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Political constitutions are compromises with injustice. What makes the U.S. Constitution legitimate is Americans’ faith that the constitutional system can be made “a more perfect union.” Balkin argues that the American constitutional project is based in hope and a narrative of shared redemption, and its destiny is still over the horizon.
Is God changeable? Does He have different gospels for different people? The story of redemption takes you behind the scenes in the struggle between God and Satan. It explains how the conflict began, what the issues are, and how the outcome is already assured. It traces the theme of God's relationship with man from the garden of Edan to the return of Christ and beyond.
Preliminary Material /R. J. Zwi Werblowsky and C. Jouco Bleeker -- Introduction /R. J. Zwi Werblowsky and C. Jouco Bleeker -- A word of Greeting /H. I. H. The Prince Mikasa -- Opening Address /G. Scholem -- Erlösung wovon? Erlösung wozu? /V. Maag -- Ist die griechische Religion Erlösungsreligion? /Karl Kerényi -- Redemption in ancient Egypt and early Christianity /S. G. F. Brandon -- Salvation present and future /David Flusser -- Adam et la rédemption dans la perspective de l'église ancienne /Marcel Simon -- Eschatology and the concept of time in the Slavonic book of Enoch /S. Pines -- The basis of the idea of redemption in Japanese religions /Teruji Ishizu -- Grace and freedom in the way of salvation in Japanese Buddhism /H. Dumoulin -- Three types of redemption in Japanese folk religion /Ichirô Hori -- Different types of redemption in ancient Mexican religion /Guenter Lanczkowski -- The myth of incest as symbol for redemption in Vedic India /R. Panikkar -- Indian aborigine contributions to Hindu ideas of mukti liberation /Henry H. Presler -- Is there a concept of redemption in Islam? /Hava Lazarus-Yafeh -- Redemption in Ganda traditional belief /A. M. Lugira -- Redemption and repentance in Talmudic Judaism /E. E. Urbach -- Self-redemption in Hasidic thought /Rivka Schatz-Uffenheimer -- The concept of freedom as redemption /T. R. V. Murti -- Eschatology and the goal of the religious life in Sasanian Zoroastrianism /S. Shaked -- Demeter und Gaia im sogenannten homerischen Demeter-Hymnus /Kurt Goldammer -- Types of Redemption: a summary /R. J. Zwi Werblowsky -- Index Rerum et Nominum /R. J. Zwi Werblowsky and C. Jouco Bleeker -- Index Locorum /R. J. Zwi Werblowsky and C. Jouco Bleeker.
2018 Book Award Winner, The Gospel Coalition (Academic Theology) A Choice Outstanding Academic Title for 2019 Will all evil finally turn to good, or does some evil remain stubbornly opposed to God and God's goodness? Will even the devil be redeemed? Addressing a theological issue of perennial interest, this comprehensive book (in two volumes) surveys the history of Christian universalism from the second to the twenty-first century and offers an interpretation of how and why universalist belief arose. The author explores what the church has taught about universal salvation and hell and critiques universalism from a biblical, philosophical, and theological standpoint. He shows that the effort to extend grace to everyone undermines the principle of grace for anyone.
A history of our time.
In the 1960's, Fr. Hans Urs von Balthasar gave two conferences in Paris on the subject of redemption. One considered the perspective of Christ the Redeemer. The other gave a view of the redemption from the perspective of Mary and the Church, consenting to the sacrifice of Jesus. These two conferences are what Fr. Jacques Servais, S.J., in his foreword calls "a lantern of the Word," shedding light amidst the advancing turmoil of the postconciliar period. These conferences were later collected by the eminent theologian Henri Cardinal de Lubac, S.J., in a single volume along with an anthology of meditations on the Passion by the mystic Adrienne von Speyr, and selected by von Balthasar. In this new edition, prepared for the centenary of the birth of Hans Urs von Balthasar, Fr. Servais, the director of Casa Balthasar in Rome, provides an extensive postscript illuminating the text along with the original preface by de Lubac.
Part of new 'Risen Hope' church history series
Even as theologians and others have become more critical of classic theories of atonement, Brondos maintains, biblical scholars have continued to understand Paul's soteriology based on the language and categories of a thousand years later. In this vital volume he draws the theological consequences of the "new perspective" on Paul for our understanding of the meaning and efficacy of Jesus'' death. Paul, says Brondos, understood Jesus' death primarily as the consequence of his mission of serving as God's instrument to bring about the awaited redemption of Israel, in which Gentiles throughout the world would also be included. For Paul, Jesus' death is salvific, not because it satisfies some necessary condition for human salvation as most doctrines of the atonement have traditionally maintained, nor because it effects some change in the situation of human beings or the world in general, but because God responded to Jesus' faithfulness unto death by raising him, ensuring that all the divine promises of salvation would be fulfilled through him. Jesus' death forms part of an overarching story culminating in the redemption of Israel and the world; it is this story, and in particular what precedes and follows Jesus' death on the cross, which makes that death redemptive for Paul.