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This book examines the influence of the monastic tradition beyond the Reformation. Where the built monastic environment had been dissolved, desire for the spiritual benefits of monastic living still echoed within theological and spiritual writing of the seventeenth and eighteenth centuries as a virtual exegetical template. The volume considers how the writings of monastic authors were appropriated in post-Reformation movements by those seeking a more fervent spiritual life, and how the concept of an internal cloister of monastic/ascetic spirituality influenced several Anglican writers during the Restoration. There is a careful examination of the monastic influence upon the Wesleys and the foundation and rise of Methodism. Drawing on a range of primary sources, the book will be of particular interest to scholars of monastic and Methodist history, and to those engaged in researching ecclesiology and in ecumenical dialogues.
“After this manner therefore pray ye…” (Matthew 6:9). With those words, Jesus, in His Sermon on the Mount, gave us the very model of prayer, one that has been recited ever since—across all denominations and sects and throughout many centuries of time. Perhaps no other aspect of our faith so unifies us in our belief as the simple yet heartfelt expression of the Lord’s Prayer. In his book, The Lord’s Prayer: Our Heavenly Model for Approaching the Throne of God, Reverend Robert Anderson breaks down the prayer, line by line, in order to convey, in plain language, the rich meaning and theological concepts behind this divine prescription.
Noting that though Christian thought has consistently held virginity to be purer than married life, a virgin woman has always queer been in social terms, Jankowsky (English, Washington State U.) explores the tensions behind the many representations of virgin women in English stage plays from 1590 to about 1670 and how those representations can be considered queer. Annotation copyrighted by Book News Inc., Portland, OR