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How does your personal faith journey relate to the big picture of the Bible? Christians often encounter various Bible passages through unrelated readings, studies, and sermons, making it difficult to grasp the progression of Scripture as a whole. Living God's Word surveys the entire Bible through broad themes that trace the progression of God's redemptive plan, focusing on how each portion of Scripture fits into the overarching narrative. Once you see the Bible as a Great Story, you'll begin to see how your own life fits into what God has done and is doing in the world. Each section of Living God's Word deals with a section of Scripture and includes: Reading and listening preparation An explanation A summary Observations about theological significance Connections to the Great Story Written assignments for further study Living God's Word is ideal for introductory college courses, adult Sunday school classes, small groups, or anyone who wants to understand how their life fits into the story of the Bible, enabling them to live faithfully in deep and important ways.
Children of The Living God shows how the Spirit of sonship, Christian freedom, divine discipline, prayer, and the sacraments all contribute to our experience of the love the Father has for his children.
The present book, the second of a six-volume series, is an adaptation into readily accessible English of 11 fundamental discourses--one for each weekly Torah portion in the book of Exodus--from Rabbi Schneur Zalman's classic work, Torah Or. It is thus an unprecedented presentation of chassidic philosophy and mysticism as explained in detail in their original source. Rabbi Schneur Zalman of Liadi (1745-1812), founder of the intellectual branch of Chassidism--Chabad--is credited with bringing the deepest secrets of Jewish mysticism and Kabbalah "down to earth," so they could be read and understood by even the average person. He broke the paradigm: it was no longer, "first perfect yourself spiritually, then you will be fit to study this"; now it was, "study this and it will help you to perfect yourself spiritually." The worldwide spread of Chabad-appealing to people of all backgrounds, and in every conceivable culture-in the centuries since bears elegant testimony to the power of these ideas to tap the very Jewish soul. And yet, written in scholarly Hebrew, these keys to the essential core of Judaism were locked away, untranslated, for almost 200 years. In this series, Rabbi Yitzchok Wagshul, a master teacher, does not merely translate the original material, he clearly explains it in friendly, articulate English for scholar and lay person alike. No background in Jewish knowledge is required; just a willingness to think. If Rabbi Schneur Zalman were teaching today, this book is what he might well say. Book jacket.
Modern humanity has accepted a truncated, impoverished definition of life. Focusing solely on material realities, we have forgotten that joy, purpose, and meaning come from a life that is both immersed in the temporal and alive to the transcendent. We have, in other words, ceased to live in God. In this book, renowned theologian Jürgen Moltmann shows us what that life of joy and purpose looks like. Describing how we came to live in a world devoid of the ultimate, he charts a way back to an intimate connection with the biblical God. He counsels that we adopt a "theology of life," an orientation that sees God at work in both the mundane and the extraordinary and that pushes us to work for a world that fully reflects the life of its Creator. Moltmann offers a telling critique of the shallow values of consumerist society and provides a compelling rationale for why spiritual sensibilities and encounter with God must lie at the heart of any life that seeks to be authentically human.
If you want to study the Bible but just don't know how to get started, this manual will help you study the Bible and apply it too.
Timothy Ward offers an excellent, lucid exposition of the nature and function of Scripture, expressed in a form appropriate for the tweny-first century, grounded in the relevant scholarship, and standing firmily in line with the best of the theological traditions.
This is Ruth Burrow's autobiography - the account of a life empty of outward incident after her early years, but rich with her own spiritual growth. She writes of the Christian's relationship with others and with God, of prayer, of the life of the Spirit. She presents these ideals in no abstract way, but in the intimately personal terms of one individual's - her own - struggle to live them to the full--Back cover.
A best seller, now in its fourth edition, that tackles the "God problem" in terms that high school students can understand in their language and from the perspective of their culture.
'Since the middle of the twentieth century,' writes Elizabeth Johnson, 'there has been a renaissance of new insights into God in the Christian tradition. On different continents, under pressure from historical events and social conditions, people of faith have glimpsed the living God in fresh ways. It is not that a wholly different God is discovered from the One believed in by previous generations. Christian faith does not believe in a new God but, finding itself in new situations, seeks the presence of God there. Aspects long-forgotten are brought into new relationships with current events, and the depths of divine compassion are appreciated in ways not previously imagined.' This book sets out the fruit of these discoveries. The first chapter describes Johnson's point of departure and the rules of engagement, with each succeeding chapter distilling a discrete idea of God. Featured are transcendental, political, liberation, feminist, black, Hispanic, interreligious, and ecological theologies, ending with the particular Christian idea of the one God as Trinity.
The aim of this book is to find an answer to the question: how did St. Thomas Aquinas (1224/5 - 1274) use Holy Scripture in his theology? Distinguishing between a quantitative method for determining the place of Scripture in a theological text, and a qualitative method for determining its functions, the author of this study concludes that Aquinas does not only use Scripture in several functions in his theology, but first and foremost regards Scripture as source and framework of theology itself. While an analysis of Aquinas' texts on the resurrection of Christ shows the functioning of Scripture as a factor within the text, but also as a precondition for the text, a series of comparisons between different subject matters, literary genres and sources show that the importance of Scripture is a characteristic of Aquinas' theology in its entirety, even at places where Scripture is not quoted at all. This conclusion does not only show the ecumenical importance of Aquinas' theology, but also the relevance of his theological manner of reading Scripture for modern theologians.