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Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary
Michael J. Ovey (1958–2017) served as the greatly loved and respected Principal of Oak Hill College, London, from 2007 until his unexpected and untimely death. He joined the faculty of Oak Hill in 1998 and completed a PhD in the field of trinitarian theology. He wrote few books: it was said that his students were his writing. This volume collects articles and lectures that demonstrate the depth and breadth of his intellect and originality. For Mike Ovey, in the same way that the earth is a ‘Goldilocks planet’, with conditions ‘just right’ to sustain life, so for theology we need a ‘Goldilocks zone’ which is ‘just right’, encompassing both ‘local’ and ‘global’ theologies. This is unpacked in the first item of this collection, which consists of fifteen ‘Off the Record’ articles for the online journal Themelios, seven Cambridge Papers, two essays on the gospel and the atonement, and three lectures given at the Global Anglican Futures Conference (GAFCON). There are introductory pieces by Mark Thompson and Chris Green and an afterword by Dan Strange. Peter Jensen’s sermon at the thanksgiving service for Mike’s life and ministry is also included. This collection shows why Mike Ovey’s contribution to evangelical Christianity was so widely appreciated in the UK and around the world.
This comprehensive, significant work on Salvation Army theology and practice is designed to help reinforce Salvationists' appreciation of their movement's rationale and mission, helping to maintain and increase the Army's unique position within the Church and as part of global faith-based responses to humanitarian need. The writers in this volume hold and proclaim a clear vision for the Army's future, fully seizing contemporary opportunities while retaining the fire and zeal of the primitive Movement.
The acclaimed Dictionary of Scripture and Ethics (DSE), written to respond to the movement among biblical scholars and ethicists to recover the Bible for moral formation, offered needed orientation and perspective on the vital relationship between Scripture and ethics. This book-by-book survey of the Old Testament features key articles from the DSE, bringing together a stellar list of contributors to introduce students to the use of the Old Testament for moral formation. It will serve as an excellent supplementary text. The stellar list of contributors includes Bruce Birch, Mark Boda, William Brown, Stephen Chapman, Daniel Harrington, and Dennis Olson.
Karl Barth repeatedly spoke of the centrality and unparalleled significance of the resurrection of Jesus Christ for his theological understanding, yet a clear grasp of its nature and scope in Barth continues to find little expression in scholarly literature. This book seeks to draw out the theological substance and systematic implications of Barth's thinking on this theme. Barth's mature understanding of the resurrection concentrates upon the transition from the objective achievement of reconciliation culminating in the crucifixion and death of Jesus Christ to its subjective appropriation in the life of the believer, all within a thoroughly christological context. The resurrection may be described as the way of the crucified Lord to others, and is, for Barth, the essential and efficient link between christology proper and the extension of Christ's saving work to others.
While there is no substitute for personal, faithful, and careful Bible reading and prayer, the Bible’s vast size and diversity can make distilling its truth a daunting task. Thus most Christians benefit from supplemental resources to help learn and apply what Scripture teaches. Renowned theologian, Gerald Bray has produced just such a resource in his new systematic theology. Though packed with robust content, he writes about this volume: “the aim . . . is to reach those who would not normally find systematic theology appealing or even comprehensible.” This volume is unique from others in that Bray traces the common theme of God’s love through the Bible categorically—from God’s love for himself and his creation to the cross as the ultimate expression of God’s love, among other categories. The centrality of God’s love in Bray’s theology reflects a deep conviction that the Bible shows us God for who he really is. This volume will be of interest to Christians seeking to grow in their faith.
How does the eschatological future impinge on the present? Is the kingdom of God present outside the confession of Christ in movements towards social justice? Is Christian hope a stimulus to social involvement or an alternative? And how does the present impinge on the eschatological future? What is the relationship between our actions now and the new creation? Is there eschatological continuity between the two? J. rgen Moltmann, one of our most influential contemporary theologians, has had much to say both on eschatology and its relationship to mission. This book explores his thought along with evangelical responses to it. Eschatology has been central to evangelical debates about social involvement ever since the Laussanne Congress in 1974. The book examines how evangelicals themselves have related hope and mission. The book highlights the important contribution Moltmann has made while offering a critique of his thought from an evangelical perspective. In so doing, it touches on pertinent issues for evangelical missiology. The conclusion takes John Calvin as a starting point, proposing ean eschatology of the crossi which offers a critique of the over-realized eschatologies in liberation theology and triumphalistic forms of evangelicalism. iThis is a work of major importance, engaging with crucial themes and leading Christian thinkers. A must read for all reaective evangelicals. Tim Chesteris work is always good, but this is the best yet.i- Martyn Atkins Principal, Cliff College, Calver, UK Despite the attention of Moltmann and despite intra-evangelical debate on the nature of mission over the last three decades, the task of bringing Moltmann and evangelicalism into dialogue has remained on the table for some time. Tim Chester takes up the agenda. His combination of practical experience in mission and theological ability, equip him well for this task and the result is a study which brings academic reasoning to bear on Christian thought about eschatology and its vital connection with the missionary responsibility of the church. It rewards our careful attention.- Stephen Williams Professor of Systemic Theology at Union Theological College, Belfast iEschatology in relation to mission is often reduced to plans for Ohishingi the Great Commission as soon as possible, or to lurid end-time scenarios that feed our fantasy more than they fuel biblical mission. So it is refreshing to have this wide-ranging, in depth study of the theme that engages with one of the most well-known theologians of biblical hope, J, rgen Moltmann, alongside a number of renowned evangelical scholars, yet stays rooted in the text and vision of the Bible itself. This is searching theology in the service of biblical missiono as all theology ultimately should be.- Chris Wright International Director, Langham Partnership International
"Are the books of the 'Megilloth' an anthology of unrelated writings? Timothy J. Stone explores the canonical shape of the third part of the Hebrew canon, the Writings, and concludes that the codification of the 'Megilloth' into a collection is integral to the canonical process."--Back cover.