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One of the fundamental enigmas of our existence, and for that matter, God’s existence, is the act of creation. Has the cosmos been created ex nihilo or was it an intelligent design by God? Does God, having created the world, let it evolve and develop on its own, subject to the rules of evolution and chance; or does God intervene in every step of evolution in a deus ex machina manner? What is the role of man in creation? Is it as central as existentialism and quantum mechanics assure us: that without human consciousness interacting with energy-matter, there would not be any objects and life forms? Is man the crown of creation permanently, or once evolution forms a more effective connecting agent between spirit and energy-matter, will man be relegated to the world of fossils? The book concludes with a thorough examination of human norms, values and morals. As such, this book constitutes a comprehensive treatise on the genesis of the world, the birth of God, and the role of man.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
Fifteen years after its original publication comes a thoroughly revised edition of the Evangelical Dictionary of Theology. Every article from the original edition has been revisited. With some articles being removed, others revised, and many new articles added, the result is a completely new dictionary covering systematic, historical, and philosophical theology as well as theological ethics.
The issues presented here are addressed to the type of thinking that has not considered the importance of the questions they raise. The results of their reading are committed to the Spirit of God who is the guide to all truth. The Lord Jesus said the wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from or where it goes. So is everyone that is born of the Spirit. John 3:8 In above writing it is hope that objective of its reading would be a cause of being borne by the Spirit.
It is not only the Catholics who attend Sunday Mass, but also the priests who preach at Mass who feel overwhelmed by the three scripture readings in which for the most part only the first from the Old Testament and the third from the Gospel have any interconnection, while the second from the apostolic letters stands by itself. This book seeks to present the common theses that connect all three of the readings for Sundays and feasts of the Lord in the three year cycle of readings. The reflections here are meant to be theological and spiritual suggestions that the one who is preaching can develop further and from which he can select individual perspectives. Rather than seeking immediately concrete applications, Fr. von Balthasar attempts to elucidate the content which is immediately present in the passages. Organized by each Sunday and feast day of the liturgical year for years A, B, & C, these reflections are meant to be theological and spiritual suggestions that the one who is preaching can develop further and from which he can select individual perspectives.
What is the most effective way to grow a church? It's not a new methodology or cultural outreach strategy, it's...the Word of God. In this book, Jonathan Leeman wants you to realize that the Word, working through God's Spirit, is responsible for the growth of God's church and we need to trust it! Leeman not only informs and equips the leadership of local churches for greatest effectiveness in their preaching ministry but explains how to translate that into the life of the church throughout the week. The book also deals with two errors - not trusting the Word (resulting in a pragmatic ministry philosophy) and not living in light of the Word, (resulting in a ministry philosophy of "preaching is enough"). Reverberation explains the pulpit ministry and traces the theme of how the Word continues through the life of the church. Both theological and practical, Reverberation focuses on how the church hears, responds, discusses, implements and is transformed by the Word. No high-octane production, superstar personalities, or postmodern entreaties, just stuff that is really old, really good, and really powerful!
Invites skeptics and seekers to discover the intellectual richness of the Catholic faith, opening readers to the theological and philosophical depths of Christianity: the nature of belief, the mystery of God, the story of Christ, the work of the Spirit, the life of the church, and the resurrection of the dead. --Book jacket.
Word and Light brings religious discourse back to its senses in this provocative examination of the importance of sight and sound to religious symbols, myths, rituals, and traditions. The book examines the unexpected implications of three theses. First, religious symbols, particularly the perceptual symbols of word and light, are grounded in the senses of hearing and seeing. Second, the senses of sight and hearing generate different ranges of symbolic association important to religious discourse. Finally, differing ranges of symbolic association often are fused in the combinations, mergers, and transfers of the senses known as synesthesia. Using a series of case studies in western religious discourse, David Chidester analyzes the importance of sight and hearing especially in the work of Augustine but also in that of Philo, Arius, Athanasius, Bonaventure, and Melanchthon. He examines the dynamics of seeing, hearing, and synesthetic mergers of the senses to suggest new ways of understanding religion.