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The Yoruba people are descendants from a variety of West African communities. They are united by Geography, History, Religion and most importantly Language ... They all speak Yoruba. In present day West Africa, the main countries where Yoruba speaking people live are Nigeria, Togo and Benin. These countries are very close together. Many years ago, before African slavery, the Yoruba people inhabited an area which stretched, along the coast of West Africa, all the way inward and down to Angola in South West Africa. During the period of African Slavery, from the late 1500's to the late 1800's, millions of Yoruba people were forcibly taken out of Africa. Their numbers dwindled and so did their land area. After Slavery, the European powers (i.e.) the British; French; Dutch; Spanish and Portuguese, cut up the continent of Africa into different pieces and imposed new countries and languages in Africa. The Yoruba people suffered greatly, they were divided. Their people were scattered all over the Americas. They now spoke many different languages ... Spanish, English, Dutch, French, and Portuguese.
The Yoruba-Speaking Peoples of the Slave Coast of West Africa (1894) is an important work of in-depth research into one of the principal indigenous communities of West Africa. The territory of the Yoruba peoples extends over the southern parts of western Nigeria and eastern Dahomey, and this book examines their religion, customs, laws and language, and contains an extensive appendix comparing the Tshi (Oji), Gã, Ewe and Yoruba languages.
This book is about the aboriginals of West Africa written by A.B. Ellis who lived and studied there way of life such as thier Religion,Manners,Customs, Laws, Language etc.This is there history as well as yours.The portion of the West African coast occupied by the Yoruba-speaking peoples is situated in the eastern half of the Slave Coast, and lies between Badagry, on the west, and the Benin River, on the east
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Organized by major themes—such as creation stories, and resistance to oppression—this collection gather works of imagination, politics and history, religion, and culture from many societies and across recorded time. Asante and Abarry marshal together ancient, anonymous writers whose texts were originally written on stone and papyri and the well-known public figures of more recent times whose spoken and written words have shaped the intellectual history of the diaspora. Within this remarkably wide-ranging volume are such sources as prayers and praise songs from ancient Kemet and Ethiopia along with African American spirituals; political commentary from C.L.R. James, Malcolm X, Mary McLeod Bethune, and Joseph Nyerere; stirring calls for social justice from David Walker, Abdias Nacimento, Franzo Fanon, and Martin Luther King, Jr. Featuring newly translated texts and ocuments published for the first time, the volume also includes an African chronology, a glossary, and an extensive bibliography. With this landmark book, Asante and Abarry offer a major contribution to the ongoing debates on defining the African canon. Author note:Molefi Kete Asanteis Professor and Chair of African American Studies at Temple University and author of several books, includingThe Afrocentric Idea(Temple) andThe Historical and Cultural Atlas of African Americans.Abu S. Abarryis Assistant Chair of African American Studies at Temple University.