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A scatter’d race — a wild, unfetter’d tribe, That in the forests dwelt — that send no ships For commerce on the waters — rear no walls To shelter from the storm, or shield from strife And leave behind, in memory of their name, No monument, save in the dim, deep woods, That daily perish as their lords have done Beneath the keen stroke of the pioneer. Let us look back upon their forest homes, As, in that earlier time, when first their foes, The pale-faced, from the distant nations came, They dotted the green banks of winding streams THERE IS a small section of country now comprised within the limits of Beaufort District, in the State of South Carolina, which, to this day, goes by the name of Indian Land. The authorities are numerous which show this district, running along, as it does, and on its southern side bounded by, the Atlantic Ocean, to have been the very first in North America, distinguished by an European settlement. The design is attributed to the celebrated Coligni, Admiral of France, who, in the reign of Charles IX., conceived the project with the ulterior view of securing a sanctuary for the Huguenots when they should be compelled, as he foresaw they soon would, by the anti-religious persecutions of the time, to fly from their native into foreign regions. This settlement, however, proved unsuccessful; and the events which history records of the subsequent efforts of the French to establish colonies in the same neighbourhood, while of unquestionable authority, have all the air and appearance of the most delightful romance. Dr. Melligan, one of the historians of South Carolina, says farther, that a French settlement, under the same auspices, was actually made at Charleston, and that the country received the name of La Caroline, in honour of Charles IX. This is not so plausible, however, for as the settlement- was made by Huguenots, and under the auspices of Coligni, it savours of extravagant courtesy to suppose that they would pay so high a compliment to one of the most bitter enemies of that religious toleration, in pursuit of which they deserted their country. Charleston took its name from Charles II., the reigning English monarch at the time. Its earliest designation was Oyster Point town from the marine formation of its soil. Dr. Hewatt — another of the early historians of Carolina, who possessed many advantages in his work not common to other writers, having been a careful gatherer of local and miscellaneous history — places the first settlement of Jasper de Coligni, under the conduct of Jean Ribaud, at the mouth of a river called Albemarle, which, strangely enough, the narration finds in Florida. Here Ribaud is said to have built a fort, and by him the country was called Carolina. May river, another alleged place of original location for this colony, has been sometimes identified with the St. John’s and other waters of Florida or Virginia; but opinion in Carolina settles down in favour of a stream still bearing that name, and in Beaufort District, not far from the subsequent permanent settlement. Old ruins, evidently French in their origin, still exist in the neighborhood. It was not till an hundred years after, that the same spot was temporarily settled by the English under Sayle, who became the first governor, as he was the first permanent founder of the settlement. The situation was exposed, however, to the incursions of the Spaniards, who, in the meanwhile, had possessed themselves of Florida, and who, for a long time after, continued to harass and prevent colonization in this quarter. But perseverance at length triumphed over all these difficulties, and though Sayle, for farther security in the infancy of his settlement, had removed to the banks of the Ashley, other adventurers, by little and little, contrived to occupy the ground he had left, and in the year 1700, the birth of a white native child is recorded.
Viewed from today's perspective, The Yemassee dramatically and unflinchingly bares the manipulation, exploitation, and eventual genocide of a proud indigenous nation that preferred extinction to the surrender of its land and the subjugation of its people.
A Christian Science Monitor best book of 2020 "Relentlessly accessible. . . . This is that rare history that tells what influential thinkers failed to think, what famous writers left unwritten." --Jill Leovy, The American Scholar By the bestselling author of American Nations, the story of how the myth of U.S. national unity was created and fought over in the nineteenth century--a myth that continues to affect us today Union tells the story of the struggle to create a national myth for the United States, one that could hold its rival regional cultures together and forge an American nationhood. On one hand, a small group of individuals--historians, political leaders, and novelists--fashioned and promoted the idea of America as nation that had a God-given mission to lead humanity toward freedom, equality, and self-government. But this emerging narrative was swiftly contested by another set of intellectuals and firebrands who argued that the United States was instead the homeland of the allegedly superior "Anglo-Saxon" race, upon whom divine and Darwinian favor shined. Colin Woodard tells the story of the genesis and epic confrontations between these visions of our nation's path and purpose through the lives of the key figures who created them, a cast of characters whose personal quirks and virtues, gifts and demons shaped the destiny of millions.