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Volume Six of the definitive edition of Thomas Jefferson's papers from the end of his presidency until his death presents 516 documents from 11 March to 27 November 1813. Although free from the cares of government, Jefferson cannot disassociate himself from politics entirely. He recommends to President James Madison during the War of 1812 that gunboats be used to protect the Chesapeake Bay, and writes to his congressional son-in-law, John Wayles Eppes, urging the repayment of the national debt and the reining in of the American banking system. Jefferson remains active and healthy, making trips to his beloved Poplar Forest estate, entertaining visitors at Monticello, and happily supervising the education of his grandchildren and other relations. His correspondence shows no signs of abating--he writes to John Waldo and John Wilson to discuss the improvement of English orthography, addresses Isaac McPherson as part of a plea for limits on government-sanctioned intellectual-property rights, and provides a study of Meriwether Lewis for Nicholas Biddle's History of the Expedition under the command of Captains Lewis and Clark. Finally, this volume records the most intense period of correspondence between Jefferson and John Adams during their retirement. In an exchange of thirty-one letters, the two men reveal their hopes and fears for the nation.
An exceptionally comprehensive index by paragraph numbers. Certain subjects are treated in separate sub-indexes within the General Index. These include alchemy, animals, the Bible, colors, Freud, Jung, and numbers.
'There will be a resurrection – a resurrection that should not be imagined politically... but it will be a resurrection. Goetheanism still rests in the grave as far as external culture is concerned. But Goetheanism must rise again.' In the first winter following the Great War, Rudolf Steiner appealed to the spirit of Central Europe – which he characterized as Goetheanism – that had been languishing for decades. Only such a spiritual force could provide answers to the pressing social, national and international questions of the time. A new constellation of polar, hostile opposition had emerged after the war, with the East and Bolshevism on one side, and the victorious West and Americanism on the other. In the middle, with no apparent role or hope for the future, was the defeated Central Europe. But this 'centre', beseeched Steiner, should not become a vacuum. Rather, it needs to discover its true, world-historical task.In this context, with deep seriousness and urgency, Rudolf Steiner speaks of the work of Goetheanism, which begins with understanding the threefold human being and leads to threefolding the social organism. Steiner goes on to describe the decisive role of the consciousness soul in the present epoch, and how Schiller's Aesthetic Letters and Goethe's Fairy Tale relate to contemporary challenges. He discusses a multitude of seemingly diverse but interrelated themes, such as the migration of peoples in the past and present, the thinking of John of the Cross, and the modern path of spirit cognition. The first English publication of these lectures features an introduction by Christian von Arnim, notes and an index. Twelve lectures, Dornach, Jan.–Feb. 1919, GA 188
Knowledge of the cosmic significance of Christ and his mission, once experienced intuitively, has faded over the centuries. As theologians and historians of the Church critically scrutinized the Gospel records, their focus shifted from a gnostic vision of Christ to the human figure of ‘the simple man’, Jesus of Nazareth. In these enlightening lectures, Rudolf Steiner shows how ‘the Mystery of Golgotha’ (his term for the Crucifixion and Resurrection of Christ) can be understood as the pivotal event in human history, and the Gospels as ‘initiation documents’ that can serve to guide us on a path of spiritual development. He contrasts elements of the religious thinking of Jesuitism with Rosicrucianism – particularly in relation to the effect on human will – and discusses the characteristics of the two Jesus children in the contrasting accounts by Luke and Matthew. Steiner demonstrates how the great religious traditions of Zarathustra and Buddha helped prepare the way for the events of Palestine. In the process he clarifies controversial topics in Christian theology, such as the resurrection of the physical body of Jesus Christ. The emphasis throughout these lectures is on rediscovering the esoteric path to Christ and awakening to a new revelation manifesting in our time: Christ as the ‘Lord of Karma’. This edition features a revised translation and is complemented with editorial notes and appendices by Frederick Amrine and an introduction by Robert McDermott. Eleven lectures, Karlsruhe, Oct. 1911, GA 133
This bibliography was commissioned by the English Goethe Society as a contribution to the celebration in 1999 of the 250th anniversary of Goethes birth. It sets out to record translations of his works into English that have been published in the twentieth century, up to and including material published in that anniversary year. It aims to serve as wide a constituency as possible, be it as a simple reference tool for tracing a translation of a given work or as a documentary source for specialized studies of Goethe reception in the English-speaking world. The work records publications during the century, not merely translations that originated during this period. It includes numerous reprintings of older material, as well as some belated first publications of translations from the nineteenth century. It shows how frequent and how long enduring was the recourse of publishers and anthologists to a Goethe Victorian in diction, a signal factor in perceptions and misperceptions. Derek Glass was putting the finishing touches to the bibliography at the time of his sudden death in March 2004. Colleagues at Kings College London have edited the final manuscript, which is now published jointly by the English Goethe Society and the Modern Humanities Research Association both as a worthy commemoration of Goethes anniversary and as a tribute to Derek himself.
