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Philo, known also as Philo of Alexandria, Philo Judaeus, and Philo the Jew, among other names, was a Hellenistic Jewish philosopher who lived in Alexandria from 20 BC to 50 CE. Philo's works are most known for being allegorical interpretations of the Scriptures, fusing Jewish thought to Stoic philosophy. Although not widely accepted in his time, his vast collection of works had a powerful influence on early Christian theology and especially on later Christian writers like Clement of Alexandria, Origen, Saint Jerome and Athenagorus. Despite being a devout Jew, some saw in Philo a cryptic Christian. This is the third of four volumes of "The Works of Philo," and contains many of his cosmogenic, historical and political works like "On the Life of Moses," "On Monarchy," "On Justice," "On Rewards and Punishments," and "To Prove that Every Man who is Virtuous is Also Free."
An ancient Roman history text, translated by Charles Yonge, and written by the Greek philosopher Philo of Alexandria. The Embassy to Gaius was a meeting between Gaius Caligula, the then Roman Emperor, and a large contingent of Jews. They wished to overturn Gaius' plans to have a huge statue of Zeus installed in the temple. Gaius' hatred of the Jews is legendary. This book is important because it helps to understand the relations between Jews and Romans in the first century A.D.
Philo of Alexandria), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo used philosophical allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for several Christian Church Fathers, but he has barely any reception history within Rabbinic Judaism. He believed that literal interpretations of the Hebrew Bible would stifle humanity's perception of a God too complex and marvelous to be understood in literal human terms. Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars deny direct influence but say that Philo and Early Christianity borrow from a common source. The only event in Philo's life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews in a delegation to Roman Emperor Caligula following civil strife between the Alexandrian Jewish and Greek communities. The story of this event, and a few other biographical details, are found in Josephus and in Philo's own works, especially in Legatio ad Gaium (Embassy to Gaius) of which only two of the original five volumes survive. Odin's Library Classics is dedicated to bringing the world the best of humankind's literature from throughout the ages. Carefully selected, each work is unabridged from classic works of fiction, nonfiction, poetry, or drama.
This first biography of Philo of Alexandria, one of antiquity's most prolific yet enigmatic authors, traces his intellectual development from Bible interpreter to diplomat in Rome
This anthology contains the basic vision of Philo (c. 20 B.C.E.-50 C.E.), the greatest Jewish mystic, philosopher and theologian of the Graeco-Roman era.
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