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Simon Episcopius (1583-1643), who began his theological career as the protégé of Jacobus Arminius, led the Arminians at the Synod of Dort and was instrumental in guaranteeing Arminianism's survival. This book breaks new ground by clearly showing how, in the process of working out the implications of the theological trajectories which Arminius established, Episcopius introduced significant changes in his master's theology. It begins by demonstrating changes between Episcopius' early theological works and Arminius' writings, and then even greater changes in his mature theological work, Institutiones Theologicæ. It defends the idea that Arminianism represented a pre-Calvinist movement within the Netherlands, which not only rejected Genevan predestination, but also intentionally moved away from Reformed Scholasticism. This book is useful for seminars in early Arminian theology and the Arminian controversy in the Netherlands.
The doctrine of predestination is an important starting point for the study of Christian theology thought from a Reformed theological perspective. This doctrine is essential because it is one of the central themes from the Bible that has been the reason for many debates among many theologians in the history of the church. Despite the different views held by mainline Protestant theologians like Martin Luther, John Calvin, and Jacobus Arminus, this book points to Scripture as the basis for Reformed soteriology. It uses the tools of biblical interpretation to show how the entire Bible addresses the doctrine of predestination so that theology students, pastors, Bible teachers, and anyone interested in Christian theology will better understand predestination from a Reformed perspective toward an effective ministry today.
Editors: May 1749-Sept. 1803, Ralph Griffiths; Oct. 1803-Apr. 1825, G. E. Griffiths.