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The Faith of Scientists is an anthology of writings by twenty-one legendary scientists, from the dawn of the Scientific Revolution to the frontiers of science today, about their faith, their views about God, and the place religion holds--or doesn't--in their lives in light of their commitment to science. This is the first book to bring together so many world-renowned figures of Western science and present them in their own words, offering an intimate window into their private and public reflections on science and faith. Leading religion scholar Nancy Frankenberry draws from diaries, personal letters, speeches, essays, and interviews, and reveals that the faith of scientists can take many different forms, whether religious or secular, supernatural or naturalistic, conventional or unorthodox. These eloquent writings reflect a spectrum of views from diverse areas of scientific inquiry. Represented here are some of the most influential and colossal personalities in the history of science, from the founders of science such as Galileo, Johannes Kepler, Francis Bacon, Isaac Newton, Charles Darwin, and Albert Einstein, to modern-day scientists like Carl Sagan, Stephen Jay Gould, Jane Goodall, Freeman Dyson, Stephen Hawking, Edward O. Wilson, and Ursula Goodenough. Frankenberry provides a general introduction as well as concise introductions to each chapter that place these writings in context and suggest further reading from the latest scholarship. As surprising as it is illuminating and inspiring, The Faith of Scientists is indispensable for students, scholars, and anyone seeking to immerse themselves in important questions about God, the universe, and science.
In the history of Western thought, men have persistently asked three questions concerning the habitable earth and their relationships to it. Is the earth, which is obviously a fit environment for man and other organic life, a purposefully made creation? Have its climates, its relief, the configuration of its continents influenced the moral and social nature of individuals, and have they had an influence in molding the character and nature of human culture? In his long tenure of the earth, in what manner has man changed it from its hypothetical pristine condition? From the time of the Greeks to our own, answers to these questions have been and are being given so frequently and so continually that we may restate them in the form of general ideas: the idea of a designed earth; the idea of environmental influence; and the idea of man as a geographic agent. These ideas have come from the general thought and experience of men, but the first owes much to mythology, theology, and philosophy; the second, to pharmaceutical lore, medicine, and weather observation; the third, to the plans, activities, and skills of everyday life such as cultivation, carpentry, and weaving. The first two ideas were expressed frequently in antiquity, the third less so, although it was implicit in many discussions which recognized the obvious fact that men through their arts, sciences, and techniques had changed the physical environment about them. This magnum opus of Clarence Glacken explores all of these questions from Ancient Times to the End of the Eighteenth Century.
Thomas De Quincey (1785-1859) is considered one of the most important English prose writers of the early-19th century. This is the final part of a 21-volume set presenting De Quincey's work, also including previously unpublished material.
“Multiverse” cosmologies imagine our universe as just one of a vast number of others. While this idea has captivated philosophy, religion, and literature for millennia, it is now being considered as a scientific hypothesis—with different models emerging from cosmology, quantum mechanics, and string theory. Beginning with ancient Atomist and Stoic philosophies, Mary-Jane Rubenstein links contemporary models of the multiverse to their forerunners and explores their current emergence. One reason is the so-called fine-tuning of the universe: nature’s constants are so delicately calibrated, it seems they have been set just right to allow life to emerge. For some theologians, these “fine-tunings” are proof of God; for others, “God” is an insufficient explanation. One compelling solution: if all possible worlds exist somewhere, then it is no surprise one of them happens to be suitable for life. Yet this hypothesis replaces God with an equally baffling article of faith: the existence of universes beyond, before, or after our own, eternally generated yet forever inaccessible. In sidestepping metaphysics, multiverse scenarios collide with it, producing their own counter-theological narratives. Rubenstein argues, however, that this interdisciplinary collision provides the condition of its scientific viability, reconfiguring the boundaries among physics, philosophy, and religion.