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It was an outlawed book, a text so dangerous “it could only be countered by the most vicious burnings, of books and men and women.” But what book could incite such violence and bloodshed? The year is 1526. It is the age of Henry VIII and his tragic Anne Boleyn, of Martin Luther and Thomas More. The times are treacherous. The Catholic Church controls almost every aspect of English life, including access to the very Word of God. And the church will do anything to keep it that way. Enter William Tyndale, the gifted, courageous “heretic” who dared translate the Word of God into English. He worked in secret, in exile, in peril, always on the move. Neither England nor the English language would ever be the same again. With thoughtful clarity and a reverence that comes through on every page, David Teems shares a story of intrigue and atrocity, betrayal and perseverance. This is how the Reformation officially reached English shores—and what it cost the men who brought it there. Praise for David Teems’ previous work Majestie “Teems . . . pulls together the story of this enigmatic king [ James] with humor and pathos . . . [A] delightful read in every way.” —PUBLISHERS WEEKLY
Part One: The History (What do we know?) This brief historical introduction to William Tyndale explores the social, political and religious factors that formed the original context of his life and writings, and considers how those factors affected the way he was initially received. What was his impact on the world at the time and what were the key ideas and values connected with him? Part Two: The Legacy (Why does it matter?) This second part explores the intellectual and cultural ‘afterlife’ of William Tyndale, and considers the ways in which his impact has lasted and been developed in different contexts by later generations. Why is he still considered important today? In what ways is his legacy contested or resisted? And what aspects of his legacy are likely to continue to influence the world in the future? The book has a brief chronology at the front plus a glossary of key terms and a list of further reading at the back.
Traces the life of William Tyndale, the first person to translate the Bible into English from the original Greek and Hebrew and discusses the social, literary, religious, and intellectual implications of his work.
Translated by William Tyndale Reprint of 1534 edition with modern spelling 6 1/8 x 8 % Font size: 11
Please see the description for this title below. But first...Our promise: All of our works are complete and unabridged. As with all our titles, we have endeavoured to bring you modern editions of classic works. This work is not a scan, but is a completely digitized and updated version of the original. Unlike, many other publishers of classic works, our publications are easy to read. You won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either with illegible "words" that contain all kinds of strange characters like �, %, &, etc. Our publications have all been looked over and corrected by the human eye. We can't promise perfection, but we're sure gonna try! Our goal is to bring you high quality Christian publications at rock bottom prices.Description:William Tyndale, the man chosen of God to be one of his chief instruments in the blessed work of restoring the knowledge of the way of salvation amongst the inhabitants of our island, was fitted for this work by being endowed with such ability and learning as enabled him to lay the foundation of our authorised version of the scriptures; and his life was not taken away till he had more than half completed that English Bible, which has been one of God's best gifts to the nations speaking the English tongue.There are probable, though not indisputable, grounds for believing, that he was descended from forefathers who were barons of Tyndale in Northumberland, till their title passed by an heiress into the family of Bolteby, in the thirteenth century, and eventually to the Percies. This descent is unhesitatingly claimed for himself by a Thomas Tyndale, of Kington St Michael, near Calne, in a letter written, February 3rd, 1663, to a namesake, whom he addresses as his cousin, and whose father was a grandson of the reformer's elder brother. "The first of your family," says the letter-writer, "came out of the north, in the times of the wars between the houses of York and Lancaster, at what time many of good sort (their side going down) did fly for refuge where they could find it. Coming into Glocestershire, and changing his name to that of Hutchins, he afterwards married there, and so having children he did, before his death, declare his right name, and from whence, and upon what subject he came thither; and so taking his own name, did leave it unto his 1517. Of his removal into Glocestershire we can say with more precision that its date could not have been earlier than 1520, when he was about thirty-four years of age; and that the person who had the sagacity to select him for the instruction of his children, was sir John Walsh, at one time an acceptable frequenter of the court, but now living as a country gentleman in his manor-house at Little Sodbury."This gentleman," proceeds Foxe, "as he kept a very good ordinary commonly at his table, there resorted unto him, many times, sundry abbots, deans, archdeacons, with other divers doctors and great beneficed men; who there together with M. Tyndale, sitting at the same table, did use many times to enter communication, and talk of learned men, as of Luther and of Erasmus: also of divers other controversies and questions upon the scripture. Then Master Tyndale, as he was learned and well practised in God's matters, so he spared not to shew unto them simply and plainly his judgment in matters, as he thought. And when as they at any time did vary from Tyndale in opinions and judgment, he would shew them in the book, and lay plainly before them the open and manifest places of the scriptures, to confute their errors and confirm his sayings. And thus continued they for a certain season, reasoning and contending together divers and sundry times, till at length they waxed weary and bare a secret grudge in their hearts against him."
A major and original account of the theological importance of the father of the English Bible.
Translated by William Tyndale Reprint of 1534 edition with modern spelling 643 pp.