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Written in 1932, just before the fall of the Weimar Republic and on the eve of the Nazi accession to power, Ernst J nger's The Worker: Dominion and Form articulates a trenchant critique of bourgeois liberalism and seeks to identify the form characteristic of the modern age. J nger's analyses, written in critical dialogue with Marx, are inspired by a profound intuition of the movement of history and an insightful interpretation of Nietzsche's philosophy. Martin Heidegger considered J nger "the only genuine follower of Nietzsche," singularly providing "an interpretation which took shape in the domain of that metaphysics which already determines our epoch, even against our knowledge; this metaphysics is Nietzsche's doctrine of the 'will to power.'" In The Worker, J nger examines some of the defining questions of that epoch: the nature of individuality, society, and the state; morality, justice, and law; and the relationships between freedom and power and between technology and nature. This work, appearing in its entirety in English translation for the first time, is an important contribution to debates on work, technology, and politics by one of the most controversial German intellectuals of the twentieth century. Not merely of historical interest, The Worker carries a vital message for contemporary debates about world economy, political stability, and equality in our own age, one marked by unsettling parallels to the 1930s.
An accessible analysis of the new forms of work whose seismic changes will increasingly determine the future of capitalism Automation and the decline in industrial employment have lead to rising fears of a workless future. But what happens when your work itself is the thing that will make your job obsolete? In the past few years, online crowdworking platforms - like Amazon's Mechanical Turk and Clickworker - have become an increasingly important source of work, particularly for those in the Global South. Here, small tasks are assigned to people online, and are often used to train algorithms to spot patterns, patterns through machine learning those same algorithms will then be able to spot more effectively than humans. Used for everything from the mechanics of self-driving cars to Google image search, this is an increasingly powerful part of the digital ecomomy. But what happens to work when it makes itself obsolete. In this stimulating work that blends political economy, studies of contemporary work, and speculations on the future of capitalism, Phil Jones looks at what this often murky and hidden form of labour looks like, and what it says about the state of global capitalism.
Facing irreversible climate change, the planet is en route to apocalypse To understand the scale of what faces us and how it ramifies through every corner of our lives is to marvel at our inaction. Why aren’t we holding emergency meetings in every city, town and village every week? What is to be done to create a planet where a communist horizon offers a new dawn to replace our planetary twilight? What does it mean to be a communist after we have hit a climate tipping point? The Tragedy of the Worker is a brilliant, stringently argued pamphlet reflecting on capitalism’s death drive, the left’s complicated entanglements with fossil fuels, and the rising tide of fascism. In response, the authors propose Salvage Communism, a programme of restoration and reparation that must precede any luxury communism. They set out a new way to think about the Anthropocene. The Tragedy of the Worker demands an alternative future—the Proletarocene—one capable of repairing the ravages of capitalism and restoring the world.
Audisee® eBooks with Audio combine professional narration and text highlighting for an engaging read aloud experience! Let's Meet a Construction Worker! What do construction workers do? Some lucky kids are about to find out! They visit Mr. Moore, a construction worker who's helping to build a new school. He shows them machines that dig big holes. He explains how he follows the building plans. And he tells about different workers and how they stay safe. Hooray for construction workers! "Cartoon-style animated drawings in bright colors introduce diverse characters who will capture children's interest." —School Library Journal "In each book introducing a community-benefiting career, schoolchildren meet one adult to learn about his or her job; information includes the training required to become a firefighter, doctor, etc., daily routines, and primary responsibilities. The content is inclusive and up-to-date but delivered though vapid stories. Peppy computer-generated cartoons are amateur." - The Horn Book Guide Free downloadable series teaching guide available.
As national policy is debated, a locally based grassroots movement is taking the initiative to assist millions of immigrants in the American workforce facing poor pay, bad working conditions, and few prospects to advance to better jobs. Fine takes a comprehensive look at the rising phenomenon of worker centers, fast-growing institutions that improve the lives of immigrant workers through service advocacy and organizing.—from publisher information.
This rich oral history weaves a tapestry of memories and experience from interviews, roundtable discussions, personal memoirs, and thorough research. In the sixtieth anniversary year of the Catholic Worker, Rosalie Riegle Troester reconfirms the diversity and commitment of a movement that applies basic Christianity to social problems. Founded in 1933 by Dorothy Day and Peter Maurin, the Catholic Worker has continued to apply the principles of voluntary poverty and nonviolence to changing social and political realities. Over 200 interviews with Workers from all over the United States reveal how people came to this movement, how they were changed by it, and how they faced contradictions between the Catholic Worker philosophy and the call of contemporary life. Vivid memoirs of Dorothy Day, Peter Maurin, and Ammon Hennacy are interwoven with accounts of involvement with labor unions, war resistance, and life on Catholic Worker farms. The author also addresses the Worker's relationship with the Catholic Church and with the movement's wrenching debates over abortion, homosexuality, and the role of women. Author note: Rosalie Riegle Troester is Professor of English at Saginaw Valley State University in Michigan.
“[Cass’s] core principle—a culture of respect for work of all kinds—can help close the gap dividing the two Americas....” – William A. Galston, The Brookings Institution The American worker is in crisis. Wages have stagnated for more than a generation. Reliance on welfare programs has surged. Life expectancy is falling as substance abuse and obesity rates climb. These woes are not the inevitable result of irresistible global and technological forces. They are the direct consequence of a decades-long economic consensus that prioritized increasing consumption—regardless of the costs to American workers, their families, and their communities. Donald Trump’s rise to the presidency focused attention on the depth of the nation’s challenges, yet while everyone agrees something must change, the Left’s insistence on still more government spending and the Right’s faith in still more economic growth are recipes for repeating the mistakes of the past. In this groundbreaking re-evaluation of American society, economics, and public policy, Oren Cass challenges our basic assumptions about what prosperity means and where it comes from to reveal how we lost our way. The good news is that we can still turn things around—if the nation’s proverbial elites are willing to put the American worker’s interests first. Which is more important, pristine air quality, or well-paying jobs that support families? Unfettered access to the cheapest labor in the world, or renewed investment in the employment of Americans? Smoothing the path through college for the best students, or ensuring that every student acquires the skills to succeed in the modern economy? Cutting taxes, expanding the safety net, or adding money to low-wage paychecks? The renewal of work in America demands new answers to these questions. If we reinforce their vital role, workers supporting strong families and communities can provide the foundation for a thriving, self-sufficient society that offers opportunity to all.
Despite what radical intellectuals often think, workers know quite a bit about where they are situated within the class society (hard to believe, i know!). Thus, it's typical for members of the worker elite to identify themselves as middle class, though of course some workers may adopt that term merely as an inspiration. For the most part, workers decide that they are middle class on a very practical basis: their distinct, all-around preferential status as wage earners, consumers, and "citizens." These workers believe themselves to be separate in essential ways from the proletariat. We should take this perception seriously! These notes take a critical view of the role of the worker elite under capitalism. That doesn't mean I hate middle class workers. I'm one myself. I don't hate intellectuals or farmers or shopkeepers either. Middle class people aren't free under this system. And ultimately we can make individual choices; we can resist capitalism or not. What I have learned to hate are the illusions and the opportunism that go along with middle class privilege. These are what continuously persude the worker elite to join the other middle classes in embracing capitalism. They also motivate the class to manipulate, dominate, and strnagle the freedom struggles of other workers for its own benefit. The main force for revolution will come from within the working class. I believe that today, more than ever. But it will not come from the privileged worker elite. That's a deadly lie that has helped destroy the hopes of generations of radical activists and, more important, the hopes of generations of oppressed people."—Bromma, from the author's preface.