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This eighth volume includes five treatises meant to promote a good conscience before God. A Discourse of Conscience establishes a framework for understanding the importance of conscience and how it functions. The Whole Treatise of the Cases of Conscience is an extensive treatment of casuistry that treats man in his three principle conditions (by himself, in relation to God, and in relation to others). A Treatise Tending unto a Declaration whether a Man Is in the Estate of Damnation or in the Estate of Grace distinguishes between true and false professors, demonstrates how Roman Catholicism falls short of assurance, and highlights the devil’s attempts to sully the consciences of God’s people. A Case of Conscience gives full attention to the importance of personal assurance of salvation. A Grain of Mustard Seed provides consolation to weak Christians by encouraging them to recognize and grow in gratitude for the grace they have. There is much in the present volume to commend to the reader, but what clearly stands out is Perkins’s skill as a spiritual adviser.
This theological classic is organized as follows: To the Christian Reader I. Of the Body of Scripture, and Theology II. Of God, and the Nature of God III. Of the Life of God IV. Of God’s Glory, and Blessedness V. Concerning the Persons of the Godhead VI. Of God’s Works, and His Decree VII. Of Predestination and Creation VIII. Of Angels IX. Of Man, and the Estate of Innocency X. Of Sin, and the Fall of Angels XI. Of Mans Fall and Disobedience XII. Of Original Sin XIII. Of Actual Sin XIV. Of the Common Punishment of Sin XV. Of Election, and of Jesus Christ the Foundation Thereof XVI. Of the Union of the Two Natures in Christ XVII. Of the Distinction of Both Natures XVIII. Of Christs Nativity and Office XIX. Concerning the Outward Means of Executing the Decree of Election, and of the Decalogue XX. Of the First Commandment XXI. Of the Second Commandment XXII. Of the Third Commandment XXIII. Of the Fourth Commandment XXIV. Of the Fifth Commandment XXV. Concerning the Sixth Commandment XXVI. Of the Seventh Commandment XXVII. Of the Eighth Commandment XXVIII. Concerning the Ninth Commandment XXIX. Of the Tenth Commandment XXX. Of the Use of the Law XXXI. Of the Covenant of Grace XXXII. Of the Sacraments XXXIII. Of Baptism XXXIV. Of the Lords Supper XXXV. Of the Degrees of Executing God’s Decree of Election XXXVI. Concerning the First Degree of the Declaration of God’s Love XXXVII. Concerning the Second Degree of the Declaration of God’s Love XXXVIII. Concerning the Third Degree of the Declaration of God’s Love XXXIX. Of Repentance and the Fruits Thereof XL. Of Christian Warfare XLI. Of the First Assault XLII. Of the Second Assault XLIII. Of the Third Assault XLIV. Of the Patient Bearing of the Cross XLV. Of the Calling Upon God XLVI. Of Christian Apology, and Martyrdom XLVII. Of Edification, and Almes Among the Faithful XLVIII. Of the Fourth Degree, of the Declaration of God’s Love: And of the Estate of the Elect After This Life XLIX. Of the Estate of the Elect at the Last Day of Judgement L. Of the Estate of the Elect After Judgement LI. Concerning the Order of the Causes of Salvation, According to the Doctrine of the Church of Rome LII. Concerning the Decree of Reprobation LIII. Concerning the Execution of the Decree of Reprobation LIV. Concerning a New Devised Doctrine of Predestination, Taught by Some New and Late Divines LV. Of the State and Condition of the Reprobates When They Are Dead LVI. Of the Condemnation of the Reprobates at the Last Judgement LVII. Of the Estate of the Reprobates in Hell LVIII. Of the Application of Predestination
The Works of William Perkins fills a major gap in Reformed and Puritan theology.
In The Art of Prophesying, Puritan William Perkins (1558-1602) teaches how to preach the Word with "studied plainness," not relying on technique or soaring flourishes of oratory, but rather by unleashing the majestic power of the unencumbered Word of God. Unlike so much of the milquetoast preaching heard today, Perkins teaches how to utilize the Scripture in all its capacities: for teaching correct doctrine, for reproof and correction, and for training the godly in righteousness (2 Timothy 3:16). This type of preaching changed lives during Perkins' lifetime, and it has the same effect today. Includes a biographical preface by Benjamin Brook. Scripture references (from the ESV) are embedded in the text as hyperlinks--no internet connection required.
Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.
