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This text is an original investigation in the complex relationship between women, gender, and language in a Muslim, multilingual, and multicultural setting. Moroccan women's use of monolingualism (oral literature) and multilingualism (code-switching) reflects their agency and gender-role subversion in a heavily patriarchal society.
Morocco is hailed by academics, international NGO workers, and the media as a trailblazer in women’s rights and legal reforms. The country is considered a model for other countries in the Middle East and North African region, but has Morocco made as much progress as experts and government officials claim? In Modernizing Patriarchy, Katja Žvan Elliott examines why women’s rights advances are lauded in Morocco in theory but are often not recognized in reality, despite the efforts of both Islamist and secular feminists. In Morocco, female literacy rates remain among the lowest in the region; many women are victims of gender-based violence despite legal reforms; and girls as young as twelve are still engaged to adult men, despite numerous reforms. Based on extensive ethnographic research and fieldwork in Oued al-Ouliya, Modernizing Patriarchy offers a window into the life of Moroccan Muslim women who, though often young and educated, find it difficult to lead a dignified life in a country where they are expected to have only one destiny: that of wife and mother. Žvan Elliott exposes their struggles with modernity and the legal reforms that are supposedly ameliorating their lives. In a balanced approach, she also presents male voices and their reasons for criticizing the prevailing women’s rights discourse. Compelling and insightful, Modernizing Patriarchy exposes the rarely talked about reality of Morocco’s approach toward reform.
Both a scholarly and personal critique of current feminist Moroccan discourses, this book is a call for a larger-than-Islam framework that accommodates the Berber dimension. Sadiqi argues that current feminist discourse, both secular and Islamic ones, are not only divergent but limit the rich heritage, knowledge, and art of Berber women.
Centering on women's movements before, during, and after the revolutions, Women's Movements in Post-"Arab Spring" North Africa highlights the broader sources of authority that affected the emergence of new feminist actors and agents and their impact on the sociopolitical landscapes of the region.
While the Arab Uprisings presented new opportunities for the empowerment of women, the sidelining of women remains a constant risk in the post-revolutionist MENA countries. Changes in the position of women are crucial to the reconfiguration of state-society relations and to the discussions between Islamist and secular trends. Theoretically framed and based on new empirical data, this edited volume explores women’s activism and political representation as well as discursive changes, with a particular focus on secular and Islamic feminism, and changes in popular opinions on women’s position in society. While the contributors express optimistic as well as more pessimistic views for the future, they agree that this is a period of uncertainty for women in the region, and that support by ruling elites towards women’s rights remains ambiguous and double-edged.
How feminists and Islamists have constituted each other’s agendas in Morocco
Are women in North Africa and the Middle East 'feminist'? Or is being a Muslim incompatible with feminism? Is there such a thing as 'Islamic feminism'? Through interviews with Moroccan activists and jurists - both male and female - and by situating these interviews within their socio-political and economic contexts, Doris Gray addresses these questions. By doing so, she attempts to move beyond the simple bifurcation of 'feminist' and 'Islamist' to look at the many facets of internal gender discourse within one Muslim country, allowing for a more nuanced understanding of the discussion on women's rights in the Muslim world in general. By marking out a 'third way' that looks beyond 'feminism' and 'Islamism', Gray presents religion and faith not as blocking gender equality but as a source of inspiration to explore new ways of conceiving modernity. While Western models are taken into consideration, within Morocco the men and women involved in this 'third way' of understanding gender and equality inevitably negotiate internal tensions between what has been dubbed 'tradition' and 'modernity', thus incorporating national and cultural identity, post-colonialism and religious principles into their gender discourse. Examining issues such as gender equality, gender justice, abortion and gay rights, Gray explores the nexus of gender, religion and democracy in modern Morocco, and the ways in which different groups understand these ideas. Many of the world's pressing twenty-first century problems are embodied within Morocco's borders:tensions between the West and the Muslim world, minority rights, migration, the role of religion in a modern society and the issue this book is chiefly concerned with - women's rights. The status and the role of women is one of the most hotly debated topics throughout the Middle East and North Africa, and this is particularly visible through this discussion of what it means to engage with and promote feminist thought and actions in the region.
Among various important efforts to address women’s issues in Morocco, a particular set of individuals and associations have formed around two specific goals: reforming the Moroccan Family Code and raising awareness of women’s rights. Evrard chronicles the history of the women’s rights movement, exploring the organizational structure, activities, and motivations with specific attention to questions of legal reform and family law. Employing ethnographic scrutiny, Evrard presents the stories of the individual women behind the movement and the challenges they faced. Given the vast reform of the Moroccan Family Code in 2004, and the emphasis on the role of women across the Middle East and North Africa today, this book makes a timely argument for the analysis of women’s rights as both global and local in origin, evolution, and application.
This book aims generally to address the specificity of Moroccan civil society and assess its journey to contribute and deepen the political liberalization Morocco has engaged in since the early 1990s. Specifically, it seeks to assess the role of women's movement organizations, as part of this nascent Moroccan civil society, to undermine through their activism state's patriarchal laws in the light of a general activism that targets the change of laws and practices, and establishment of equality. Actually, the importance of this study resides in the fact that it sheds light on another understanding of the direction of civil society activism and struggles in autocratic states. It also helps in a better understanding of state's politics and strategies of government in Morocco.