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Jesus Christ is the avatar of the ages-the same yesterday, today and forever. We knew him when he walked the streets of Atlantis and Lemuria. We also knew him in eras of darkness, when he sought to lead men to the light. His message did not begin with the Bible, nor did it end with the Book of Revelation. He has never stopped speaking to his own. Two thousand years ago, he foretold a time of tribulation-the end of an age. That time has come. It is the era when the mystery of God should be finished, when the Two Witnesses should prophecy "a thousand two hundred and threescore days." And so Jesus once more delivers his Word to a world in transition. As always, the message is one of judgement to the fallen angels, admonishment to those who would walk in the light, hope for all who are striving on the path, and the vision of golden age to come. This volume includes dictations by Jesus Christ through Elizabeth Clare Prophet given from 1993 to 1998.
Jesus once more delivers his Word to a world in transition. The message is one of judgement to the fallen angels, admonishment to those who would walk in the light, and the vision of golden age to come.
Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics (including moral realism, constructivism, and expressivism) to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
Jesus Christ is the avatar of the ages-the same yesterday, today and forever. We knew him when he walked the streets of Atlantis and Lemuria. We also knew him in eras of darkness, when he sought to lead men to the light. His message did not begin with the Bible, nor did it end with the Book of Revelation. He has never stopped speaking to his own. Two thousand years ago, he foretold a time of tribulation-the end of an age. That time has come. It is the era when the mystery of God should be finished, when the Two Witnesses should prophecy "a thousand two hundred and threescore days." And so Jesus once more delivers his Word to a world in transition. As always, the message is one of judgement to the fallen angels, admonishment to those who would walk in the light, hope for all who are striving on the path, and the vision of golden age to come. This volume includes dictations by Jesus Christ through Elizabeth Clare Prophet given from 1981-1984.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.
Adam Smith’s contribution to economics is well-recognised, but in recent years scholars have been exploring anew the multidisciplinary nature of his works. The Adam Smith Review is a refereed annual review that provides a unique forum for interdisciplinary debate on all aspects of Adam Smith’s works, his place in history, and the significance of his writings to the modern world. It is aimed at facilitating debate between scholars working across the humanities and social sciences, thus emulating the reach of the Enlightenment world which Smith helped to shape. The eighth volume of the series contains contributions form a multidisciplinary range of specialists, including Fonna Forman, Ryan Patrick Hanley, Dionysis Drosos, Matti Norri, Adelino Zanini, Cesare Cozzo, Estrella Trincado, Michaël Biziou, Carsten Herrmann-Pillath, Heinrique Schnieder, The Right Honorable Gordon Brown, Gavin Kennedy, Iain McLean, Vernon Smith, Alan Lopez, John Thrasher, Tom Martin, Brian Glenney, Şule Özler, Paul A. Gabrinetti, Craig Smith, Michelle A. Schwarze, Edwin van de Haar, Farhad Rassekh, Lauren Brubaker, Gordon Graham and Eric Schliesser. Themes of the volume include: Translating Smith’s Theory of Moral Sentiments Smith and China Adam Smith in Kirkcaldy
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Building in Words explores the relationship between text and architecture in the Roman world from the perspective of architectural process. Ancient Romans frequently encountered buildings under construction - they experienced noisy building work, disruptive transportation of materials, and sometimes spectacular engineering feats. Bettina Reitz-Joosse analyzes how Roman authors responded to the process of building and construction in their literary works. Roman authors tell stories of architectural creation to give meaning to finished monuments. Their narratives can stress technological or logistic mastery or highlight morally problematic aspects of construction, particularly in large-scale engineering projects. While offering descriptions of the process of creating architecture, Roman writers also reflect on the creation of their own works. Building in Words demonstrates the richness of the image of construction for literary composition: writers use it to comment on the aesthetics or ambition of their literary work, to articulate the power and durability, but also the fragility of literature. Reitz-Joosse here offers original readings of a range of literary authors of the early Roman empire, including Vergil, Pliny the Elder, Tacitus, and Statius, and places literary texts in dialogue with contemporary epigraphic and archaeological material. Through its focus on building as a process, Building in Words furthers our understanding of the aesthetics of both architecture and literature in ancient Rome.
Cultural creolization, métissage, hybridity, and the in-between spaces of postcolonial thought are now fundamental terms of reference within contemporary critical thought. Entwisted Tongues explores the sociohistorical and cultural basis for writing in creole languages from a comparative framework. The rise of self-defining literatures in Atlantic creoles offers parallels with the development of national literatures elsewhere, but the status of creole languages imposes particular conditions for literary creation. After an introduction to the history of the term creole, Entwisted Tongues surveys the history of the languages which are its focus: the Crioulo of Cape Verde, Sierra Leone Krio, Surinamese Sranan, Papiamentu (spoken in the Netherlands Antilles), and the varieties of French-based Kreyol in the Caribbean. The chapter Deep Speech turns around a trope ubiquitous in creoles, one conveying the sense that their authentic registers are at the furthest remove from the high cultures with which they are in contact; Diglossic Dilemma explores the contradictions inherent in this trope. The remaining analysis explores numerous nooks and crannies of these marginal but fascinating literatures, submitting that creoles and literature in them are prima facie evidence of the human will to articulate speech and verbal art, even in the face of slavery, oppression and penury.
Death is the one subject about which our culture is still reticent. Consequently many ceremonies about death are not examined in an open, enquiring and direct way. The state funeral, that large, public, ritualized statement about death is accepted in our society, while its deeper significances remain unexamined because it is seen as something of an historical curiosity, a survival from an earlier age associated with the traditions of that society. This well-illustrated study of a number of state funerals - of the Medicis and the Habsburgs in the Renaissance, of the Duke of Albemarle in the seventeenth century, of the Duke of Wellington and Abraham Lincoln in the nineteenth century, and of President Kennedy and Diana, Princess of Wales in the twentieth century - and the mythical structures and traditions they represent, examines two aspects in particular: the strongly political undertones of the public statements, and the theatrical elements of the public ritual.