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Cyril was bishop in Jerusalem from c350-351 AD until 386 AD. His writings are an important source for the history of early Christian doctrine. This book provides full English translations, with explanatory commentary, of his most important works. The introduction covers Cyril's life; his historical and archaeological context; his theology; and contemporary doctrine and practice. This will be essential reading for students and scholars of patristics, and those studying the history of the early Church and late antiquity.
What is the Church? Some would answer this question by studying the Scriptures, the history of the Church, and contemporary theologians, thus addressing the theological nature of the Church. Others would answer based on statistics, interviews, and personal observation, thus focusing on the experience of the Church. These theological and experiential perspectives are in tension, or at times even opposed. Whereas the first might speak about the local church as the diocese gathered in the Liturgy presided over by its bishop, the latter would describe the local church as the parish community celebrating the Liturgy together with the parish priest, never experiencing a sole liturgy that gathers an entire diocese around its bishop. Whereas a theologian might abstractly describe the Church as a reflection of the Trinity, a regular church-member might concretely experience the Church as a community that manifests the Kingdom of God in its outreach ministries. Radu Bordeianu attempts to bring these two perspectives together, starting from the concrete experience of the Church, engaging this experience with the theological tradition of the Church, extracting ecclesiological principles from this combined approach, and then highlighting concrete situations that reflect those standards or proposing correctives, when necessary. Without pretending to be a complete Orthodox ecclesiology, Icon of the Kingdom of God addresses the most important topics related to the Church. It progresses according to one's experience of the Church from baptism, to the family, parish, Liturgy, and priesthood, followed by analyses of synodality and nationality. Arguing that the Church is an icon of the Kingdom of God, this volume brings together the past theological heritage and the present experience of the Church while having three methodological characteristics: experiential, Kingdom-centered, and ecumenical.
Creating an Effective Mystagogy looks at the important but often overlooked period of Mystagogy in the Christian initiation process. Chriszt looks at some current parish practices of mystagogical catechesis and at the Church's vision of mystagogy and brings them into conversation with each other. From there he derives suggestions for current practice.
The Fortress Commentary on the Bible: Old Testament and Apocrypha presents a balanced synthesis of current scholarship, enabling readers to interpret Scripture for a complex and pluralistic world. The contributors bring a rich diversity of perspectives to the task of connecting solid historical critical analysis of the Scripture with sensitivity to theological, cultural, and interpretive issues arising in our encounter with the text. The contributors represent a broad array of theological commitmentProtestants, Catholics, Jews, and others. The introductory articles and section introductions in the volume discuss the dramatic challenges that have shaped contemporary interpretation of the Old Testament and Apocrypha. Individual book articles provide an introduction and commentary on key sense units that are explored through the lenses of three critical questions: The text in its ancient context. What did the text probably mean in its original historical and cultural context? The text in the interpretive tradition. How have centuries of reading and interpreting shaped our understanding of the text? The text in contemporary discussion. What are the unique challenges and interpretive questions that arise for readers and hearers of the text today? The result is a commentary that is comprehensive and useful for preaching, teaching, and research.
Exploring the significance of Judas Iscariot for Christian theology and the difficult issues surrounding Judas, Anthony Cane shows that focusing on the tension between providential and tragic interpretations of Judas in the New Testament and in subsequent writing about Judas, is the key to understanding his significance. Building on the work of Karl Barth and Donald MacKinnon, Cane's argument sheds light not simply on the way Judas is understood, but on the way Jesus and the whole economy of salvation are understood. This book also highlights implications for the way in which issues relating to anti-Semitism and evil and suffering are most effectively explored.
Apologist is the English translation of two of Chrysostom's treatises, written about 378 and 382, aimed at provoking the divinity of Jesus Christ.
“A sound introduction to a crucial doctrine. Emery’s prose is scholarly yet widely accessible, at once traditional and constructive” (Themelios). Representing the highest quality of scholarship, Gilles Emery offers a much-anticipated exploration to Catholic doctrine on the Trinity. His extensive research combined with lucid prose provides readers a resource to better understand the foundations of Trinitarian reflection and addresses all who wish to benefit from an initiation to Trinitarian doctrine. The path proposed by this introductory work comprises six steps—from liturgical and biblical ways for entering into Trinitarian faith to the creative and saving action of the Trinity. The book concludes with a doctrinal exposition of the “missions” of the Son and Holy Spirit, that is, the salvific sending of the Son and Holy Spirit that leads humankind to the contemplation of the Father. “Trinitarian doctrine is not easy, but Emery (with his translator) has rendered it intelligible and attractive . . . Exegetes, theologians, historians, and liturgists alike will find the Trinity related to their discipline. Most importantly, The Trinity will prepare its readers to enter higher levels of discussion about the Trinity.” —Sacra Pagina