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John Wesley, eighteenth century Church of England priest and founder of Methodism, was strongly influenced by the works of Roman Catholic mystics early in his ministry. These writings shaped his widely known doctrine of Christian perfection or entire sanctification. The mystics inspired Wesley to advocate for a lofty spiritual goal that he believed to be attainable in this life. In time, however, he developed many contentions with extremes as well as some particulars found in the mystical tradition. Beginning in 1749, Wesley began to publish his Christian Library--a fifty-volume compilation of abridged works that he believed to be among the best writings on practical divinity that had been published in English. Among this vast collection, he incorporated two works originally written in Spanish including a sampling of Letters by Juan de Avila and the Spiritual Guide by Miguel de Molinos. This book examines Wesley's editing of these works as a way of evaluating Wesley's theology in comparison and contrast with Spanish mysticism. In particular, this book serves as a comparative study among these authors on matters of theological authority, self-knowledge and epistemology, soteriology, spiritual growth, suffering and divine withdrawal, prayer, meditation, contemplation, and the spiritual goal.
The Elect Methodists is the first full-length academic study of Calvinistic Methodism, a movement that emerged in the eighteenth century as an alternative to the better known Wesleyan grouping. While the branch of Methodism led by John Wesley has received significant historical attention, Calvinistic Methodism, especially in England, has not. The book charts the sources of the eighteenth-century Methodist revival in the context of Protestant evangelicalism emerging in continental Europe and colonial North America, and then proceeds to follow the fortunes in both England and Wales of the Calvinistic branch, to the establishing of formal denominations in the late eighteenth and early nineteenth centuries.
"This book originated in a conference, Music, Cultural History and the Wesleys, hosted by CHOMBEC (Centre for the History of Music in Britain, the Empire and the Commonwealth) and held at the University of Bristol in July 2007"--Pref.
This book employs a global history approach to John Wesley’s (1703–1791) political and social tracts. It stresses the personal element in Wesley’s political thought, focusing on the twin themes of ‘liberty and loyalty’. Wesley’s political writings reflect on the impact of global conflicts on Britain and provide insight into the political responses of the broader religious world of the eighteenth century. They cover such topics as the nature and origin of political power, economy, taxes, trade, opposition to slavery and to smuggling, British rule in Ireland, relaxation of anti-Catholic Acts, and the American Revolution. Glen O’Brien argues that Wesley’s political foundations were less theological than they were social and personal. Political engagement was exercised as part of a social contract held together by a compact of trust. The book contributes to eighteenth-century religious history, and to Wesley Studies in particular, through a fresh engagement with primary sources and recent secondary literature in order to place Wesley’s writings in their global political context.
This is a general, comprehensive introduction to John Wesley's life and work, and to his theological and ecclesiastical legacy. Written from various disciplinary perspectives, this volume will be an invaluable aid to scholars and students, including those encountering the work and thought of Wesley for the first time.
In John Bunyan's The Pilgrim's Progress, the pilgrims cannot reach the Celestial City without passing through Vanity Fair, where everything is bought and sold. In recent years there has been much analysis of commerce and consumption in Britain during the long eighteenth century, and of the dramatic expansion of popular publishing. Similarly, much has been written on the extraordinary effects of the evangelical revivals of the eighteenth century in Britain, Europe, and North America. But how did popular religious culture and the world of print interact? It is now known that religious works formed the greater part of the publishing market for most of the century. What religious books were read, and how? Who chose them? How did they get into people's hands? Vanity Fair and the Celestial City is the first book to answer these questions in detail. It explores the works written, edited, abridged, and promoted by evangelical dissenters, Methodists both Arminian and Calvinist, and Church of England evangelicals in the period 1720 to 1800. Isabel Rivers also looks back to earlier sources and forward to the continued republication of many of these works well into the nineteenth century. The first part is concerned with the publishing and distribution of religious books by commercial booksellers and not-for-profit religious societies, and the means by which readers obtained them and how they responded to what they read. The second part shows that some of the most important publications were new versions of earlier nonconformist, episcopalian, Roman Catholic, and North American works. The third part explores the main literary kinds, including annotated bibles, devotional guides, exemplary lives, and hymns. Building on many years' research into the religious literature of the period, Rivers discusses over two hundred writers and provides detailed case studies of popular and influential works.
Revised with Comprehensive Scriptural Index to Wesley's Poetry The theology of Charles Wesley is expressed primarily in hymns and sacred poems-that is, in a literary and liturgical form of art. Wesley's theological concerns, as seen through his hymns and poems, include inquiries into the meaning of the church's sacred rites, festivals, and seasons (Holy Communion, Baptism, Advent, Christmas, Easter, Ascension, Pentecost), and a host of other theological concerns, such as conversion, sanctification, perfection, holiness, grace, and love. These theological concerns are spread throughout his repertory of over 9,000 hymns and poems. There are two primary purposes of this volume: first, to prepare the reader to read Wesley's poetry, given the plethora of literary, theological, and societal influences on his thought and writing; and second, to bring together a collection of his hymns and sacred poems that are representative of his theological perspectives. Thereby the reader is given the opportunity to become better equipped to grasp the meaning of Wesley's profound lyrical theology and its implications for contemporary theology and life.
After decades of conversation serving up a mosaic of understandings of Wesleyan evangelism (focusing on proclamation, initiation, and embodiment), Jack Jackson offers a clearer portrait of Wesley’s evangelistic vision, understood through the lens of “offering grace.” Any discussion of Wesley’s vision of evangelism must center on the proclamation of the story of God in Christ. But for John Wesley evangelism was much more than preaching for conversion. This book offers a fresh conception of Wesley’s evangelistic vision by analyzing his method of gospel proclamation. Wesley was not constrained by the truncated vision of evangelism that has been dominant since the late nineteenth century, one that all too often centers on group preaching with a sole emphasis on conversion. Rather, he stressed a number of practices that focus on a verbal proclamation of the gospel. These practices occur in a variety of settings, only one of which is public preaching, and result in a number of responses, only one of which is conversion. Of crucial importance for current theological students, clergy, and church leaders around the world, the book demonstrates that visitation, for the purpose of spiritual direction and evangelism, was in many ways the critical leadership and pastoral practice of early British Methodism. This book offers important insights into early Methodism that inform both contemporary practices of evangelism and Christian leadership for both clergy and laity.