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Representing the culmination of years of exhaustive research, it is the purpose of these conclusive volumes to keep alive the growing interest in Wesleyan studies for the entire Christian church. -- Amazon.com.
Want to know how to live the Christian life? Learn from one of the foremost authorities, John Wesley, in this single-volume library of journal selections, sermons, and other addresses, essays, and letters. Two and a half centuries ago, the great Methodist distinguished himself as one of the world’s greatest authorities on the committed Christian life. Now, his most powerful writings have been compiled under one cover, perfect for personal study, pastoral research, or Christian school use. Including sermons on conversion, growth in grace, and practical holiness; essays on theological questions; personal letters; even hymns written and translated by Wesley, this all-in-one resource has been lightly updated for ease of reading, featuring scripture from the New King James Version.
The works of John Wesley have been treasured for many years, and we are pleased to offer this 141-sermon set in three volumes. These sermons constitute the essential points of his beliefs. Many were published by Wesley himself while others were recovered from his manuscripts after his death. While reading these, you will find that his writings are never dry but maintain a vigor of life about them while maintaining a scriptural balance. He strived to reach the everyday man and bring him a living gospel, and this intent is spread throughout his sermons. While Wesley had originally intended to publish a three-volume series, he went on to add a fourth. He desired to reach a larger audience with these printed works than he could with his daily sermons in person, and there was also a particular demand for them. The four books are comprised of approximately 44 sermons and are contained in volume I of this printing. In 1746, he had published the first book of this projected work, entitled Sermons on Several Occasions. He later went on to add another nine sermons to the series. The subsequent books were released in 1748, 1750, and 1760, respectively. It is important to note that these are by no means the whole of Wesley's written sermons; they were merely selected by him for the Christian reader as a kind of standard for his belief of many of the principal points of Christian doctrine, and have since become known as the standard sermons. In his preface to volume I, Wesley himself wrote, "I have accordingly set down in the following sermons what I find in the Bible concerning the way to heaven; with a view to distinguish this way of God from all those which are the inventions of men. I have endeavored to describe the true, the scriptural, experimental religion, so as to omit nothing which is a real part thereof, and to add nothing thereto which is not." (Sermons on Several Occasions, Volume I, Preface) For fifty years, Wesley had also written numerous sermons and published them in local magazines, many of which were printed in cities across England such as London, Bristol, Dublin, and Newcastle upon Tyne. With these sermons being placed in the hands of so many printers, it was inevitable that they would be printed in a combined publication, which was often the case. Because of this, in his advancing age, Wesley decided that he should undertake a reprinting of all of his works, enabling him to revise all of his works carefully and also to correct any errors that had arisen. In his collected works he elected to print his sermons, commentaries, notes, journals, and more, producing an impressive thirty-two duodecimo volumes, the first being published in 1771 and the last in 1774. In the set of sermons that comprised those of the "model deed" included nine additional lectures that were not previously published, bringing the total to 53. These 53 lectures have are in the first volume of this series.
Adapted from Albert Outler's 4-volume text The Works of John Wesley, this anthology of 50 of Wesley's finest sermons. Arranged chronologically with introductory commentary by Richard Heitzenrater.
A major figure in eighteenth-century Christianity, John Wesley sought to combine the essential elements of the Catholic and Evangelical traditions and to restore to the laity a vital role in church life. He began one of the most dynamic movements in the history of modern Protestantism, a movement which eventually produced the Methodist churches. This volume offers a representative selection of theological writings by Wesley and includes historically oriented introductions and footnotes which indicate Wesley's Anglican, patristic, and biblical sources.
"The book covers the ethical reflection and teaching of Wesley and at appropriate points places it in comparative perspective with other eighteenth-century contributors to ethics and social thought. Ethical topics addressed in the volume include: abolition, vocation, family, money, the social nature of humanity, politics, economics, imperial relations, and war and peace."--BOOK JACKET.
Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.