protected world: the notion of suffering as redemptive. As the first extensive historical treatment of the problem of evil in African- American religious thinking, this anthology consists in great part of primary documents authored by a range of black theologians, speaking for themselves on theodicy. Supplemented by the editor's analyses of redemptive-suffering arguments and their consequences for black Christian thought and practice, the selections trace the historical development of a primary strand of African-American theology. The authors challenge traditional understandings of radical black religious thought and point out contradictions inherent in the words of black religious leaders. Documents show that black religions historically regarded as progressive have at their theological core an understanding of human suffering as redemptive. The most significant writings by African-American thinkers in this area have been compiled along cross-denominational and doctrinal lines. They include documents from Methodists and Baptists, Muslims and Catholics--not only from church leaders but also from lay people and political leaders. The volume brings clarity to the historical and epistemological underpinnings of one of the most pressing issues faced by African-American Christians. Anthony B. Pinn is associate professor of religion and coordinator of African-American studies at Macalester College, St. Paul, Minnesota.
True theodicy is partly a theoretical corrective to evangelistic impatience: discounting the distortions arising from over-eager salesmanship. And partly it is a work of poetic intensification, dedicated to faith’s necessary struggle against resentment. This book contains a systematic survey of the classic theoretical-corrective theodicy tradition initiated, in the early Seventeenth Century, by Jakob Böhme. Two centuries later, Böhme’s lyrical thought is translated into rigorous philosophical terms by Schelling; and is, then, further, set in context by Hegel’s doctrine of providence at work in world history. The old ‘God’ of mere evangelistic impatience is, as Hegel sees things, ‘dead’. And so theodicy is liberated, to play its proper role: illustrated here with particular reference to the book of Job, the post-Holocaust poetry of Nelly Sachs, and the thought of Simone Weil. A boldly polemical study, this book is a bid to re-ignite debate on the whole topic of theodicy. As such, it will be of great interest to scholars in religious studies, theology and philosophy.
Gregory Boyd seeks to defend his scripturally grounded trinitarian warfare theod-icy with rigorous philosophical reflection and insights from human experience and scientific discovery.