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This fully updated third-edition of Contemporary Peacemaking is a state of the art overview of peacemaking in relation to contemporary civil wars. It examines best (and worst) practice in relation to peace processes and peace accords. The contributing authors are a mix of leading academics and practitioners with expert knowledge of a wide arrays of cases and techniques. The book provides a mix of theory and concept-building along with insights into ongoing cases of peace processes and post-accord peacebuilding. The chapters make clear that peacemaking is a dynamic field, with new practices in peacemaking techniques, changes to the international peace support architecture, and greater awareness of key issues such as gender and development after peace accords. The book is mindful of the intersection between top-down and bottom-up approaches to peace and how formal and institutionalized peace accords need to be lived and enacted by communities on the ground.
The Shifting Grounds of Conflict and Peacemaking contains the professional life lessons of Ambassador John W. McDonald and offers his insight into international issues, providing frank and informed discussion on the environment, women's rights, the global water crisis, sustainable resources, international development, and, above all, peace.
Peace in Pieces by Peter O. Amah PhD __________________________________
After a half-century of activism, John McConnell, the true founder of Earth Day, here relates his global promotion of peace, justice, and Earth care. Following the Kennedy assassination, McConnell's Minute for Peace gained worldwide attention. This led to his Earth Day and other initiatives aimed at promoting people and planet. In this book, he shares the views that garnered support during the environmental movement from 1969 onward, and that have inspired followers for forty years at annual Earth Day ceremonies at the UN and cities across the globe. John McConnell coined the term Earth Day in 1968, proposed its celebration on the spring equinox to the City of San Francisco in October 1969, and announced it in November at a UNESCO Conference. The City responded by hosting the first Earth Day on March 21, 1970. Margaret Mead, UN Secretary-General U Thant, President Ford, and thirty-three Nobel laureates supported McConnell's Earth Day, and thirty-six worldwide dignitaries signed McConnell's Earth Day Proclamation, supporting Earth Day on the spring equinox, an annual planetary holiday linking people everywhere without regard to politics, culture, national border, or religion. In 1957, after Sputnik, McConnell promoted the Star of Hope, a satellite devoted to peace. This effort sparked his origination of Earth Day, the Earth Flag, Earth Trustees, and the Earth Magna Charta. He worked with UN officials and other leaders to overcome differences and build common ground for peace, aiming to ensure our planet's future and human survival. This book chronicles his global mission, his life journey, and his unique contributions toward a peaceful and cherished planet.
This book provides a unique overview of the digital transformation media industries have experienced following the COVID-19 pandemic. Industries addressed include television, art, gaming, and music. The book investigates the impact of immersive technologies on various media. It examines in-depth changing consumer behavior in the digital space. This includes development of new content models based on creative thinking, digital collaboration models and personalized psychologically based analysis of digital consumer behavior.
The 1990s saw a constant increase in international peace missions, predominantly led by the United Nations, whose mandates were more and more extended to implement societal and political transformations in post-conflict societies. However, in many cases these missions did not meet the high expectations and did not acquire a sufficient legitimacy on the local level. Written by leading experts in the field, this edited volume brings together ‘liberal’ and ‘post-liberal’ approaches to peacebuilding. Besides challenging dominant peacebuilding paradigms, the book scrutinizes how far key concepts of post-liberal peacebuilding offer sound categories and new perspectives to reframe peacebuilding research. It thus moves beyond the ‘liberal’–‘post-liberal’ divide and systematically integrates further perspectives, paving the way for a new era in peacebuilding research which is theory-guided, but also substantiated in the empirical analysis of peacebuilding practices. This book will be essential reading for postgraduate students and scholar-practitioners working in the field of peacebuilding. By embedding the subject area into different research perspectives, the book will also be relevant for scholars who come from related backgrounds, such as democracy promotion, transitional justice, statebuilding, conflict and development research and international relations in general.
This monograph provides a contemporary analysis of the frictions between peacemaking and international human rights law based on the cases of postconflict power-sharing in Lebanon and Bosnia-Herzegovina. In this context it evaluates the long-standing debate in the United Nations and human rights bodies about the 'imperfect peace'. Written from a practitioner–scholarly viewpoint and drawing from new authentic sources, the book describes the mechanisms used in peace agreements and post-conflict constitutions for managing ethnic or religious diversity, explains their legal limits under international human rights law, and provides a conceptual framework for analysing the nexus between law and peacemaking. The book argues that the relationship between the content of peace agreements and post-conflict constitutions, their negotiation process and the element of time, needs to be untangled to better understand the legal limits of statebuilding in the aftermath of armed conflict. It is a key resource for scholars in human rights law and peace and conflict studies, advisers in peace processes, constitution-makers, and peace mediators.
This book features places of peace in the communities of New Zealand, also known as Aotearoa. It shows how City and District Councils have worked to enhance their areas by encouraging people to help establish quiet places where they can enjoy artwork, walks, or merely sit in gardens and parks to enjoy peace. Many people have take part in establishing these peaceful places. Some installations have resulted from competitions to have sculptures in public places; other peace sites are memorials to history, like the Hiroshima flame in the Wellington Botanic Gardens. Rekohu, the Chatham Islands, is also included, for the islands, with its Moriori history, is known as a specials place of peace. Adults, children, volunteers and general workers have all taken part in seeing that our communities have areas of peace.