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In this book, Rubinstein Grapples with the question of what happened to the Zionist dream by reviewing historical Zionist ideology and tracing its development and the development of other ideological, political, and conceptual responses to what Jewish nationalism should be. The Six Day War is viewed as a turning point in Zionist and Israeli history. He analyzes the conditions that gave rise to "gush emunim" and religious militant political groups. In "the end of the Sabra myth", Rubinstein describes the new Israelis and concludes that Israel's future depends on its ability to return to some of the traditional Zionist values.
Briefly traces the history of Zionism, describes the major political forces influencing the Israeli government, and explains why the invasion of Lebanon has so divided the nation
Sephardic Jews have contributed some of the most important Jewish philosophers, poets, biblical commentators, Talmudic and Halachic scholars, and scientists, and have had a significant impact on the development of Jewish mysticism. Sephardic and Mizrahi Jewry brings together original work from the world's leading scholars to present a deep introductory overview of their history and culture over the past 1500 years.
What is the use of Zionism? To restore our pride as Jews, comes the ready answer. Now just when did we lose this precious pride? Could it be that, without the State of Israel, Zionists might be ashamed of being Jews? And how can one be proud of a country that drops white phosphorous bombs on defenseless civilians? Instead of combating anti-Semitism, Zionism cultivates it. An essential dogma of this new creed is that anti-Semitism is immutable and permanent. Zionists claim that we are still in 1938, and that a new Holocaust is in the offi ng. Every passing year becomes a year of broken glass. So we must rally around the State of Israel, which alone can save us. A fear-based religion allows Jewish leaders in the Diaspora to retain power over their flock. To free themselves from such blackmail, to break out of the vicious Auschwitz-Israel circle, Jews have only to disconnect from Zionism and take up their historic vocation: explaining Torah to the nations. But first, they will have to understand it themselves. Haim Ben-Asher is a historian.
Throughout the history of European imperialism the grand narratives of the Bible have been used to justify settler-colonialism. "The Zionist Bible" explores the ways in which modern political Zionism and Israeli militarism have used the Bible - notably the Book of Joshua and its description of the entry of the Israelites into the Promised Land - as an agent of oppression and to support settler-colonialism in Palestine. The rise of messianic Zionism in the late 1960s saw the beginnings of a Jewish theology of zealotocracy, based on the militant land traditions of the Bible and justifying the destruction of the previous inhabitants. "The Zionist Bible" examines how the birth and growth of the State of Israel has been shaped by this Zionist reading of the Bible, how it has refashioned Israeli-Jewish collective memory, erased and renamed Palestinian topography, and how critical responses to this reading have challenged both Jewish and Palestinian nationalism.
One of the "10 Must-Read Histories of the Palestine-Israel Conflict" —Ian Black, Literary Hub, on the 100th anniversary of the Balfour Declaration The new edition of the acclaimed text that explores the issues continuing to define the Israeli-Palestinian conflict Numerous instances of competing, sometimes incompatible narratives of controversial events are found throughout history. Perhaps the starkest example of such contradictory representations is the decades-long conflict between Israel and Palestine. For over 140 years, Israelis, Palestinians, and scores of peacemakers have failed to establish a sustainable, mutually-acceptable solution. The Israel-Palestine Conflict introduces the historical basis of the dispute and explores both the tangible issues and intangible factors that have blocked a peaceful resolution. Author Neil Caplan helps readers understand the complexities and contradictions of the conflict and why the histories of Palestine and Israel are so fiercely contested. Now in its second edition, this book has been thoroughly updated to reflect the events that have transpired since its original publication. Fresh insights consider the impact of current global and regional instability and violence on the prospects of peace and reconciliation. New discussions address recent debates over two-state versus one-state solutions, growing polarization in public discourse outside of the Middle East, the role of public intellectuals, and the growing trend of merging scholarship with advocacy. Part of the Wiley-Blackwell Contested Histories series, this clear and accessible volume: Offers a balanced, non-polemic approach to current academic discussions and political debates on the Israel-Palestine conflict Highlights eleven core arguments viewed by the author as unwinnable Encourages readers to go beyond simply assigning blame in the conflict Explores the major historiographical debates arising from the dispute Includes updated references and additional maps Already a standard text for courses on the history and politics of the Middle East, The Israel-Palestine Conflict is an indispensable resource for students, scholars, and interested general readers.
This book examines the highly politicized religious groups and movements that have surfaced since the late 1970s in the United States, Central America, South Africa, the Philippines, India, and the Middle East. Sahliyeh and others analyze this trend toward the politicization of religious conservatism and question a number of assumptions central to concepts of modernization. For example, it has been assumed by development theorists that the interrelated components of modernization would enhance the trend toward secularization of societies. This book shows that in many societies today religious revivalism and fundamentalism seem to be direct products of modernization. A global, comparative approach is utilized to formulate general explanations for religious revivalism and its implications for modernization, development, and politics.
"As poet and journalist, Zionist activist and public intellectual, Syrkin's work and actions illuminate a wide range of twentieth-century literary, cultural, and political concerns. Her passions demonstrate, as Irving Howe said, "a life of commitment to values beyond the self.""--