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In Chapter Twenty, Shakyamuni Buddha tells about one of his former lives. In Chapter Twenty-one, the Bodhisattvas promise to propagate this Sutra. In Chapter Twenty-two, the Buddha entrusts the Dharma to them. Chapter Twenty-three describes how Medicine King Bodhisattva used his body as an offering to this Sutra in past lives. In Chapter Twenty-four, the Bodhisattva Wondrous Sound arrives from a distant land to make offerings.
This is the extended and annotated edition including * an extensive annotation of more than 10.000 words about the history and basics of Buddhism, written by Thomas William Rhys Davids The Lotus Sūtra is one of the most popular and influential Mahāyāna sūtras, and the basis on which the Tiantai and Nichiren schools of Buddhism were established. This sutra is known for its extensive instruction on the concept and usage of skillful means – the seventh paramita or perfection of a Bodhisattva – mostly in the form of parables. It is also one of the first sutras to use the term Mahāyāna, or "Great Vehicle", Buddhism. Another concept introduced by the Lotus Sutra is the idea that the Buddha is an eternal entity, who achieved nirvana eons ago, but willingly chose to remain in the cycle of rebirth (samsara) to help teach beings the Dharma time and again. (courtesy of wikipedia.com) Contents: Buddhism The Lotus Sutra (Saddharma-Pundarîka) Chapter I. Introductory. Chapter Ii. Skilfulness Chapter Iii. A Parable. Chapter Iv. Disposition. Chapter V. On Plants. Chapter Vi. Announcement Of Future Destiny. Chapter Vii. Ancient Devotion. Chapter Viii. Announcement Of The Future Destiny Of The Five Hundred Monks. Chapter Ix. Announcement Of The Future Destiny Of Ânanda, Rahula, And The Two Thousand Monks. Chapter X. The Preacher. Chapter Xi. Apparition Of A Stûpa. Chapter Xii. Exertion. Chapter Xiii. Peaceful Life. Chapter Xiv. Issuing Of Bodhisattvas From The Gaps Of The Earth. Chapter Xv. Duration Of Life Of The Tathâgata. Chapter Xvi. Of Piety. Chapter Xvii. Indication Of The Meritoriousness Of Joyful Acceptance. Chapter Xviii. The Advantages Of A Religious Preacher. Chapter Xix. Sadâparibhûta. Chapter Xx. Conception Of The Transcendent Power Of The Tathâgatas. Chapter Xxi. Spells. Chapter Xxii. Ancient Devotion Of Bhaishagyarâga. Chapter Xxiii. Gadgadasvara. Chapter Xxiv. Chapter Called That Of The All-Sided One, Containing A Description Of The Transformations Of Avalokitesvara. Chapter Xxv. Ancient Devotion. Chapter Xxvi. Encouragement Of Samantabhadra. Chapter Xxvii. The Period (Of The Law, Dharmaparyâya).
The Lotus Sutra, Shakyamuni Buddha's highest teaching, explainsthat all people—regardless of gender, social status or education—canuncover the Buddha nature they inherently possess. Based on thisempowering and compassionate sutra, Nichiren Daishonin revealedthe supreme practice for the modern world.Now, in clear, down-to-earth terms, SGI President Ikeda and SokaGakkai Study Department leaders Katsuji Saito, Takanori Endo andHaruo Suda explore the profound meaning of the Lotus Sutra'stwenty -eight chapters. Basing themselves on Nichiren Daishonin's lectureson the Lotus Sutra, The Record of the Orally Transmitted Teachings,they explain the concepts that form the foundation of SGImembers' Buddhist practice. Through their discussions, the ancienttext of the Lotus Sutra comes alive, brimming with profound significanceand practical advice for living in today's world.Volume six covers chapters 23-28 of the twenty-eight chapter Lotus Sutra.
In Chapter Fifteen, countless Bodhisattvas come forth from the earth, present themselves before the Buddha, and express concern as to his well-being. Maitreya asks where they came from, and the Buddha explains that he taught and transformed them after he attained annutarasamyaksambodhi. In Chapter Sixteen, the Buddha resolves the doubts of the great assembly by explaining that he actually became a Buddha countless eons ago and only manifests quiescence in order to awaken beings.
The Tian Tai tradition distinguishes this chapter as the beginning of the second half of the Sutra. Included is a discussion of the conduct of a Bodhisattva as it relates to the Vinaya and the Four Dharmas that Bodhisattvas should follow and happily maintain. Happily-dwelling conduct is the Bodhisattva conduct, and the Bodhisattva conduct is itself the happily-dwelling conduct. Happily dwelling in the doors of practice cultivated by Bodhisattvas, we can reside physically and mentally in the states of cultivation of the Bodhisattva Way, and do so happily, since that is what we to do.