This ninth volume brings together nine of Perkins’s lesser known practical treatises and, by so doing, introduces the reader to important facets of his religion of the heart. It opens with two works on what it means to look to Christ: A Declaration of the True Manner of Knowing Christ Crucified and The True Gain . This is followed by A Faithful and Plain Exposition upon Zephaniah 2:1–2, which gives an earnest call to repentance, and The Nature and Practice of Repentance as well as The Combat of the Flesh and Spirit , which give systematic explanations of the doctrine of repentance. A Treatise of Man’s Imaginations discusses man’s desperate need for renewal of mind. A Direction for the Government of the Tongue According to God’s Word argues that one’s speech is the most significant change related to a renewed heart. The volume finishes with A Discourse of the Damned Art of Witchcraft and A Resolution to the Country Man on Prognostication , which rebuke those who dally with occult practices. Each treatise in this volume occupies an important place in Perkins’s experiential piety—what he himself described as “the more sincere profession of religion.”
This tenth volume brings together seven treatises that demonstrate Perkins’s core conviction that the gospel touches all of life by bringing it under the rule of Scripture. Treatise on How to Live Well in All Estates opens the volume with a description of the reign of faith in Christians’ hearts so that they avoid sin and pursue the will of God in all they do. Treatise on Vocations explains how God calls Christians to live out their faith in whatever responsibilities they hold within society. Right Manner of Erecting and Ordering a Family applies the concept of vocation to life in the home. Calling of the Ministry applies vocation to the church, describing the duties and dignities of the ministers of Christ. Art of Prophesying equips those called to the ministry with the proper manner and method of preaching God’s Word. Christian Equity exhorts Christians to maintain justice and preserve peace, whether in families, church, or the greater commonwealth. Having finished with principles of living by faith, the volume ends with Treatise on Dying Well , which discusses the importance of faith at the end of life.
This sixth volume begins with three important works on predestination. The first is A Golden Chain , which treats the main points of theology with an emphasis on “the order of the causes of salvation and damnation.” The second is A Christian and Plain Treatise of the Manner and Order of Predestination , which gives a strident defense of the sovereignty of God in election and reprobation. The third, A Treatise on God’s Free Grace and Man’s Free Will , examines the responsibility of man and how that harmonizes with the will of God in ordaining all things. These treatises showcase Perkins’s scholarly and pastoral concerns on matters vital to the salvation of sinners. Table of Contents: Golden Chain (Foldout poster in the front) Manner and Order of Predestination Treatise on God’s Free Grace and Man’s Free Will Fruitful Dialogue Concerning the End of the World Against Alexander Dickson On Memory
William Perkins and the Making of Protestant England presents a new interpretation of the theology and historical significance of William Perkins (1558-1602), a prominent Cambridge scholar and teacher during the reign of Queen Elizabeth I. Though often described as a Puritan, W. B. Pattersonargues that Perkins was in fact a prominent and effective apologist for the established church whose contributions to English religious thought had an immense influence on an English Protestant culture that endured well into modern times. The English Reformation is shown to be a part of theEuropean-wide Reformation, and Perkins himself a leading Reformed theologian.In A Reformed Catholike (1597), Perkins distinguished the theology upheld in the English Church from that of the Roman Catholic Church, while at the same time showing the considerable extent to which the two churches shared common concerns. His books dealt extensively with the nature of salvationand the need to follow a moral way of life. Perkins wrote pioneering works on conscience and "practical divinity". In The Arte of Prophecying (1607), he provided preachers with a guidebook to the study of the Bible and their oral presentation of its teachings. He dealt boldly and in down-to-earthterms with the need to achieve social justice in an era of severe economic distress. Perkins is shown to have been instrumental to the making of a Protestant England, and to have contributed significantly to the development of the religious culture not only of Britain but also of a broad range ofcountries on the Continent.
This seventh volume includes three treatises that strike a helpful balance of emphases on theology, history, and practice. A Reformed Catholic exists as a systematic, theological presentation of Perkins’s Reformed soteriology in contrast with the Church of Rome. Perkins’s Problem of the Forged Catholicism is an exercise in historical theology, proving from the primary source documents of church history that the Roman Catholicism articulated at Trent is not supported by the first twelve hundred years of the church’s witness. A Warning Against Idolatry handles worship practices—including liturgies, ceremonies, customs, and rites—concluding that all the externals of worship must be regulated by Scripture in the strictest sense. Taken as a whole, Perkins’s polemical work against the Church of Rome draws a clear dividing line between Roman Catholicism and the Reformed tradition.