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This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
The Science of Kabbalah (Pticha) is the first in a series of texts that Rav Michael Laitman, Kabbalist and scientist, designed to introduce readers to the special language and terminology of the Kabbalah. Here, Rav Laitman reveals authentic Kabbalah in a manner that is both rational and mature. Readers are gradually led to an understanding of the logical design of the Universe and the life whose home it is. The Science of Kabbalah, a revolutionary work that is unmatched in its clarity, depth, and appeal to the intellect, will enable readers to approach the more technical works of Baal HaSulam (Rabbi Yehuda Ashlag), such as 'Talmud Eser Sefirot' and Zohar. Although scientists and philosophers will delight in its illumination, laymen will also enjoy the satisfying answers to the riddles of life that only authentic Kabbalah provides. Now, travel through the pages and prepare for an astonishing journey into the 'Upper Worlds'.
The Zohar is a mystical commentary on the Torah that is the basis for Kabbalah. This is a difficult book to translate. Matt, who has taught Jewish mysticism at Stanford University and the Hebrew University of Jerusalem, is working his way through the book, giving a comprehensive annotation that offers background and explanations of the text, both his own and those of other scholars.
Please see the Zohar Home Page for ancillary materials, including the publication schedule, press release, Aramaic text, questions, and answers.
The wisdom of Kabbalah teaches us how to perceive and live in the reality that spreads before us. It is a systematic method that has evolved over thousands of years, nurtured by individuals whose task was to ensure that the true wisdom would be given to those ready to receive it. The Book of Zohar (The Book of Radiance) is an ageless source of wisdom and the basis for all Kabbalistic literature. Since its appearance nearly 2,000 years ago, it has been the primary, and often only, source used by Kabbalists. Written in a unique and metaphorical language. The Book of Zohar enriches our understanding of reality and expands our worldview. However, this text should not be read in an ordinary fashion. We should patiently and repeatedly read and think about each sentence as we try to penetrate the author's feelings. We should read it slowly and try to extract the nuances of the text. Although the text deals with one subject only-how to relate to the Creator-it approaches it from different angles. This allows each of us to find the particular phrase or word that will carry us into the depths of this profound and timeless wisdom.
The compilation of texts known as the Zohar represents the collective wisdom of various strands of Jewish mysticism, or kabbalah, up to the 13th century. This text examines how central doctrines of classical kabbalah took shape around the Zohar.
There are numerous books written about Jewish mysticism, kabbalah, and the Zohar (Book of Radiance). The Zohar is written in code through the use of symbolism, euphemisms, figures of speech, ancient phraseology, and the Hebrew Bible or Tenakh. Tenakh is an acronym formed from the initial Hebrew letters of Masoretic Text’s three traditional subdivisions (Torah - the Five Books of Moses, Nevi’im - Prophets, and Ketuvim - writings). Thanks to the incredible scholarship of Professor Daniel Matt from Berkeley California the codes of the Zohar have become more comprehensible to the inquisitive reader. It was because of Professor Matt’s translation, explanations, and notes on the Zohar in his first seven volumes that I was moved to write this book. ”The Zohar is firmly rooted in tradition but thrives on discovery.”
The Book of Zohar (Book of Radiance), also known as The Zohar is one of the most mysterious and misunderstood compositions ever written. The awe, admiration, and even fear it has evoked over the years are unsurpassed. This book contains the secrets of the whole of Creation, but until recently these secrets were shrouded in a cloud of mystery and misconceptions. Now The Zohar is openly unfolding its wisdom throughout the world, to show humanity a way forward, as the book itself declares (VaYera, Item 460), When the days of the Messiah draw near, even infants will discover the secrets of the wisdom. The greatest Kabbalist of the 20th century, Rav Yehuda Ashlag (1884-1954) paved a new way for us by which we can reveal the secrets of The Zohar. He wrote the Sulam [Ladder] Commentary and the four introductions for The Zohar to help us come to know the forces that govern our lives, and teach us how we can assume control over our destinies. This book is an invitation to a wondrous journey to a higher world. The author, Kabbalist Dr Michael Laitman, wisely ushers us into the revelations of the Sulam commentary. In so doing, Laitman helps us fine-tune our thoughts as we read in The Zohar, to maximize the spiritual benefit derived from reading it. In addition to explaining The Book of Zohar, the book contains numerous inspiring quotes from The Zohar, specifically translated, edited, and compiled for easy reading and understanding of this powerful text.
In the study of Judaism, the Zohar has captivated the minds of interpreters for over seven centuries, and continues to entrance readers in contemporary times. Yet despite these centuries of study, very little attention has been devoted to the literary dimensions of the text, or to formal appreciation of its status as one of the great works of religious literature. The Art of Mystical Narrative offers a critical approach to the zoharic story, seeking to explore the interplay between fictional discourse and mystical exegesis. Eitan Fishbane argues that the narrative must be understood first and foremost as a work of the fictional imagination, a representation of a world and reality invented by the thirteenth-century authors of the text. He claims that the text functions as a kind of dramatic literature, one in which the power of revealing mystical secrets is demonstrated and performed for the reading audience. The Art of Mystical Narrative offers a fresh, interdisciplinary perspective on the Zohar and on the intersections of literary and religious studies.
National Jewish Book Awards Finalist for the Nahum N. Sarna Memorial Award for Scholarship, 2016. The Zohar is one of the most sacred, authoritative, and influential books in Jewish culture. Many scholarly works have been dedicated to its ideas, its literary style, and the question of its authorship. This book focuses on other issues: it examines the various ways in which the Zohar has been received by its readers and the impact it has had on Jewish culture, including the fluctuations in its status and value and the different cultural practices linked to these changes. This dynamic and multi-layered history throws important new light on many aspects of Jewish cultural history over the last seven centuries. Boaz Huss has broken new ground with this study, which examines the reception and canonization of the Zohar as well as its criticism and rejection from its inception to the present day. His underlying assumption is that the different values attributed to the Zohar are not inherent qualities of the zoharic texts, but rather represent the way it has been perceived by its readers in different cultural contexts. He therefore considers the attribution of different qualities to the Zohar through time, and the people who were engaged in attributing such qualities and making innovations in cultural practices and rituals. For each historical period from the beginning of Zohar reception to the present, Huss considers the social conditions that stimulated the veneration of the Zohar as well as the factors that contributed to its rejection, alongside the cultural functions and consequences of each approach. Because the multiple modes of the reception of the Zohar have had a decisive influence on the history of Jewish culture, this highly innovative and wide-ranging approach to Zohar scholarship will have important repercussions for many areas of Jewish studies.