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The mixture of hostility and fascination with which native-born Protestants viewed the "foreign" practices of the "immigrant" church is the focus of Jenny Franchot's cultural, literary, and religious history of Protestant attitudes toward Roman Catholicism in nineteenth-century America. Franchot analyzes the effects of religious attitudes on historical ideas about America's origins and destiny. She then focuses on the popular tales of convent incarceration, with their Protestant "maidens" and lecherous, tyrannical Church superiors. Religious captivity narratives, like those of Indian captivity, were part of the ethnically, theologically, and sexually charged discourse of Protestant nativism. Discussions of Stowe, Longfellow, Hawthorne, and Lowell—writers who sympathized with "Romanism" and used its imaginative properties in their fiction—further demonstrate the profound influence of religious forces on American national character. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1994.
This book reveals the origins of the American religious marketplace by examining the life and work of reformer and journalist Orestes Brownson (1803-1876). Grounded in a wide variety of sources, including personal correspondence, journalistic essays, book reviews, and speeches, this work argues that religious sectarianism profoundly shaped participants in the religious marketplace. Brownson is emblematic of this dynamic because he changed his religious identity seven times over a quarter of a century. Throughout, Brownson waged a war of words opposing religious sectarianism. By the 1840s, however, a corrosive intellectual environment transformed Brownson into an arch religious sectarian. The book ends with a consideration of several explanations for Brownson’s religious mobility, emphasizing the goad of sectarianism as the most salient catalyst for change.
10. Catholicity Necessary to Sustain Popular Liberty -- 11. Authority and Liberty -- 12. The Works of Daniel Webster -- 13. Schools of Philosophy -- 14. Liberalism and Socialism -- 15. Civil and Religious Freedom -- 16. Liberalism and Progress -- Part III. Freedom and Communion -- 17. The American Republic -- 18. The Democratic Principle -- Notes
Five historic ministers—five formative career paths—which path are you on? According to Daniel Levinson’s developmental theory, each person’s professional career path forms at the same time in their life, in their 20s and 30s. Young Clergy: A Biographical and Developmental Study applies Levinson’s study to ministerial practice, mapping the career patterns of five historical ministers during that time period in each life. The author clearly presents deep psychological insights—supported by solid biographical information on each minister’s actions and reactions to challenges—illustrating how the theory holds relevance for young professional clergy even today. Young Clergy: A Biographical and Developmental Study reviews each minister’s “Novice Phase,” where the major tasks of forming a dream, forming mentor relationships, and forming an occupation are presented—and stringently supported by concrete biographical events. The book then shows how this phase leads each from their early adult transition through their entrance into the adult world, and then on to the life-altering events in the “Age 25 Shift” and the “Age 30 Transition.” From there the text reveals the formative “Settling Down Period” through events that unfold between the ages of 33-40. The author discusses how this period determines the subsequent course of each one’s career and, more importantly, shapes each one’s attitudes, values, and convictions of a life as a minister. Using fascinating biographical information from multiple sources, the author builds a well-reasoned case that no matter how long ago these important men lived, their career patterns and lives hold a wealth of insightful information to help you maximize strengths and minimize liabilities in your own career and life today. Young Clergy: A Biographical and Developmental Study closely examines these five historical figure’s biographies, and reviews each applicable theoretical career path: Phillips Brooks—advancement within a stable life structure Jonathan Edwards—decline or failure within a stable structure John Henry Newman—breaking out—trying for a new structure John Wesley—advancement produces change in life structure Orestes Brownson—unstable life structure Young Clergy: A Biographical and Developmental Study is an in-depth historical and psychological exploration of the lives of ministers and their relevance for present day clergy, perfect for professors, seminary deans of students, field education directors and their staffs, hospital chaplains involved in vocation issues, young pastors and their pastoral supervisors, and teachers of church history.
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This collection of thirteen original essays by Orestes Augustus Brownson (1803–1876), a major political and philosophical figure in the American Catholic intellectual tradition, presents his developed political theory in which he devotes central attention to connecting Catholicism to American politics. These writings, which date from 1856 to 1874, cover not only his conversion to Catholicism after experimenting with a variety of religious and political beliefs but also slavery, the Civil War, Reconstruction, the era of Jacksonian democracy, and a host of social, political, and economic issues. During this time, Brownson became one of the nation’s leading thinkers and critics. Although faced with a dominant Protestant culture, Brownson argued for a political and social culture influenced by his deeply held Catholic faith. He defended Catholicism from the common charge that it was incompatible with American constitutionalism and, in fact, argued that it was the only spiritually viable foundation for American politics. He defended the political theory and institutions of the American framers, applauding their realistic view of human nature and the importance of both virtue in political leaders and checks and restraints in their constitutional structures. He opposed the rising influence of populist democracy by explaining its flawed assumptions about human nature and the possibilities of politics. Michael P. Federici's well-written introduction situates these essays within a coherent theme and explains how these essays are especially relevant to contemporary debates about populism, race, American exceptionalism, and the relationship between religion and politics. The book will interest students and scholars of American political thought, as well as those with an interest in religion and politics.
Robinson tells the story of a mind at work, focusing on Thoreau's idea of "natural life" as both a subject of study and a model for personal growth and ethical purpose. "The best, most thoughtful, most carefully worked out account of Thoreau's major ideas."--Robert D. Richardson, Jr., author of "Emerson: The Mind on Fire"
Concerned that American Catholic theology has struggled to find its own voice for much of its history, William Portier has spent virtually his entire scholarly career recovering a usable past for Catholics on the U.S. landscape. This work of ressourcement has stood at the intersection of several disciplines and has unlocked the beauty of American Catholic life and thought. These essays, which are offered in honor of Portier's life and work, emerge from his vision for American Catholicism, where Scripture, tradition, reason, and experience are distinct, but interwoven and inextricably linked with one another. As this volume details, such a path is not merely about scholarly endeavors but involves the pursuit of holiness in the "real" world.