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In a fascinating series of essays, the life, works and world of Gregory of Tours are evaluated. This sixth-century bishop is probably best known as writer of the History of the Franks. The collection of essays makes a valuable contribution to the flourishing field of Gregory of Tours studies. Though the contributors take full account of his political dimension, they also see Gregory in his cultural context. In addition to being representative of the age in which he lived, Gregory is presented here as an exceptional man. Furthermore, the contributors offer an up-to-date assessment of Merovingian culture, history and religion. Themes include: the urban history of Tours and the Merovingian world; ideas, politics and international contacts in the Merovingian world; the Merovingian church; Gregory's hagiographic writings; the Histories; and the manuscript tradition. Contributors include: Bernard S. Bachrach, Peter Brown, John J. Contreni, S. Fanning, Nancy Gauthier, Walter Goffart, Guy Halsall, Yitzak Hen, Conrad Leyser, Felice Lifshitz, Jo Ann McNamara, Kathleen Mitchell, William Monroe, Janet L. Nelson, Giselle de Nie, Thomas F.X. Noble, Patrick Périn, Walther Pohl, E.M. Rose, B.H. Rosenwein, Danuta Shanzer, Julia M.H. Smith, Ian Wood, andBarbara Yorke.
Gregory of Tours, acclaimed as "the father" of French history, also wrote extensively about holy men and women, and about wondrous events--miracles. The conversational stories in Lives and Miracles relate what Gregory viewed as the visible results of holy power, direct or mediated, at work in the world.
Georgius Florentius Gregorius, better known to posterity as Gregory, Bishop of Tours, was born about 538 to a highly distinguished Gallo-Roman family in Clermont in the region of Auvergne. Best known for his 10-book Histories (often called the History of the Franks), Gregory left us detailed accounts of his own times as well as those of the early Merovingian kings, known as the "long-haired kings," who united the Franks and took control of most of Gaul in the late fifth and early sixth century. Although he is one of the most important historians of pre-modern times, the complex, apparently disconnected, elements of Gregory's work are often difficult for today's readers to understand. This selected, new translation is composed of extensive sections from Books II to X and follows in a connected narrative the political events of the Histories from the appearance of the first Merovingian kings, Merovech, Childeric, and Clovis to the last years of the reigns of Guntram and Childebert II in the late sixth century. This book is designed to introduce new readers, and even experienced ones, to the political world (secular and ecclesiastical) of sixth-century Gaul and to provide an up-to-date guide to reading the bishop of Tours' fascinating account of his times. Included in this volume are twenty-one drawings by Jean-Paul Laurens, a nineteenth-century French historical artist and interpreter of the Merovingians.
A new interpretation of the Ten Books of History of Gregory of Tours (538-594), first published in 2001.
Gregory, bishop of Tours (573-594), was among the most prolific writers of his age and uniquely managed to cover the genres of history, hagiography, and ecclesiastical instruction. He not only wrote about events (of the secular, spiritual, and even natural variety) but about himself as an actor and witness. Though his work (especially the Histories) has been recycled and studied for centuries, our grasp of an even basic understanding of it, never mind Gregory’s significance in the history of the late antique West, has hardly yet attained a definitive perspective. A Companion to Gregory of Tours brings together fourteen scholars who provide an expert guide to interpreting his works, his period, and his legacy in religious and historical studies. Contributors are: Pascale Bourgain, Roger Collins, John J. Contreni, Stefan Esders, Martin Heinzelmann, Yitzhak Hen, John K. Kitchen, Simon Loseby, Alexander Callander Murray, Patrick Périn, Joachim Pizarro, Helmut Reimitz, Michael Roberts, Richard Shaw.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
The first translation into English of one of Gregory's eight books of miracle stories, which contains a series of anecdotes about the lives and cults of martyrs.
The first translation into English of Life of the Fathers, a collection of twenty lives of saints which lives present a cross-section of the Gallic Church and are a counterpart to the secular society described in Gregory's History of the Franks.
Gregory of Tours hoped to inspire the believers in sixth-century Gaul with examples of righteous and wicked deeds and their consequences. Critiquing his own society, Gregory contrasted vengeful queens, rebellious nuns, and conniving witches with pious widows, humble abbesses, and tearful saints. By examining his thematic treatment of topics including widowhood, marriage, sanctity, authority, and political agency, Queens, Consorts, Concubines reassesses the material shaped by such concerns, including e.g. Gregory’s accounts of Brunhild, Fredegund, Radegund, and other important elite women, Merovingian political policies (marital alliances, ecclesiastical intrigue, even assassinations), and seemingly unrelated topics such as Hermenegild’s rebellion and the career of Empress Sophia. The result: a new interpretation of an important witness to the transformations of Late Antiquity.
Gregory of Tours was a bishop of late antiquity who was famously devoted to promoting the efficacy of saintly powers. In his writings, both historical and hagiographical, Gregory depicted the saints and reprobates of his age. This book analyses Gregory's writings about death and the afterlife, thereby illuminating the bishop's pastoral imperative to save souls and revealing his opinions about the fates of Merovingian royals, among many others he mentions in his voluminous text. The study provides insight into Gallic peoples living at the dawning of the Middle Ages and their hopes and fears about the otherworld. It affords an original, nuanced interpretation of Gregory's motives for penning his works, particularly the Historiae, which remained unfinished upon the author's death.