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In 1908 Buchman, an American Lutheran minister of Swiss descent who was the originator of Initiatives of Change, had a spiritual experience of release from bitterness in crucial relationships that altered the course of his life. - This new book opens with Archie Mackenzie's answer to the young man who asked him, "Why is Frank Buchman important?" - followed by 19 chapters that have been contributed by 33 committed carriers of his legacy.
The Spiritual Vision of Frank Buchman is an in-depth look at the life, spirituality, and ideology of one of the most original figures in twentieth-century religion. Frank Buchman (1878–1961), the Pennsylvania-born initiator of the movement known as the Oxford Group and Moral Re-Armament, was a Lutheran pastor who first had influence as a college evangelist and missionary with the YMCA. His thinking then evolved during the 1930s, the Second World War, and the early Cold War as he tried to develop a world philosophy that could offer an answer to war and materialism. His impact was particularly felt in the areas of conflict resolution between nations and interfaith dialogue, and Alcoholics Anonymous also owed much to his methods. Philip Boobbyer’s book is the first scholarly overview of Buchman’s ideas and is an important addition to the growing corpus of academic literature on his worldwide outreach. Boobbyer shows how his work reflected broader processes in twentieth-century religion and politics and can be seen as a spiritual response to an emerging global society.
Judi’s parents were on a mission to remake the world. These were the Cold War years of the 1950s and ‘60s, following a catastrophic world war and the breaking up of colonial empires. The couple had joined many others in giving up conventional careers and family life to work for Moral Re-Armament (MRA), an extensive global movement in its hey-day. Their life goal was to build a ‘hate-free, fear-free, greed-free world’. Between the ages of four and twelve Judi stayed in a series of shared homes and boarding schools while her parents travelled. Uncertain where she belonged, she dreaded being asked what her father did or where she lived, becoming anxious and guarded, almost to breaking point. The author interweaves her unusual childhood memoir with her parents’ parallel story, pieced together from contemporary archives and accounts. She offers a unique insight into the work of the controversial MRA movement, encouraging readers to draw their own conclusions. Judi Conner’s book propels readers back to the mid-20th century era when a war of ideas raged, a new world order was being fought over and high ideals came at a price.
One-of-a-kind bibliography, research, and history resource containing explicit information about author Dick B.'s 16 years of research: (1) Collecting over 25,000 books and materials on the roots of A.A. (2) Using them in the publication of his 26 titles, more than 120 articles, and over 30 audio talks. (3) Describing where he went for the history, where it is located, who was interviewed, and what it contains. (4) It lists titles Dick used in his writing; all of the background titles involved in A.A.'s use of the Bible, Quiet Time, Oxford Group life-changing program, Anne Smith's Journal, Rev. Sam Shoemaker's teachings, religious literature AAs read, the United Christian Endeavor Movement, Carl Jung, William James, William D. Silkworth, Richard Peabody, Emmet Fox and many other New Thought influences. (5) It lists all the books in A.A. founder Dr. Bob's library and collections--a list found nowhere else. (6) It contains manuscripts from archives and libraries and personal collections all over the U.S. and England. (7) There is a huge collection of temperance books and literature described. (8) Topical books by A.A., about A.A., about alcoholism, about "spirituality," about the Bible, religion, and clergy. (9) Included are records of Dick's notes and interviews. (10 Almost this entire collection of materials has been donated to and can now be found and studied at Griffith Library, which is part of The Wilson House (birthplace of Bill W.) in East Dorset, Vermont. Taken together, this reference volume and the actual materials in the Griffith Library, constitute the largest and most complete record of early A.A. historical materials in the world today, other than the Library of Congress items.
This collection of essays investigates the way Africa has been portrayed on the London stage from the 1950s to the present. It focuses on whether — and, if so, to what extent — the Africa that emerges from the London scene is subject to stereotype, and/or in which ways the reception of audiences and critics have contributed to an understanding of the continent and its arts. The collection, divided into two parts, brings together well-established academics and emerging scholars, as well as playwrights, directors and performers currently active in London. With a focus on Wole Soyinka, Athol Fugard, Bola Agbaje, Biyi Bandele, and Dipo Agboluaje, amongst others, the volume examines the work of key companies such as Tiata Fahodzi and Talawa, as well as newer companies Two Gents, Iroko Theatre and Spora Stories. Interviews with Rotimi Babatunde, Ade Solanke and Dipo Agboluaje on the contemporary London scene are also included.
Victor C. Kitchen was a New York City advertising executive who wrote one of the Oxford Group's most important books. He also went to the same Oxford Group meetings as Bill Wilson, who later became the co-founder of Alcoholics Anonymous. This is a book about A. A.'s roots in the Oxford Group, as seen through the pages of Kitchen's work. It explains how the key ideas, which the two movements shared, arose out of the evolution of the modern evangelical movement. The author begins with John Wesley's Aldersgate experience in 1738 and traces this understanding of the healing power of grace down to Kitchen's and Bill W's time, traversing en route the world of nineteenth century revivalism, the Keswick holiness movement, and the early twentieth century foreign missionary effort. The great theme, around which all of this is centered, is that of God's grace as the power to change human character itself. This book shows what faith and grace are really about. It shows how even faith mixed with doubt can lead us into true spiritual awakening, and it explains the basic nuts and bolts required to obtain a constant conscious contact with a God of our understanding. "Each century produces a small handful of great spiritual books. I believe strongly that Changed by Grace is going to prove one of the greatest of our present century. The best way to describe it is to say that it does for us today what William James' Varieties of Religious Experience did for the world of a hundred years ago."-John Barleycorn in The Waynedale News.
A history of pastoral care is a history of the Christian church in action. But if any sense is to be made of the centuries of Christian work and effort, not only the practicalities of making the message of the Gospel a reality on earth, but also the ideas which have shaped the attempt, century by century, must be examined.This is the history of 2000 years of thought and practice in Christian pastoral ministry. Until comparatively late in that story the bulk of the formative thinking took place in the Middle East and in Europe and this forms the background for recent developments in understanding human nature, and the ways in which that understanding has influenced our thinking in pastoral care.Subjects covered range from the Biblical foundations to the sects and new religious movements; from the Fathers, the monks, the Friars, the Templars to the changes at the end of the twentieth century.
This was the first book [1984] on the Twelve Steps of recovery groups published so that anyone in the Christian tradition (even those not in recovery) could benefit from the wisdom of the Steps. It integrates traditional teachings on Christian spirituality with the Twelve Step approach in such manner that any Christian working the Steps can benefit from its basic transformative emphases.