‘In the case of a solar eclipse, the evil that has spread over the earth can be carried out into the cosmos to wreak more havoc there, whereas in the case of a lunar eclipse, people who absolutely want to be possessed by evil thoughts can receive them from the cosmos.’ In the first full translation of this lecture course, Rudolf Steiner implores his audience to recognize the connections between the material and spiritual worlds. Eclipses of the sun and moon, for example, are ‘forces at work in the universe, just like those we study today in the clinic or in the chemistry or physics laboratory’. Even everyday thinking can have a strong impact on the outer world. Materialistic thought, he says, can quite literally atomize our surroundings: ‘if all human beings start to think that everything has to be explained in terms of atoms… then the earth will actually turn into atoms… these false ideas create false realities…’ Steiner speaks of the ‘world of will’ as being three-dimensional, the ‘world of feeling’ as two-dimensional, and the ‘world of thinking’ as one-dimensional. The ego itself is dimensionless, and only inner, living thinking can grasp the spiritual-mental. He discusses key cultural figures such as Friedrich Nietzsche, Herman Grimm and Julian the Apostate, and introduces multiple additional topics, including the effect of planetary forces on humans; the healing impacts of metals and other substances; the revitalization of thinking through meditation and concentration; the effects of the separation of science, art and religion; and the necessary transition from philosophy to anthroposophy. Thirteen lectures, Dornach, Jun.–Jul. 1922, GA 213
Speaking just months after the end of the First World War, Rudolf Steiner urges his audience to awaken to the practical relevance of spiritual knowledge. Serious engagement with contemporary spiritual-scientific concepts can awaken healthy forces of the will, which in turn facilitate constructive action in the outer world. Conversely, ideas that are remnants of a previous age – echoed in empty phrases and dogmas – only hinder our ability to think with the consciousness demanded by the times, destroying the potential for true social initiative. The historical context of these lectures was indeed disastrous, with inflation, hunger, homelessness and political extremism all rife. But Steiner advises that social conditions will only get worse if people don't engage with modern spiritual impulses. Thus – in contrast to the backward phenomenon of nationalism and the contemporary caricature of democracy – he introduces the future-oriented concept of social threefolding. He discusses manifold challenges, such as the decline of the West and the outmoded spiritual impulses of Jesuitism and Freemasonry – but also the positive path for an ascent of Western societies, genuine spiritual medicine, the true message of Easter, and the victory of the Archangel Michael. In several lectures, Rudolf Steiner speaks in some detail about the role and structure of the Catholic Church, the historical use of encyclicals and the doctrine of Papal Infallibility. The first full translation of this course features an introduction by Dorothy Hinkle-Uhlig, notes and an index.Seventeen lectures, Dornach, Mar.–Jul. 1920, GA 198
With these fundamental lectures on speech eurythmy – given just months after his course entitled ‘Eurythmy as Visible Singing’ – Rudolf Steiner completed the foundations of the new art of movement. In connecting to the centuries-old esoteric and exoteric Western traditions of ‘the Word’ – the creative power in the sounds of the divine-human alphabet – he gave it concrete form and expression in the performing arts, education and therapy. Although aimed primarily at the professional concerns of eurythmists who perform, teach or work as therapists, the lectures offer a wealth of suggestions and insights to anyone interested in the arts. For this new edition – freshly translated by Matthew Barton and introduced by Coralee Frederickson – the original shorthand transcripts have been compared exhaustively with typed records and the notes of course participants. These notes included numerous sketches of movements, gestures and choreographies, many of which have been reproduced here to complement the text. Also featured is an appendix comprising facsimiles and transcripts of Rudolf Steiner’s preparatory notes, programmes of the eurythmy performances given during the course, and accounts by Steiner published in the Society Newsletter. Finally, there are recollections by course participants, additional sketches of forms and movements, Marie Steiner’s original foreword, and 30 pages of colour plates featuring blackboard drawings and eurythmy forms. New revised and expanded edition; Trans. by M. Barton; Intro. by C. Frederickson (Fifteen lectures, Dornach, Jun.-July 1924, GA 279); 512pp + 32pp colour plates; 23.5 x 15.5 cm