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Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review
Alexander of Aphrodisias's commentary (about AD 200) is the earliest extant commentary on Aristotle's Metaphysics and the most important indirect witness to the Metaphysics text. In this study, Mirjam Kotwick demonstrates how to reconstruct from Alexander's commentary the Metaphysics text Alexander used and how to make use of this ancient version of the Metaphysics for improving the text of our direct manuscript tradition. Moreover, Kotwick investigates how Alexander's commentary may have influenced the transmission of the Metaphysics at various stages. Kotwick's study is the first book-length examination of a commentary as a witness to an ancient philosophical text. This blend of textual criticism and philosophical analysis both expands on existing methodologies in classical scholarship and develops new ones.
This volume provides a rich collection of original essays on Aristotle's metaphysics written by sixteen prominent scholars in the field. Honouring the seminal influence of David Charles to philosophical scholarship, it offers fresh interpretations and assessments of Aristotle's thinking in metaphysics and related areas such as philosophy of language, psychology, natural philosophy, and mathematics. The collection contributes to the recent resurgence of interest in Aristotelian metaphysics, furthering our understanding of Aristotle's seminal contribution to the history of western philosophy. It evaluates key features of Aristotle's metaphysical thinking: his accounts of definition and meaning; his understanding of being and the categories; his models of explanation, causation, and accounts of modality, space, and change. The chapters are written with clarity and attention to the detail of Aristotle's texts but presuppose no knowledge of ancient Greek and can be read with benefit by advanced philosophy students and scholars.
This landmark book is the first to provide a comprehensive account of Aristotle's concept of chance. Chance is invoked by many to explain order in the universe, the origins of life, even human freedom and happiness. An understanding of Aristotle's concept of chance is indispensable for an appreciation of his views on nature and ethics, views which have had a tremendous influence on the development of Western philosophy. Author John Dudley analyzes Aristotle's account of chance in the Physics, the Metaphysics, in his biological and ethical treatises, and in a number of his other works as well. Important complementary considerations such as Aristotle's criticism of Presocratic philosophers, particularly Empedocles and Democritus, Plato's concept of chance, the chronology of Aristotle's works, and the relevance of Aristotle's work to evolution and quantum theory are also covered in depth. This is an essential book for scholars and students of Western philosophy.
This work is a metaphysical investigation, a study of the nature of evil, the modes in which it finds expression, and its relation to cause, as revealed in the metaphysics of Thomas Aquinas. Although the problem of evil is one of the most urgent and vital questions of our time and Thomistic philosophy indicates the most satisfactory answer, the apologetic possibilities of the subject have been subordinated to its metaphysical aspects. The most important is the treatment of goodness, for without the good, no study of evil is possible.
A distinguished group of scholars of ancient philosophy here presents a systematic study of the twelfth book of Aristotle's Metaphysics. Lambda, which can be regarded as a self-standing treatise on substance, has been attracting particular attention in recent years, and was chosen as the focusof the fourteenth Symposium Aristotelicum, from which this volume derives. At the Symposium, each of Lambda's ten chapters was taken in turn as the subject of a session at which a specially written paper was read to and discussed by the assembled symposiasts. (The ninth chapter commanded twosessions by dint of its particular difficulty.) The papers have been revised in the light of discussion, and are now offered to a wider audience as a discursive commentary on points of particular philosophical interest covering all of Lambda. Michael Frede's extensive Introduction aims to give abroader view of Lambda as a whole and the problems it raises, and thus to provide the context for the discussion of each of the chapters. This volume will be a resource of great value and interest for anyone working on ancient metaphysics and theology.