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Jesus was more than just a supernatural figure, says William Phipps. He had much in common with teachers and shared many of the interests of rabbis, ethicists, philosophers, and satirists. Phipps provides evidence of this in his thought-provoking book and then gives a boarder perspective of Jesus, showing that he differed from the traditional ancient wisdom with his rejection of the ideas of female inferiority, nationalistic prejudices, and intolerance of the unlearned. Readers are presented with a view of Rabbi Jesus as the consummate master teacher with a keen sense of humor, whose central theme was love.
A hundred years after A. Schweitzer's Von Reimarus zu Wrede, the study of the historical Jesus is again experiencing a renaissance. Ongoing since the beginning of the 1980's, this renaissance has produced an abundance of Jesus studies that also display a welcome diversity of methods, approaches and hypotheses. The Handbook of the Study of the Historical Jesus is designed to handle this diversity and abundance. Drawing from first-class scholarship throughout the world, the four large volumes of the Handbook offer a unique assembly of leading experts presenting their approaches to the historical Jesus, as well as a thought-out compilation of original studies on a large variety of topics pertaining to Jesus research and adjacent areas.
What would it be like for modern readers to sit down beside Jesus as he explained the Bible to them? What life-changing insights might emerge from such a transformative encounter? Lois Tverberg knows the treasures that await readers willing to learn how to read the Bible through Jewish eyes. By helping them understand the Bible as Jesus and his first-century listeners would have, she bridges the gaps of time and culture in order to open the Bible to readers today. Combining careful research with engaging prose, Tverberg leads us on a journey back in time to shed light on how this Middle Eastern people approached life, God, and each other. She explains age-old imagery that we often misinterpret, allowing us to approach God and the stories and teachings of Scripture with new eyes. By helping readers grasp the perspective of its original audience, she equips them to read the Bible in ways that will enrich their lives and deepen their understanding.
Jesus-Yeshua. The most influential Jew who ever lived. The most controversial Jew who ever lived. He has been called a rabbi, a rebel, a reformer, a religious teacher, a reprobate sinner, a revolutionary, a redeemer. Some have claimed he was a magician, others the Messiah. Some say he was a deceiver; others say he was divine. Who is this Jesus-Yeshua, and why are we still talking about him two thousand years later? Recently a prominent Orthodox Jewish rabbi presented a new version of Jesus, a "Kosher Jesus" that Jews can accept. By reclaiming Yeshua as a fellow Jew and rabbi, he has taken a very major and truly wonderful step in the right direction, but by re-creating Jesus, he has also robbed him of his uniqueness. The Real Kosher Jesus takes you on a journey to uncover the truth. It is a journey filled with amazing discoveries and delightful surprises, a journey that is sometimes painful but that ends with joy, a journey through which you will learn the real story of this man named Yeshua: the most famous Jew of all time, the Jewish nation's greatest prophet, the most illustrious rabbi ever, the light of the nations and Israel's hidden Messiah.
Humor in the Gospels is the most comprehensive resource on Gospel humor to date. Terri Bednarz reviews and critiques a 150 years of biblical scholarship on the subject from little known journal articles and out-of-print books to the most well respected classical works of today. She covers a range of scholarly discussions on the various forms and functions of Gospel humor from frivolity to witty allusions to satirical barbs. She examines the barriers of associating humor with the Gospel depictions of Jesus, the difficulties of identifying humor in ancient biblical texts, and the advances of literary, contextual, and rhetorical approaches to recognizing Gospel humor. This important work includes an extensive bibliography for further study of Gospel humor in particular, and Biblical humor in general.
Why is it so hard to master consistent and meaningful prayer? MaryKate Morse explores 24 pathways of prayer meant to give readers a vast array of ways to focus and reflect. Whether you are a beginner or a lifetime person of faith, you will find a treasure trove of riches here to guide you into a deeper experience of prayer
This carefully researched and provocative treatment of the two most influential persons in world history sets aside the cultural prejudices that often hamper open, honest comparison of Muhammad and Jesus. Phipps begins with a thorough biographical investigation of the early lives of the Meccan and the Nazarene and a thoughtful assessment of their later contributions as statesman and reformer. He then debunks many of the invidious myths about Jesus and Muhammad during the course of a careful exploration of the ways in which they interpreted Hebrew Scriptures, their prescriptions for moral conduct, and their attitudes toward rewards and punishment on earth and in the afterlife.
Some folks are surprised to find humor in the Bible; they don't think it has any. Others are embarrassed; they worry about being sacrilegious. Some laugh and don't tell anyone; others laugh out loud and share it with those around. However people respond, the Bible does, in fact, use humor. This book examines why it's there, why it matters, what it looks like, how to look for it, and what to do with it when you find it. The author's goal is to help people become better Bible readers, growing in both skill and insight. So the book doesn't just display a collection of museum pieces, showing the treasures of other explorers. Instead, it offers readers tools and field guides to become explorers discovering on their own. It's a fun how-to manual, dealing with what is routinely overlooked in teaching about biblical interpretation. Individuals will enjoy reading it, but it's also a rich resource for reading groups, Bible study groups, and classes.
Historical-Jesus research continues to captivate the interests of scholars, and recently, there has been renewed discussion of the criteria for authenticity. The first half of this volume reviews the state of play in historical-Jesus research and examines the criteria in particular. One chapter is devoted to the so-called 'Quests', and a second critically charts the development of the criteria in the light of form criticism. One of the conclusions of this part of the volume is that several criteria, especially those based on linguistics, need re-evaluation. The second half of the volume proposes three new criteria, based upon use of the Greek language. These criteria are: Greek language and its context; textual variance; and discourse features. The criteria are proposed as a way forward in historical-Jesus research.
Although there are many studies of America's most famous literary figure, this thorough investigation provides not only new information on Twain's religion, but also a different approach from anything published before. Interpretations of Twain over the past century have been largely the province of literary critics. By skillful textual analysis they have produced an abundance of nuanced studies, but they tend to have little interest in, and knowledge of, the broad religious context of Victorian society, which both angered and intrigued Twain. Phipps provides perceptions often overlooked into the way Clemens's religion was related to such significant issues as racism, imperialism, and materialism. This study takes a close look at his growing up in the slave culture of Missouri Protestants and his subsequent involvement in the radically different abolition culture in which his wire was raised. Like Twain, who aimed at communicating with the common person, Phipps has written in a style that will attract the educated public while providing fresh insights for Twain scholars. His research has taken him to Hannibal, Elmira Hartford, and to the Twain archives in Berkeley. Mostly chronological, the book makes extensive use of Twain's works and, often neglected in such studies on Twain, the Bible, his most important literary source.