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DIVToday there is a lot of emphasis on building within Christianity. We speak of building the kingdom and building the church, neither of which are our responsibility. The Father has given us the kingdom and Christ said He would build the church. In the New Testament, the word translated as church is Ekklesia. /div
Dynamic New Teaching from Bestselling Author Ed Silvoso The word church has many connotations; we think of it as a specific building, as a group of people, even as a long service to sit through. We hardly ever think of it as world-changing--and neither does society. Yet this is exactly what the first-century ekklesia was. In these vital, eye-opening pages, bestselling author Ed Silvoso takes you back to the first days of the church. Digging into Scripture, he shows how the New Testament church--devoid of buildings, professional clergy, and religious freedom--was able to transform the hostile, pagan places into which it was born and set in motion a process that changed the world forever. Even more, Silvoso offers a roadmap back to becoming the ekklesia Jesus called his church to be. In the midst of the social, economic, political, and moral chaos in our world today, we possess the hope that people and nations so desperately need--and we can become the revolutionary, transformational, life-giving voice Jesus called us to be. A new, in-depth curriculum kit--which features a DVD with 12 brand-new teaching sessions, a group guide for both leaders and participants, and a copy of the book--is also available. Expounding on the book's dynamic teachings, each kit contains everything you need to equip your group to transform the world around them.
In The Origin and Meaning of Ekklēsia in the Early Jesus Movement, Ralph J. Korner explores the ideological implications of Christ-follower associations self-designating collectively as ekklēsiai. Politically, Korner’s inscriptional research suggests that an association named ekklēsia would have been perceived as a positive, rather than as a counter-imperial, participant within Imperial Greek cities. Socio-religiously, Korner argues that there was no universal ekklēsia to which all first generation Christ-followers belonged; ekklēsia was a permanent group designation used by Paul’s associations. Ethno-religiously, Korner contends that ekklēsia usage by intra muros groups within pluriform Second Temple Judaism problematizes suggestions, not least at the institutional level, that Paul was “parting ways” with Judaism(s), ‘Jewishness’, or Jewish organizational forms.
Can an orthodox Christian, committed to the historic faith of the Church and the authority of the Bible, be a universalist? Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? Can one believe passionately in mission if one does not think that anyone will be lost forever? Could universalism be consistent with the teachings of the Bible? In The Evangelical Universalist the author argues that the answer is ‘yes!’ to all of these questions. Weaving together philosophical, theological, and biblical considerations, he seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology.
What is a church? This can be a difficult question to answer and Christians have offered a variety of perspectives. Gregg Allison thus explores and synthesizes all that Scripture affirms about the new covenant people of God, capturing a full picture of the biblical church. He covers the topics of the church's identity and characteristics; its growth through purity, unity, and discipline; its offices and leadership structures; its ordinances of baptism and the Lord's Supper; and its ministries. Here is a rich approach to ecclesiology consisting of sustained doctrinal reflection and wise, practical application. Part of the Foundations of Evangelical Theology series.
When you hear ‘ecclesia’ do you immediately think ‘church’; even though you have heard in lecture after lecture that ecclesia is Greek for ‘called out ones’ – that is, people, congregation, assembly, or community? Why do we see it translated as church in our English Bibles? How has this influenced our understanding of the verses where this mistranslation is used? Come explore the implications with us. You will hesitate to use the term church when you discover its true origins. You will see that it was forced in by an evil ruler so that he could control the people of God and limit them to a small sphere of life. Ecclesia Communities identifies and peels back false traditions. Some traditions are nefarious in origin, while others are well-intentioned. These traditions have piled up over time and cloud our way back to the truth of God’s Word regarding: • Who we really are in Christ. • What our role is in our communities. • What is our full mission. This book is a start at clearing away distracting and misleading traditions. There is much more to do as we, Jesus’ ecclesia, His hands, and feet, “make all things new”. We have work to do!
What comes to mind when you hear the word “church?” The Bible tells us in Matthew 16:18 that Jesus said He would build His church. What would the disciples have thought Jesus meant since they had not heard the word “church” before? When Matthew wrote his gospel, he used the Greek language. The word he chose that is translated as “church” in English is ekklesia. Ekklesia was a common word during the time that Jesus walked the earth. Over time, we have lost the true meaning of this word and how it applies to us today. In Genesis 1:28, God commissioned man at creation with fruitfulness, multiplication, and the task of subduing and ruling the Earth. In Matthew 28:18-20, Jesus gave us a commission that restates God's original assignment to disciple the nations. I wrote this book to help people understand the true meaning of what Jesus said He would build. We will discuss the history, usage and application of this word for today. This book, however, is just the beginning. It will help us rediscover Jesus' original intent when He said, “upon this rock I will build My church, and the gates of Hades will not overpower it.”
Lead a small church? New Testament Church Dynamics is perfect for you!Unlike many church growth books, we present proven, Biblical strategies to grow your church both spiritually and numerically.These are not theories cooked up in an ivory tower. Our network of churches lives these principles out in multiple cultures and countries around the globe.By following Scriptural strategies, our unity, participation, purity, community, size, love, and evangelistic fervor have grown dramatically.Our joy is helping leaders of small churches follow Christ's model for church practice and planting.