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Fairacres Publications 48 Sister Benedicta notes in her Introduction that ‘the virtues and obligations inherent in the gospel for all are presented in the literature of the desert in stark and vivid colours, like a poster in their clarity’. In this collection of Sayings from the desert tradition arranged under subject headings, the monks and nuns of fourth-century Egypt show us that the spirituality of the desert is for everyone. Their teaching speaks to any who follow the way of Christ; it is concerned more with action and behaviour than with mystical experience, with compassion, forbearance, self-knowledge and facing inner conflict.
'Discernment in the Desert Fathers' is a study of discernment (Diakrisis) in the life and thought of the fourth- and fifth-century Egyptian Desert Fathers. Rich argues that their understanding of Diakrisis was based upon a practical application of biblical Diakrisis in general and not, as has been argued, primarily a development of the gift of discernment of spirits. He begins with an examination of Scripture and goes on to consider the philosophical and theological background of the period as represented by Plotinus and Origen respectively. An examination of the works of the first theologians of the desert, Evagrius and Cassian, who lived among these first Christian monks and nuns, provides an early interpretation of the sayings of the Desert Fathers or Apophthegmata Patrum. The Greek, Latin, and Coptic sayings that survive are then examined in detail, some of them translated into English for the first time. This indepth analysis (including the comprehensive list of crossÐreferences which will be a valuable resource for scholars researching the subject in the future) provides many insights into the lives of these early Christians and demonstrates how Diakrisis touched every aspect of their inward and outward lives. Rich concludes that Diakrisis was a critical faculty and charism central to the spiritual and practical life of these early monks and nuns in their mystical search for God, for purity of life, and knowledge of him.
A book of daily readings drawn from the writings of those who have lived the monastic life in all the major spiritual traditions of the Eastern and Western Churches: Benedictine, Franciscan, Orthodox, Carmelite, and others. For each month there is a specific theme: Starting Out, Seeking Guidance, Living With Others, Balancing Life and so on, through the year. Each theme is introduced by quotations from one of the great monastic Rules, and for each day of the year there is an excerpt from the writings of a huge variety of men and women stretching across the centuries, from 5th century Desert Mothers to Basil Hume, Joan Chittister, Thomas Merton and many more familiar and new names. This is a book for all who are looking to an ancient, rooted wisdom for practical guidance on living in the world today.
Fairacres Publications 95 These stories and sayings of the Desert Fathers, in a translation by Columba Stewart, give insights into a tradition where words have a resonance beyond their surface meaning. They are intended to lead the reader further along the way of Christ. Columba Stewart provides an introduction to each section to help us understand the world of the early monks.
This comprehensive volume brings together a team of distinguished scholars to create a wide-ranging introduction to patristic authors and their contributions to not only theology and spirituality, but to philosophy, ecclesiology, linguistics, hagiography, liturgics, homiletics, iconology, and other fields. Challenges accepted definitions of patristics and the patristic period – in particular questioning the Western framework in which the field has traditionally been constructed Includes the work of authors who wrote in languages other than Latin and Greek, including those within the Coptic, Armenian, Syriac, and Arabic Christian traditions Examines the reception history of prominent as well as lesser-known figures, debating the role of each, and exploring why many have undergone periods of revived interest Offers synthetic accounts of a number of topics central to patristic studies, including scripture, scholasticism, and the Reformation Demonstrates the continuing role of these writings in enriching and inspiring our understanding of Christianity
Through the teachings of Jesus and Christian mystics such as St. Augustine and Meister Eckhart, Stefan Gillow Reynolds demonstrates that the practice of mindfulness leading to silent meditation, recommended by many therapists, is not a modern fad but has always had a place within contemplative Christianity.
Does humility have a place in contemporary life? Were Enlightenment thinkers wrong to reject humility as a “monkish virtue” (Hume) arising from a “slave morality” (Nietzsche)? Australian theologian Jane Foulcher recovers the counter-cultural reading of humility that marked early Christianity and examines its trajectory at key junctures in the development of Western monasticism. Humility emerges not as a moral virtue achieved by human effort but as a way opened by grace—as a divine “climate” (Christian de Chergé) that we are invited to inhabit. From fourth-century Egypt to twentieth-century Algeria, via Saint Benedict and Saint Bernard of Clairvaux, Dr. Foulcher’s compelling analysis of theology and practice challenges the church to reclaim Christian humility as essential to its life and witness today.
The book is an important contribution to the current debate about the usefulness of Egyptian hagiography as a historical source for late antique Egypt and to the study of the reception of the desert fathers in the medieval West.
The Ladder of Divine Ascent, the work of an otherwise shadowy figure, John Climacus (meaning of the Ladder), abbot of St. Catherine's, Sinai (ca. 579-649 CE), is one of the most popular and enduring classics of Greek ascetic spiritual direction. Hailed as the great synthesis of early ascetic writings, the Ladder presents a spirituality self-consciously rooted in the literary and theological tradition of the Desert Fathers and the Great Old Men of Gaza. Despite its incredible popularity among monastic and lay readers, the Ladder is virtually unknown in scholarship. In this work, Jonathan L. Zecher offers a sustained study of the Ladder's spiritual vision, which is contextualized within an equally sustained genealogical survey of Climacus' own tradition. The Ladder is built up through the 'memory of death', a term referring to admonitions of early authors to remember one's inevitable but unknowable death and to contemplate the divine judgment which would follow to cultivate particular ascetic, Christian, lifestyles in their readers. In the literature that formed Climacus, every aspect of the 'memory of death' varied considerably, but Climacus draws these together in the Ladder so that death and the judgment which follows defines a symbolic framework within which monks reflect on their past and approach the future. Climacus also took up metaphorical practices of dying to oneself and others to craft an idea of spiritual progress in the imitation of Christ taking into account failure and frailty. At the heart of this study is the abiding question of how tradition forms, and in the Ladder is an outstanding example of how unflinching fidelity to tradition results in a creative, synthetic achievement.
A new book by author Meath Conlan, PhD takes select teachings of a modern-day Buddhist Master and reveals how common ground of inter-spiritual wisdom can be found between his aphorisms, or sayings, and teachings of the Desert Elders from the early Christian centuries (250 AD to Late Roman Antiquity). Khejok Tulku Rinpoche is one of the diminishing numbers of “old teachers” in the Tibetan Tradition. Born in the 1930s, he is regarded as an incarnation of a renowned lama from the 5th Dalai Lama’s time. As a boy he was recognised and installed as Abbot of the second oldest monastery in the Gelugpa tradition of Tibetan Buddhism – Dhe Tsang Monastery, in Eastern Tibet. Khejok Rinpoche crossed the Himalayas and eventually came to Australia in 1986. He established centres dedicated to the learning and practice of Buddhism in the Gelug lineage. Meath Conlan, a student and friend of the late Dom Bede Griffiths, met Rinpoche in 1988. The two men have become firm friends - having travelled together to Christian and Buddhist Monasteries in Tibet, India, Nepal and Australia. Throughout the book, original drawings, taken from the author's field notebooks while traveling Tibet and Nepal, will add interest to the readings contained in this book. Foreword by H.H. The Dalai Lama